Leviticus 25 Quiz

Comprehensive Leviticus 25 Quiz with Answers: How Well Do You Know the Book of Leviticus?

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Leviticus 25 teaches God’s people how to live with faith, fairness, and freedom. It introduces the Sabbath year, the Year of Jubilee, and God’s rules about land, debt, and servanthood, so no one is permanently crushed and no family is permanently erased.

This chapter reminds us that the land belongs to the LORD, people are not property, and God’s mercy is built into His system. If you want a deeper understanding of biblical justice and stewardship, this quiz is for you.

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Leviticus 25 Quiz

Question 1: Where did the LORD speak to Moses about the laws in Leviticus 25?
  • A. In the plains of Moab near Jordan
  • B. In the wilderness of Zin near Kadesh
  • C. In mount Sinai, speaking unto Moses
  • D. In the land of Goshen within Egypt
  • E. In the valley of Achor near Jericho
View Answer

Answer: C — The chapter opens by locating the instruction at mount Sinai.
KJV Reference: Leviticus 25:1 — “And the LORD spake unto Moses in mount Sinai, saying,”

Question 2: What was the seventh year commanded to be for the land?
  • A. A feast of weeks unto the LORD
  • B. A sabbath of rest unto the LORD
  • C. A season of tithes for the priests
  • D. A month of mourning for the people
  • E. A cycle of harvest for the strangers
View Answer

Answer: B — The seventh year was a sabbath year: the land itself was to rest.
KJV Reference: Leviticus 25:4 — “But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD…”

Question 3: Which pair of activities is specifically forbidden in the sabbath year?
  • A. Sowing the field and pruning the vineyard
  • B. Reaping the corn and treading the winepress
  • C. Gathering the manna and drawing the water
  • D. Selling the cattle and counting the increase
  • E. Lighting the lamps and burning the incense
View Answer

Answer: A — The law forbids sowing the field and pruning the vineyard in that year.
KJV Reference: Leviticus 25:4 — “Thou shalt neither sow thy field, nor prune thy vineyard.”

Question 4: Who could eat what the land produced during the sabbath year?
  • A. Only the priests within the sanctuary courts
  • B. Only the owner’s household within the camp
  • C. You, servants, strangers, and even the beasts
  • D. Only the Levites appointed over the tithes
  • E. Only the poor who gathered at the gates
View Answer

Answer: C — The produce was for food for people and also for cattle and beasts.
KJV Reference: Leviticus 25:6–7 — “The sabbath of the land shall be meat for you… and for thy cattle…”

Question 5: How many sabbath-years were counted to reach the jubilee pattern?
  • A. Three sabbath-years, making twenty-one total years
  • B. Five sabbath-years, making thirty-five total years
  • C. Seven sabbath-years, making forty-nine total years
  • D. Nine sabbath-years, making sixty-three total years
  • E. Twelve sabbath-years, making eighty-four total years
View Answer

Answer: C — Seven sabbath-years (7×7) were counted, totaling forty-nine years.
KJV Reference: Leviticus 25:8 — “Thou shalt number seven sabbaths of years… seven times seven years…”

Question 6: When was the trumpet of the jubilee commanded to sound?
  • A. On the first day of the first month at dawn
  • B. On the tenth day of the seventh month in atonement
  • C. On the fourteenth day of the first month at even
  • D. On the fifteenth day of the seventh month at feast
  • E. On the last day of the twelfth month at night
View Answer

Answer: B — The jubilee trumpet was sounded on the Day of Atonement.
KJV Reference: Leviticus 25:9 — “Then shalt thou cause the trumpet… on the tenth day of the seventh month, in the day of atonement…”

Question 7: What two restorations define the Year of Jubilee in Leviticus 25:10?
  • A. New sacrifices begin and new kings are appointed
  • B. Liberty is proclaimed and families return to inheritance
  • C. Cities are rebuilt and armies are made stronger
  • D. Priests are increased and offerings are multiplied
  • E. Borders are expanded and tribute is collected
View Answer

Answer: B — Jubilee proclaimed liberty and restored each person to possession and family.
KJV Reference: Leviticus 25:10 — “Proclaim liberty… and ye shall return every man unto his possession… and unto his family.”

Question 8: What agricultural limitation is repeated for the jubilee year?
  • A. You shall sow again and gather in with haste
  • B. You shall not sow, nor reap as in common years
  • C. You shall prune the vines and press the grapes
  • D. You shall reap the corners and glean the fields
  • E. You shall plant new trees and fence the land
View Answer

Answer: B — Jubilee was holy like the sabbath year: no sowing and no normal reaping.
KJV Reference: Leviticus 25:11 — “Ye shall not sow, neither reap that which groweth of itself…”

Question 9: What reason is given for not oppressing one another in trade?
  • A. For the elders will judge the matter swiftly
  • B. For the king will require a heavy fine
  • C. For thou shalt fear thy God in dealings
  • D. For the priests will rebuke the offender
  • E. For the nations will mock the covenant people
View Answer

Answer: C — Reverence for God is the stated motive for honest economic conduct.
KJV Reference: Leviticus 25:17 — “Ye shall not therefore oppress one another; but thou shalt fear thy God…”

Question 10: What promise answers the fear, “What shall we eat in the seventh year?”
  • A. I will send ravens, and they shall feed you bread
  • B. I will shorten the year, and the seasons will be fewer
  • C. I will open fountains, and you shall drink without end
  • D. I will cause strangers to supply you with their harvest
  • E. None of the above
View Answer

Answer: E — None of the above. God promises a sixth-year overflow sufficient to cover the rest years.
KJV Reference: Leviticus 25:21–22 — “I will command my blessing… in the sixth year… it shall bring forth fruit for three years.”

Question 11: What principle about land is stated in Leviticus 25:23?
  • A. The land shall be seized by the strongest tribe
  • B. The land shall be divided by the priest’s decree
  • C. The land shall not be sold for ever, for it is mine
  • D. The land shall be taxed yearly for the sanctuary repairs
  • E. The land shall be exchanged freely with the nations round about
View Answer

Answer: C — God asserts ultimate ownership; Israel holds the land as strangers and sojourners.
KJV Reference: Leviticus 25:23 — “The land shall not be sold for ever: for the land is mine…”

Question 12: Who is first described as able to redeem what a poor man has sold?
  • A. A judge appointed in the gates of the city
  • B. A priest serving at the tabernacle altar
  • C. A kinsman that is next unto him as redeemer
  • D. A stranger dwelling among the tribes as buyer
  • E. A scribe recording the inheritance of the families
View Answer

Answer: C — A close relative could redeem the land to preserve family inheritance.
KJV Reference: Leviticus 25:25 — “Then shall his kinsman… come and redeem that which his brother sold.”

Question 13: If the seller later becomes able to redeem, what must he calculate?
  • A. The number of trees planted since the sale
  • B. The remaining years and the overplus to restore
  • C. The weight of silver used in the first payment
  • D. The distance from the city and the nearest border
  • E. The number of witnesses present at the first bargain
View Answer

Answer: B — He reckons the years and repays what is fair, restoring the overplus.
KJV Reference: Leviticus 25:27 — “Then let him count the years… and restore the overplus unto the man to whom he sold it…”

Question 14: If land is not redeemed, what happens to it at the jubilee?
  • A. It becomes the priest’s portion for continual service
  • B. It returns unto him that sold it as possession again
  • C. It is divided among the poor as an inheritance gift
  • D. It is claimed by the king as property of the crown
  • E. It is offered as a sacrifice and removed from use
View Answer

Answer: B — Jubilee restores the land back to the original family possession.
KJV Reference: Leviticus 25:28 — “In the jubile it shall go out, and he shall return unto his possession.”

Question 15: Which statement best matches the rule for houses in walled cities?
  • A. They return at jubilee, as fields return at jubilee
  • B. They may be redeemed within a full year, or remain sold
  • C. They may never be sold, for all houses are the LORD’s
  • D. They are redeemed by the priests, not by the former owner
  • E. They are exchanged each seventh year by tribal agreement
View Answer

Answer: B — Walled-city houses had a one-year redemption window; otherwise they remained sold.
KJV Reference: Leviticus 25:29–30 — “Within a whole year may he redeem it… it shall not go out in the jubile.”

Question 16: What special protection is given to the houses of the Levites?
  • A. They must be sold only to priests of Aaron’s line
  • B. They may be redeemed at any time, and go out at jubilee
  • C. They may be traded for fields, but never for money
  • D. They are excluded from all redemption laws of Israel
  • E. They are rebuilt every seventh year by public labor
View Answer

Answer: B — Levites could redeem at any time, and their property went out in jubilee.
KJV Reference: Leviticus 25:32–33 — “The Levites may redeem at any time… and… in the jubile…”

Question 17: What is forbidden when helping a poor brother with lending?
  • A. Taking pledges of clothing during the night
  • B. Demanding usury or increase from his hardship
  • C. Lending grain during the time of the harvest
  • D. Speaking of the loan before witnesses in the gate
  • E. Giving help unless the priest approves the matter
View Answer

Answer: B — The command is not to profit from a brother’s distress, but to fear God.
KJV Reference: Leviticus 25:36 — “Take thou no usury of him, or increase: but fear thy God…”

Question 18: If an Israelite sells himself to another Israelite, how must he be treated?
  • A. As a bondservant for life with no release
  • B. As an hired servant and as a sojourner till jubilee
  • C. As a stranger to be cast out beyond the camp
  • D. As a priest’s slave appointed to carry the vessels
  • E. As a captive enemy kept under chains in the city
View Answer

Answer: B — He is not to be ruled with rigour, but treated as a hired servant until jubilee.
KJV Reference: Leviticus 25:39–40 — “Thou shalt not compel him to serve as a bondservant… but as an hired servant…”

Question 19: What reason is given for not ruling over an Israelite brother with rigour?
  • A. For the priests will judge the rulers of the tribes
  • B. For the king’s officers will punish the hard master
  • C. For they are my servants, brought forth out of Egypt
  • D. For they are strangers, and have no inheritance among you
  • E. For the land cannot bear the weight of their service
View Answer

Answer: C — God grounds their dignity in redemption: they belong to Him, not to men.
KJV Reference: Leviticus 25:42 — “For they are my servants, which I brought forth out of the land of Egypt…”

Question 20: If an Israelite is sold unto a stranger, what hope is provided?
  • A. He can never be redeemed, for the sale is final
  • B. He may be redeemed again by himself or by near kin
  • C. He must remain until death, for the years cannot be counted
  • D. He must flee by night, and no man may restrain him
  • E. He must serve double time, then be released without price
View Answer

Answer: B — Redemption remains possible through himself or his relatives, with years reckoned to jubilee.
KJV Reference: Leviticus 25:48–49 — “After that he is sold he may be redeemed again; one of his brethren may redeem him…”

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Leviticus 25 teaches that God cares deeply about how we treat people when money is tight and power is uneven. He builds mercy into His system, rest for the land, restoration for families, and dignity for the poor. If God has been generous to you, this chapter is a call to be generous to others, because everything we have belongs to Him.

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