Comprehensive Leviticus 1 Quiz with Answers: How Well Do You Know the Book of Leviticus?

Leviticus 1 opens not with a story but with a summons. God calls Moses into the tabernacle and immediately begins dictating the precise terms by which a sinful people may draw near to a holy God, and every term carries weight that most readers pass over without stopping. The burnt offering laws in this chapter are not background legislation. They are a portrait of substitutionary atonement painted in blood and fire centuries before Calvary gave the portrait its subject.

If you have read Leviticus 1 carefully, this Leviticus 1 quiz will confirm it. If you have only passed through it, this quiz will find that out too. The Book of Leviticus summary by chapter will give you the theological foundation the whole book stands on, and the full Book of Leviticus quiz covering all 27 chapters is waiting when you are ready to go further. When you finish here, the Leviticus 2 quiz picks up exactly where this chapter leaves off.

Leviticus 1 Quiz Questions and Answers

Question 1: From where did the LORD speak to Moses at the opening of Leviticus 1?

• A. From the top of Mount Sinai wrapped in thick consuming cloud
• B. From the ark of the covenant placed inside the tabernacle
• C. Out of the tabernacle of the congregation before the LORD
• D. From the pillar of fire that hovered above the camp
• E. From a still small voice Moses heard alone that night

View Answer

Answer 1: C God called to Moses out of the tabernacle of the congregation. The mountain, the ark, the pillar of fire, and the still small voice all belong to other moments in Scripture. This is the tabernacle, after the glory had settled.
KJV Reference: Leviticus 1:1 – “And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation.”

Question 2: Fill in the blank. Leviticus 1:2 reads: “Ye shall bring your offering of the cattle, even of the herd, and ___.”

• A. of the flock as the LORD has appointed and commanded it
• B. of the firstborn animals set apart before the LORD yearly
• C. of the birds of the air that are counted ceremonially clean
• D. of the young animals only born within the camp that year
• E. of the animals consecrated and dedicated to the tabernacle service

View Answer

Answer 2: A The verse completes with “of the flock.” The herd and the flock are the two categories named in verse 2. Birds appear later in verse 14 as a separate provision, not here. Option C is a deliberate trap drawn from later in this same chapter.
KJV Reference: Leviticus 1:2 – “ye shall bring your offering of the cattle, even of the herd, and of the flock.”

Question 3: Who spoke the words “Speak unto the children of Israel” in Leviticus 1:2, and to whom were those words directed?

• A. Aaron said it and directed his words to the Levites
• B. Moses said it directing his words to the tribal elders
• C. Moses said it directing his words to the priests only
• D. The LORD said it and directed his words to Aaron
• E. The LORD said it directing his words to Moses himself

View Answer

Answer 3: E The LORD spoke these words to Moses, who was then commissioned to carry the instructions to the children of Israel as a whole people. Option D is the strongest trap: Aaron is the high priest and a natural recipient of priestly legislation, but the text is clear that Moses received this commission.
KJV Reference: Leviticus 1:1-2 – “the LORD called unto Moses…Speak unto the children of Israel.”

Question 4: Which of the following animals is NOT mentioned anywhere in Leviticus 1 as acceptable for a burnt offering?

• A. A bull from the herd presented at the tabernacle door
• B. A fish which appears nowhere in the burnt offering laws
• C. A goat from the flock killed at the altar northward
• D. A turtledove brought as a fowl offering before the LORD
• E. A young pigeon brought as a fowl offering before God

View Answer

Answer 4: B Fish are never mentioned in Leviticus 1. The chapter names cattle from the herd, sheep and goats from the flock, and turtledoves or young pigeons from the fowls. Fish appear in the dietary laws of Leviticus 11 in a completely different context. A reader who knows Leviticus broadly but not this chapter specifically may assume fish belong here.
KJV Reference: Leviticus 1:2, 1:10, 1:14

Question 5: Leviticus 1:3 uses a specific phrase to describe how the offering was to be brought. Which option contains that exact KJV phrase?

• A. He shall bring it willingly as a gift before the LORD
• B. He shall present it freely before the LORD at the altar
• C. He shall come humbly and offer it before the LORD God
• D. He shall offer it of his own voluntary will before God
• E. He shall bring it gladly as an act of true worship

View Answer

Answer 5: D The KJV phrase is “of his own voluntary will.” Willingly, freely, humbly, and gladly are all reasonable English paraphrases of the idea but none of them is what the text says. A reader who knows the concept but not the exact wording will fail this.
KJV Reference: Leviticus 1:3 – “he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.”

Question 6: What does the requirement that the offering be brought voluntarily in Leviticus 1:3 reveal about the nature of what God was building?

• A. It reveals that only the wealthy among Israel could participate
• B. It reveals the priests had no authority to compel offerings
• C. It reveals that God required genuine consecration not coerced compliance
• D. It reveals that God accepted reluctant obedience as equally valid
• E. It reveals the offering could be substituted with a payment

View Answer

Answer 6: C The voluntary requirement is not administrative detail. It establishes that the system God designed called for willing surrender, not forced compliance. An offering brought under compulsion would contradict what the hand upon the head was meant to express: genuine identification with the substitute. Option D is the strongest wrong option because the idea that God accepts reluctant obedience is a common assumption. This chapter quietly contradicts it.
KJV Reference: Leviticus 1:3 – “he shall offer it of his own voluntary will.”

Question 7: According to Leviticus 1:5 to 1:9, which of the following happened FIRST in the sequence of the herd burnt offering?

• A. The offerer killed the bullock before the LORD at the tabernacle
• B. The priests laid the parts in order upon the altar wood
• C. The priests sprinkled the blood round about upon the altar there
• D. The offerer flayed the animal and cut it into its pieces
• E. The priests washed the inwards and the legs with water first

View Answer

Answer 7: A The offerer killed the animal first in verse 5. The priests then brought and sprinkled the blood. Flaying and cutting came next in verse 6. The priests laid the parts on the fire in verses 7 and 8. Washing the inwards and legs came last in verse 9. A reader who remembers the blood sprinkling prominently may choose C, placing it before the killing. The text does not allow that reading.
KJV Reference: Leviticus 1:5 – “And he shall kill the bullock before the LORD.”

Question 8: Who was responsible for sprinkling the blood round about upon the altar according to Leviticus 1:5?

• A. Moses as the covenant mediator and leader of all Israel
• B. The offerer who had laid his hand upon the animal
• C. The Levites assigned to assist with all outer court duties
• D. Both the offerer and the high priest together at once
• E. Aaron’s sons the priests who ministered at the altar daily

View Answer

Answer 8: E The sons of Aaron the priests brought the blood and sprinkled it. The offerer killed the animal but did not handle the blood. Option B is a strong trap because the offerer performed the killing immediately before and a casual reader may assume he also handled what followed.
KJV Reference: Leviticus 1:5 – “the priests, Aaron’s sons, shall bring the blood, and sprinkle the blood round about upon the altar.”

Question 9: Leviticus 1:6 and 1:7 together describe two separate responsibilities. Which option correctly pairs what the offerer did with what the priests did?

• A. The offerer burned the animal and the priests washed the inwards
• B. The offerer flayed the animal and the priests laid the fire
• C. The offerer washed the legs and the priests cut the animal apart
• D. The offerer sprinkled blood and the priests flayed the whole animal
• E. The offerer presented it whole and the priests divided every piece

View Answer

Answer 9: B Leviticus 1:6 assigns flaying and cutting to the offerer. Leviticus 1:7 assigns putting fire on the altar and laying wood in order to the sons of Aaron. Neither verse alone answers the question. Options A and D reverse the responsibilities in ways a casual reader who remembers only one verse would find plausible.
KJV Reference: Leviticus 1:6-7 – “he shall flay the burnt offering, and cut it into his pieces. And the sons of Aaron the priest shall put fire upon the altar.”

Question 10: Leviticus 1:9 and 1:13 both use an identical phrase to describe the completed burnt offering. Which option contains that repeated phrase?

• A. A holy offering lifted before the LORD and all the assembled priests
• B. A peace offering made acceptable only through the shedding of sacrificial blood
• C. A guilt offering presented by fire for all the sins committed there
• D. An offering made by fire of a sweet savour unto the LORD
• E. A wave offering lifted before the LORD by the hand of Aaron

View Answer

Answer 10: D Both verse 9 and verse 13 use the identical phrase “an offering made by fire, of a sweet savour unto the LORD.” Options A, C, and E all use legitimate Levitical terminology drawn from other offering categories, making them plausible for a reader who knows the broader system but has not read this specific chapter with precision.
KJV Reference: Leviticus 1:9, 1:13 – “an offering made by fire, of a sweet savour unto the LORD.”

Question 11: On which side of the altar was the flock offering to be killed according to Leviticus 1:11?

• A. On the south side of the altar toward the outer gate
• B. On the east side of the altar facing the morning sunrise
• C. On the north side of the altar before the LORD God
• D. On the west side of the altar opposite the tabernacle entrance
• E. Directly before the altar at the entrance of the tabernacle itself

View Answer

Answer 11: C The flock offering was killed on the north side of the altar before the LORD. All four wrong directions are plausible to a reader who remembers that a specific direction was given but cannot recall which one.
KJV Reference: Leviticus 1:11 – “he shall kill it on the side of the altar northward before the LORD.”

Question 12: According to Leviticus 1:9 and 1:13, which parts of both the herd and flock offerings were washed with water before burning?

• A. The inwards and the legs washed before the offering was burned
• B. The blood sprinkled round about upon the altar by the priests
• C. The head and the fat laid in order upon the altar wood
• D. The hide and the outer portions set aside from the fire
• E. The parts and the pieces arranged in order upon the wood

View Answer

Answer 12: A Both verse 9 for the herd and verse 13 for the flock specify that the inwards and the legs were to be washed with water before burning. Options C and E describe the arrangement of parts on the altar, which is a different action entirely.
KJV Reference: Leviticus 1:9 – “his inwards and his legs shall he wash in water.” Leviticus 1:13 – “he shall wash the inwards and the legs with water.”

Question 13: What two specific birds did Leviticus 1:14 name as acceptable for a burnt sacrifice from the fowls?

• A. Sparrows or young doves kept within the Israelite settlement camp
• B. Turtledoves or young pigeons as the LORD commanded Moses here
• C. Eagles or young ravens consecrated before the ordained Israelite priesthood
• D. Quail or young hens set apart from among the people
• E. Swallows or young starlings gathered from the surrounding wilderness area

View Answer

Answer 13: B Turtledoves or young pigeons are the only two birds named in Leviticus 1. Every other option contains birds not found in this chapter. Quail in option D is a deliberate trap drawn from the wilderness provision of Numbers 11, a text associated with Moses and the Israelite camp.
KJV Reference: Leviticus 1:14 – “he shall bring his offering of turtledoves, or of young pigeons.”

Question 14: According to Leviticus 1:15, where did the priest bring the bird and what was the first thing he did with it there?

• A. He brought it to Moses who then wrung off its head there
• B. He brought it to the congregation and there released it alive
• C. He brought it to the laver and there washed it thoroughly clean
• D. He brought it to Aaron who alone was permitted to burn it
• E. He brought it to the altar and wrung off its head

View Answer

Answer 14: E The priest brought the bird to the altar and wrung off its head. Options A and D are strong traps because Moses and Aaron are both prominent in the chapter. The text assigns this specific action to the priest at the altar, not to Moses or Aaron by name.
KJV Reference: Leviticus 1:15 – “the priest shall bring it unto the altar, and wring off his head, and burn it on the altar.”

Question 15: Which option correctly identifies BOTH what the priest removed from the bird AND where he cast it according to Leviticus 1:16?

• A. The head and the wings cast entirely outside the Israelite camp
• B. The legs and feathers cast into the burning fire on the altar
• C. The blood and crop poured at the southern foot of the altar
• D. The crop and its feathers cast beside the altar on the east
• E. The bird’s crop and inwards buried outside the tabernacle court entirely

View Answer

Answer 15: D The crop with its feathers was cast beside the altar on the east part by the place of the ashes. Both the what and the where must be correct for this answer to hold. Option A plants head and wings as wrong body parts. Option E plants inwards as a wrong body part and burial as a wrong disposal method.
KJV Reference: Leviticus 1:16 – “he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes.”

Question 16: According to Leviticus 1:17, how was the priest to prepare the bird’s body before placing it on the altar fire?

• A. He shall divide it into four equal parts burned each separately
• B. He shall remove the legs entirely and place the body only
• C. He shall cleave it with its wings but never fully divide it
• D. He shall wrap the whole bird tightly within its own fat
• E. He shall wash it with water and season it with salt

View Answer

Answer 16: C The priest was to cleave the bird with its wings but not divide it asunder. The distinction between cleaving and fully dividing is precise and requires careful reading of verse 17. A reader who assumes the fowl offering followed the same division process as the herd offering will choose A and be wrong.
KJV Reference: Leviticus 1:17 – “he shall cleave it with the wings thereof, but shall not divide it asunder.”

Question 17: Which of the following statements about Leviticus 1 is FALSE?

• A. The offerer killed the animal before the priests handled blood
• B. The inwards and legs washing applied across all three types
• C. The flock offering was killed on the north altar side
• D. The herd offering required a male animal without any blemish
• E. The bird’s crop and feathers were cast beside the altar

View Answer

Answer 17: B Option B is false. Leviticus 1:9 specifies washing of inwards and legs for the herd offering. Leviticus 1:13 repeats this for the flock offering. The fowl offering section in verses 15 to 17 contains no instruction to wash inwards or legs at all. The statement says all three types which the text explicitly contradicts by omission. Options A, C, D, and E are all directly supported by the text.
KJV Reference: Leviticus 1:9, 1:13, 1:15-17

If the quiz pushed back harder than you expected, good. Leviticus 1 rewards the reader who slows down and punishes the one who assumes familiarity covers the same ground as knowledge. God gave these instructions with a precision that refuses to be skimmed, and every specification, from the gender of the animal to the disposal of the crop, was deliberate. That deliberateness is worth sitting with before moving to what the chapter means. God designed a system in which approach requires a substitute, the substitute must be without defect, the worshipper must personally identify with it, and the whole offering must be entirely voluntary. These are not four separate rules. They are four facets of a single conviction: genuine access to a holy God costs something real and must be freely chosen. A coerced offering on a blemished animal laid on an altar the worshipper did not personally approach would have been liturgically acceptable in almost any ancient religion. God made it impossible here. This is why the New Testament writers reach back to Leviticus 1 when they need language for what Christ did. When Paul says in Ephesians 5:2 that Christ gave himself for us as an offering and a sacrifice to God for a sweet-smelling savour, every word is deliberate. Offering. Sacrifice. Sweet savour. These are the precise vocabulary of Leviticus 1 applied to a single event that the entire system had been announcing. The writer of Hebrews makes the same move, building his entire argument on this vocabulary because he assumes his readers already know the system behind the words. You cannot read Hebrews the way it was meant to be read without first knowing Leviticus. The burnt offering required the worshipper to arrive voluntarily, with something that cost them, pressing their hand upon it before everything was consumed. The New Testament does not ask for a bull. It asks for the same posture.

Explore more Bible quizzes:

• Book of Leviticus Quiz: All Chapters (1-27)
• Book of Leviticus Summary by Chapter
• Bible Quiz: Genesis to Deuteronomy (Pentateuch)
• Hard Bible Quiz: Genesis to Revelation (300 Questions)

Think of someone in your life who reads the Bible regularly but has never been tested on the details of what they have read. Not to embarrass them but because the distance between reading a chapter and knowing it is often larger than we realise, and a quiz that exposes that distance is one of the most honest gifts you can give a serious student of Scripture. Send this to that person today.

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