This Book of Leviticus Quiz features 100 thought-provoking questions carefully crafted to cover almost all the chapters in the book of Leviticus.
Each multiple choice question is followed by five possible answers, giving you ample opportunity to challenge your knowledge and understanding of this Book of Leviticus Chapter 1-27.
Keep in mind, this Bible Quiz on Leviticus Chapter 1-27 is meant to be tricky, so ensure you cross-reference with Book of Leviticus in the KJV Bible to validate your answers at the end of the entire questions.
All right, let’s dive into the deep waters of the book of Leviticus Chapter 1-27!
[READ ALSO: Book of Leviticus Summary by Chapter (1-27): Concise and Comprehensive]
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Book of Leviticus Quiz
Here are 100 challenging quiz questions inspired by the Book of Leviticus, each accompanied by its correct answer. Please choose your response before checking the provided accurate answer below.
100 Bible Quiz on Leviticus Chapter 1-27
Question 1: In Leviticus 1, what are the Israelites instructed to offer as a burnt offering?
a. A male without defect from the cattle, sheep, or dove
b. A female without defect from the cattle, sheep, or goats
c. A male without defect from the cattle, sheep, or goats
d. A male without defect from the bullock, sheep, or goats
e. A male with defect from the cattle, sheep, or goats
Answer:
c. A male without defect from the cattle, sheep, or goats
Explanation:
Leviticus 1 provides instructions for burnt offerings, specifying that individuals may offer a male without defect from the herd or flock (cattle, sheep, or goats) to be accepted by the Lord.
Question 2: What does the grain offering symbolize in Leviticus 2, and how is it prepared?
a. Wealth and prosperity; baked with leaven and with oil and frankincense
b. Devotion and thanksgiving; baked without yeast and with oil and frankincense
c. Healing and forgiveness; soaked in wine and with oil but without Frankincense
d. Victory in battle; mixed with blood
e. Fertility and harvest; combined with fruits and and with oil and frankincense
Answer:
b. Devotion and thanksgiving; prepared without yeast and with oil and frankincense
Explanation:
Leviticus 2 details the grain offering as a symbol of the offerer’s devotion and thanksgiving to God. It is to be made from fine flour without yeast and mixed with oil and frankincense, then a portion is burned on the altar as a pleasing aroma to the Lord.
Question 3: What must be done to the fat and blood of the peace offerings according to Leviticus 3?
a. The fat is to be eaten by the priests, and the blood poured on the ground the altar
b. The fat and blood are both to be offered on the altar
c. The fat is to be burned on the altar, and the blood is to be sprinkled around it
d. Both are to be taken outside the camp and burned
e. The fat is to be stored, and the blood used for purification rites
Answer:
c. The fat is to be burned on the altar, and the blood is to be sprinkled around it
Explanation:
Leviticus 3 describes the peace offerings, stating that all the fat belongs to the Lord and must be burned on the altar. The blood is also to be splashed against the sides of the altar, emphasizing the sanctity and proper handling of these components in sacrifices.
Question 4: In Leviticus 4, what is the sin offering for unintentional sins, and who must perform it?
a. A silver coin; the person who sinned
b. A goat; the elders
c. A dove; the priest
d. A lamb; the priest
e. A young bull; the priest
Answer:
e. A young bull; the priest
Explanation:
Leviticus 4 outlines the sin offering for unintentional sins. If the anointed priest sins, bringing guilt upon the people, he must bring a young bull without defect as a sin offering and perform the rituals specified for atonement.
Question 5: How must lepers show they are unclean according to Leviticus 13?
a. By wearing sackcloth and crying out, “Unclean, unclean!”
b. By shaving their heads and crying out, “Unclean, unclean!”
c. By wearing torn clothes and crying out, “Unclean, unclean!”
d. By living outside the camp and crying out, “Unclean, unclean!”
e. By marking their foreheads with ash and crying out, “Unclean, unclean!”
Answer:
c. By wearing torn clothes and crying out, “Unclean, unclean!”
Explanation:
Leviticus 13:45-46 states that a person with a serious skin disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face, and cry out, “Unclean! Unclean!” as long as they have the disease. They are considered unclean and must live outside the camp.
Question 6: What is the Day of Atonement, and what is its purpose as described in Leviticus 16?
a. A day of fasting and repentance for personal sins and the sins of Israel
b. A day of communal offering and celebration for the forgiveness of sins
c. A day to renew the covenant with God
d. A day of atonement for the priest, his family and community of Israel
e. A day to remember the deliverance from Egypt
Answer:
d. A day of atonement for the priest, his family and community of Israel
Explanation:
Leviticus 16 describes the Day of Atonement (Yom Kippur) as a solemn day when the high priest enters the Most Holy Place to make atonement for himself, his household, and the entire community of Israel. It involves various sacrifices and rituals to cleanse the people from their sins.
Question 7: What are the Israelites commanded to do with the land every seventh year in Leviticus 25?
a. Plant trees but leaving it for the poor and the strangers
b. Offer a portion to the priests
c. Observe a Sabbath rest, not sowing or reaping
d. Pay tribute to the Lord for he is the lord of fertility
e. Hold a festival in honor of the Lord for his blessings
Answer:
c. Observe a Sabbath rest, not sowing or reaping
Explanation:
Leviticus 25:3-5 instructs that for six years the Israelites are to sow their fields, prune their vineyards, and gather their crops, but the seventh year is a Sabbath of rest for the land, a Sabbath to the Lord. During this year, they must not sow their fields or prune their vineyards.
Question 8: In Leviticus 5, what does a person have to do if they are guilty of sinning unintentionally by failing to testify or touching something unclean?
a. Confess the sin and offer a specified sacrifice
b. Pay double restitution
c. Offer a ram or lamb as a guilt offering
d. Undergo a cleansing ritual and offer a specified sacrifice
e. None of the above
Answer:
a. Confess the sin and offer a specified sacrifice
Explanation:
Leviticus 5 details various situations of unintentional sins, including touching something unclean or failing to testify. The person must confess what they have done and bring the Lord a specified offering for the sin, which might be a lamb or goat for a sin offering or, if unable to afford these, two doves or two young pigeons, or a tenth of an ephah of fine flour for a sin offering.
Question 9: What happens to the meat of the fellowship offering of thanksgiving that isn’t eaten by the morning after it’s offered, according to Leviticus 7?
a. It is given to the priests.
b. It is burned up.
c. It is buried.
d. It can be eaten the next day.
e. It is left for the poor and needy.
Answer:
b. It is burned up.
Explanation:
Leviticus 7:15-17 instructs that the meat of the fellowship offering of thanksgiving must be eaten on the day it is offered; none of it can be left till morning. If any of the meat from the fellowship offering is left till the third day, it must be burned up.
Question 10: In Leviticus 19, what are farmers instructed to leave during the harvest for the poor and the foreigner?
a. The first fruits
b. The corners of their fields
c. Every tenth sheaf
d. A portion of the winepress
e. The fallen fruit
Answer:
b. The corners of their fields
Explanation:
Leviticus 19:9-10 commands that when farmers reap the harvest of their land, they are not to reap to the very edges of their field or gather the gleanings of their harvest. They must leave them for the poor and the foreigner, emphasizing care for the vulnerable in the community.
Question 11: In Leviticus 8, who is anointed and consecrated as the first high priest of Israel?
a. Moses
b. Aaron
c. Eleazar
d. Joshua
e. Samuel
Answer:
b. Aaron
Explanation:
Leviticus 8 describes the ceremony where Aaron and his sons are set apart for the priestly service. Moses anoints Aaron with oil, consecrating him as the first high priest of Israel.
Question 12: What is the penalty for cursing one’s father or mother according to Leviticus 20?
a. Exile
b. Flogging
c. Paying a fine
d. Death
e. Public shaming
Answer:
d. Death
Explanation:
Leviticus 20:9 clearly states that anyone who curses their father or mother must be put to death. It underscores the severity of honoring one’s parents in the community.
Question 13: What must an individual suffering from a skin disease do before returning to the camp after being healed, as instructed in Leviticus 14?
a. Offer a sin offering and a guilt offering
b. Shave all their hair and wash their clothes
c. Fast for seven days
d. Both A and B
e. Be inspected by the high priest
Answer:
d. Both A and B
Explanation:
Leviticus 14 outlines a detailed ritual for the cleansing of someone healed from a skin disease. It includes offerings (sin offering and guilt offering) and purification rites, such as shaving off all their hair, washing their clothes, and bathing in water to become clean.
Question 14: In Leviticus 10, what happens to Nadab and Abihu, the sons of Aaron, when they offer unauthorized fire before the Lord?
a. They are exiled from the camp.
b. They become leprous.
c. They are struck dead by fire from the Lord.
d. They are demoted from their priestly duties.
e. They are forgiven after repentance.
Answer:
c. They are struck dead by fire from the Lord.
Explanation:
Leviticus 10:1-2 recounts the incident where Nadab and Abihu, sons of Aaron, offer unauthorized fire before the Lord, which He had not commanded them. As a result, fire comes out from the presence of the Lord and consumes them, leading to their death.
Question 15: According to Leviticus 16, what is to be done with the scapegoat on the Day of Atonement?
a. It is sacrificed on the altar.
b. It is released into the wilderness.
c. It is given as a gift to another nation.
d. It is sold for silver.
e. It is kept for the next year’s ceremony.
Answer:
b. It is released into the wilderness.
Explanation:
Leviticus 16:20-22 describes the ritual of the scapegoat on the Day of Atonement. Aaron is to lay both hands on the head of the live goat, confess over it all the wickedness and rebellion of the Israelites, and then send it away into the wilderness. The scapegoat carries all their sins to a remote place.
Question 16: What does the fire on the altar for burnt offerings symbolize, and how is it to be maintained according to Leviticus 6?
a. God’s continual presence; it must be kept burning and never go out
b. The light of God’s law; it should be bright at all times
c. The warmth of divine love; it should be fed with wood every morning
d. The spirit of the community; it must be rekindled every new moon
e. The sacrifice of atonement; it should be cleansed daily
Answer:
a. God’s continual presence; it must be kept burning and never go out
Explanation:
Leviticus 6:12-13 commands that the fire on the altar is to be kept burning; it must not go out. The priest is to add firewood every morning and arrange the burnt offering on it. This continual burning fire symbolizes God’s perpetual presence and acceptance of the offerings.
Question 17: In Leviticus 17, what prohibition is given regarding the consumption of blood?
a. It is only allowed during certain festivals.
b. It is completely forbidden.
c. It is permitted if the animal is wild.
d. It can be consumed by the priests only.
e. It is allowed for medicinal purposes.
Answer:
b. It is completely forbidden.
Explanation:
Leviticus 17:10-14 strictly prohibits the consumption of blood from any animal or bird. The chapter emphasizes that the life of a creature is in the blood, and it is the blood that makes atonement for one’s life. Therefore, consuming blood is strictly forbidden.
Question 18: How are the Israelites to treat the foreigner living among them, as instructed in Leviticus 19?
a. With suspicion and caution
b. As slaves or servants
c. As native-born among them
d. By converting them to their religion
e. By segregating them in specific areas
Answer:
c. As native-born among them
Explanation:
Leviticus 19:33-34 commands that when a foreigner resides among the Israelites, they are to treat them as native-born and love them as themselves, for the Israelites were foreigners in Egypt. This reflects the inclusive and compassionate aspect of the community’s ethical code.
Question 19: What is the Jubilee year, and what occurs during it as described in Leviticus 25?
a. A year of feasting and celebration every 50 years
b. A year of rest for the land and liberation for slaves every 7 years
c. A year of pilgrimage to Jerusalem every 20 years
d. A year of rest for the land and resetting of debts every 50 years
e. A year of offering firstfruits every 10 years
Answer:
d. A year of rest for the land and resetting of debts every 50 years
Explanation:
Leviticus 25 details the Jubilee year, which occurs every 50 years. During the Jubilee, liberty is proclaimed throughout the land, slaves are freed, property is returned to original family owners, and the land rests from cultivation. This year emphasizes social justice, economic equity, and reverence for God’s provision.
Question 20: According to Leviticus 27, what happens if a person makes a special vow to dedicate someone to the Lord by a set valuation?
a. They must offer a sacrifice of equivalent value.
b. They must fast and pray for thirty days.
c. The person must serve in the Tabernacle.
d. They must fast and pray for forty days.
e. None of the above
Answer:
e. None of the above
Explanation:
Leviticus 27:1-8 describes various valuations for persons dedicated to the Lord through a vow. The one making the vow must pay the set valuation in silver shekels according to the sanctuary shekel. These valuations vary by age and gender, providing a way to fulfill vows made to God.
Question 21: In Leviticus 1, what is the requirement for the animals brought for a burnt offering?
a. They must be without defect
b. They must be wild animals.
c. Any animal is acceptable as long as it’s a male.
d. They must be female and over a year old.
e. They should be the firstborn of the animals.
Answer:
a. They must be from the herd or flock and without defect.
Explanation:
Leviticus 1:3,10 specifies that if the offering is a burnt offering from the herd or flock, it must be a male without defect. The animal is to be presented at the entrance to the tent of meeting so that it will be acceptable to the Lord.
Question 22: In Leviticus 2, what is prohibited from being used in the grain offering?
a. Salt
b. Yeast or honey
c. Oil
d. Fine flour
e. Water
Answer:
b. Yeast or honey
Explanation:
Leviticus 2:11 clearly states that no grain offering, which you bring to the Lord, is to be made with yeast. Additionally, you are not to burn any yeast or honey as an offering made to the Lord by fire.
Question 23: What must a person do after being cleansed from a skin disease according to Leviticus 14?
a. Offer a sin offering and a burnt offering.
b. Make a pilgrimage to a holy site.
c. Bathe in living water and wait outside the camp for seven days.
d. Pay restitution to anyone they have wronged.
e. Both A and C.
Answer:
e. Both A and C.
Explanation:
Leviticus 14 outlines the complex process for the cleansing of a person healed from a skin disease, including washing their clothes, shaving off all their hair, and bathing in water to be clean. After this, they must wait outside their tent for seven days. On the eighth day, they are to bring two lambs and one ewe lamb, along with other items, for a sin offering and a burnt offering, among other rituals.
Question 24: In Leviticus 3, what part of the peace offering is burned on the altar?
a. The entire animal
b. The fat portions
c. The right thigh
d. The head
e. The hooves
Answer:
b. The fat portions
Explanation:
Leviticus 3 describes the peace offering procedure, focusing on the fat portions of the animal, including the fat that covers the internal organs, all the fat that is on the internal organs, the two kidneys with the fat on them near the loins, and the long lobe of the liver. These parts are to be removed and burned on the altar as an offering made by fire, a pleasing aroma to the Lord.
Question 25: How is the sin offering for the common people different from that for a priest or the whole congregation in Leviticus 4?
a. A different type of animal is required.
b. No sin offering is required for common people.
c. The blood is handled differently in the Tabernacle.
d. A confession is not necessary for common people.
e. The value of the offering is less for common people.
Answer:
a. A different type of animal is required.
Explanation:
Leviticus 4 delineates various sin offerings depending on who has committed the unintentional sin. For a priest or the whole congregation, a young bull is required. For a leader, a male goat is specified, and for common people, a female goat or lamb is indicated as the sin offering. This differentiation acknowledges varying levels of community responsibility.
Question 26: What is the main theme of the “Holiness Code” in Leviticus 17-26?
a. The specifications for the Day of Atonement
b. Dietary laws
c. The details of priestly garments
d. The call for Israel to be holy as God is holy
e. Instructions for sacrificial rituals
Answer:
d. The call for Israel to be holy as God is holy
Explanation:
The “Holiness Code” in Leviticus 17-26 emphasizes moral, ceremonial, and judicial precepts aimed at setting Israel apart as holy, just as God is holy. It covers a wide range of topics, including laws about sacrifices, sexual behavior, neighborly relations, and festivals, all under the overarching theme of holiness.
Question 27: In Leviticus 5, if a person cannot afford a lamb for a guilt offering, what are they permitted to bring instead?
a. Two doves or two young pigeons
b. A tenth of an ephah of fine flour
c. A young bull
d. A ram
e. Both A and B
Answer:
e. Both A and B
Explanation:
Leviticus 5:7-11 provides alternatives for those who cannot afford a lamb for a guilt offering. If they cannot afford two doves or two young pigeons (one for a sin offering and the other for a burnt offering), they may bring a tenth of an ephah of fine flour for a sin offering. This accommodation ensures that everyone can make atonement, regardless of their financial status.
Question 28: What is the punishment for blasphemy according to Leviticus 24?
a. Exile
b. Flogging
c. Stoning to death
d. Imprisonment
e. Public confession and restitution
Answer:
c. Stoning to death
Explanation:
Leviticus 24:14-16 and 23 prescribe death by stoning for anyone who blasphemes the Name of the Lord. The entire assembly must stone them, emphasizing the gravity of the offense and the communal responsibility in maintaining reverence for God’s name.
Question 29: What must the high priest do before entering the Most Holy Place on the Day of Atonement according to Leviticus 16?
a. Offer a bull for his own sin offering and a ram for a burnt offering.
b. Wash his body in water and put on sacred linen garments.
c. Make a public confession over the scapegoat.
d. Both A and B.
e. All of the above.
Answer:
e. All of the above.
Explanation:
Leviticus 16 provides detailed instructions for the Day of Atonement rituals. The high priest must offer a young bull for his own sin offering and a ram for a burnt offering, wash his body in water, and put on sacred linen garments. He also makes a public confession over the scapegoat, laying all the sins of Israel upon it before it’s sent away.
Question 30: How long is the Feast of Tabernacles to be celebrated each year according to Leviticus 23?
a. Three days with an second day as a special assembly
b. Seven days, with an eighth day as a special assembly
c. Ten days with an eighth day as a special assembly
d. One day
e. Fourteen days with an seventh day as a special assembly
Answer:
b. Seven days, with an eighth day as a special assembly
Explanation:
Leviticus 23:34-36 and 39-42 specify that the Feast of Tabernacles (Sukkot) is to be celebrated for seven days. On the first day, there’s a sacred assembly and no regular work is to be done. The eighth day also holds a special assembly and is a day of rest with offerings made by fire to the Lord, concluding the celebration. During the feast, the Israelites are to live in booths to remember the time spent in the wilderness.
Question 31: In Leviticus 6, what are the Israelites instructed to do with the ashes from the burnt offering?
a. Scatter them outside the camp in a clean place
b. Keep them near the altar as a memorial
c. Use them to cover the Tabernacle
d. Throw them into the river
e. Mix them with oil for anointing and thrown outside the camp.
Answer:
a. Scatter them outside the camp in a clean place
Explanation:
Leviticus 6:10-11 describes the procedure for handling the ashes left from the burnt offering. The priest is to put on his linen clothes and remove the ashes from the fire consuming the burnt offering on the altar and place them beside the altar. Then he is to change his clothes and carry the ashes outside the camp to a clean place.
Question 32: What is the main prohibition in Leviticus 7 regarding eating fat and blood?
a. It is only allowed during feasts.
b. It is completely forbidden at all times.
c. It is permitted if the animal is wild.
d. It can be consumed by priests only in the sanctuary.
e. It is allowed for medicinal purposes.
Answer:
b. It is completely forbidden at all times.
Explanation:
Leviticus 7:23-27 strictly forbids the eating of any fat from an ox, sheep, or goat. The chapter emphasizes that no matter where the Israelites live, they must never consume any blood either, whether from birds or animals.
Question 33: In Leviticus 8, what is sprinkled on Aaron and his garments during his consecration as a priest?
a. Water
b. Oil
c. Blood
d. Both B and C
e. Both A and C
Answer:
d. Both B and C
Explanation:
Leviticus 8 details the consecration of Aaron and his sons as priests. During the ceremony, Moses sprinkles them with the anointing oil and the blood from the altar on Aaron and his garments as well as on his sons and their garments, symbolizing their sanctification for priestly service.
Question 34: In Leviticus 9, what happens after Aaron and his sons offer the sacrifices for themselves and the people?
a. The offerings are rejected.
b.An angel appears to bless the congregation.
c. The people are struck with a plague.
d. The ground opens and swallows the offerings.
e. None of the above
Answer:
e. None of the above
Explanation:
Leviticus 9:24 describes the climax of the priestly consecration ceremony. After Aaron and his sons make the required offerings, fire comes out from the presence of the Lord and consumes the burnt offering and the fat portions on the altar. When all the people see this, they shout and fall facedown.
Question 35: What are the Israelites commanded to do with a blasphemer in Leviticus 24?
a. Exile him from the camp.
b. Make him pay restitution.
c. Stone him to death outside the camp.
d. Imprison him.
e. Force him to repent and offer a guilt offering.
Answer:
c. Stone him to death outside the camp.
Explanation:
Leviticus 24:14-16 and 23 instruct the Israelites to take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. This severe punishment reflects the seriousness with which God’s name was to be regarded.
Question 36: According to Leviticus 10, what did Moses tell Aaron and his sons not to do after the death of Nadab and Abihu, and why?
a. Not to mourn, so they do not incur further wrath from the Lord.
b. Not to enter the Tent of Meeting, lest they die.
c. Not to drink wine or fermented drink when entering the Tent of Meeting
d. Not to leave the Tabernacle, so they can continue making atonement for Israel.
e. Not to change their clothes, symbolizing their continuous service.
Answer:
c. Not to drink wine or fermented drink when entering the Tent of Meeting
Explanation:
Leviticus 10:8-11, after the death of Nadab and Abihu, God commands Aaron and his remaining sons not to drink wine or other fermented drink when they go into the Tent of Meeting, so they can distinguish between the holy and the common, and between the unclean and the clean, and so they can teach the Israelites all the decrees the Lord has given them.
Question 37: What is the role of the scapegoat on the Day of Atonement as described in Leviticus 16?
a. It is sacrificed as a sin offering therefore burnt whole on the altar.
b. Symbolically carrying away the sins of the people.
c. It is given to the high priest as part of his share.
d. It is kept for the next year’s ceremony.
e. It is burned outside the camp.
Answer:
b. Symbolically carrying away the sins of the people.
Explanation:
Leviticus 16:21-22 describes the ritual of the scapegoat on the Day of Atonement. Aaron is to lay both hands on the head of the live goat, confess over it all the wickedness and rebellion of the Israelites, and then send it away into the wilderness by the hand of a man appointed for the task. The scapegoat carries all their sins to a remote place.
Question 38: According to Leviticus 11, what distinguishing feature makes land animals clean or unclean?
a. The color of their fur and The presence of a divided hoof
b. The presence of a divided hoof and chewing the cud
c. The sound they make
d. Their habitat The presence of a divided hoof
e. The way they reproduce and chewing the cud
Answer:
b. The presence of a divided hoof and chewing the cud
Explanation:
Leviticus 11:3 states that whatever parts the hoof and is cloven-footed and chews the cud among the animals, that you may eat. These criteria define clean animals that are permissible for consumption under the dietary laws.
Question 39: In Leviticus 17, what is said about the place where Israelites must bring their sacrifices?
a. They can sacrifice anywhere on their own land.
b. They must bring them to the entrance of the Tent of Meeting.
c. They should take them to Jerusalem.
d. They must bring them to the inside of the Tent of Meeting to the priest.
e. None of the above
Answer:
b. They must bring them to the entrance of the Tent of Meeting.
Explanation:
Leviticus 17:3-5 commands that any Israelite who slaughters an ox, lamb, or goat in the camp or outside of it must bring it to the entrance to the Tent of Meeting to offer it as an offering to the Lord in front of the tabernacle of the Lord. This centralization of worship was to prevent the people from offering sacrifices in the open fields to other gods.
Question 40: What special instruction is given for the lampstand in the Tent of Meeting in Leviticus 24?
a. It should be tended by Aaron and his sons from evening till morning.
b. It should be lit only on Sabbath.
c. It should be kept burning continually.
d. Both A and B
e. Both A and C.
Answer:
e. Both A and C.
Explanation:
Leviticus 24:1-4 instructs that the lampstand in the Tent of Meeting must be tended continually. Aaron and his sons are to keep the lamps burning before the Lord from evening till morning. This continual light symbolizes the eternal presence of God among His people.
Question 41: In Leviticus 7, what is said about the person who eats the meat of the fellowship offering while in a state of uncleanness?
a. They will be blessed.
b. They must pay restitution.
c. They will be cut off from their people.
d. They must bring a guilt offering.
e. They shall be purified by the priest.
Answer:
c. They will be cut off from their people.
Explanation:
Leviticus 7:20-21 states that if anyone eats the meat from the fellowship offering that belongs to the Lord while they are unclean, they will be cut off from their people. This underscores the importance of ritual purity in participating in the sacred meals.
Question 42: What is the consequence for breaking the Sabbath according to Leviticus 26?
a. Exile from the community
b. Paying a fine
c. Flogging
d. Public shaming
e. Death
Answer:
e. Death
Explanation:
Leviticus 26 does not specifically mention the punishment for breaking the Sabbath. However, in Exodus 31:14-15, it is clearly stated that anyone who desecrates the Sabbath must be put to death. The individuals are to be cut off from among their people; the person who does any work on that day shall surely be put to death, emphasizing the seriousness of keeping the Sabbath holy.
Question 43: In Leviticus 12, what is the purification process for a woman after giving birth?
a. She must bring a lamb and a pigeon or dove to the priest.
b. She must bathe in running water and remain outside the camp for 7 days.
c. She remains in a state of blood purification for a set number of days.
d. She must fast and pray for 40 days.
e. She is considered clean immediately after birth.
Answer:
c. She remains in a state of blood purification for a set number of days
Explanation:
Leviticus 12 outlines the purification process for a woman after childbirth. She remains unclean for 7 days after giving birth to a son and 14 days for a daughter. Following the days of her purification, she must bring a year-old lamb for a burnt offering and a young pigeon or a dove for a sin offering. If she cannot afford a lamb, she may bring two doves or two young pigeons.
Question 44: According to Leviticus 13, what happens if a person has a suspicious skin disease?
a. They are immediately pronounced clean or unclean by the priest.
b. They must wash and be isolated for seven days.
c. He is to be isolated and examined for symptoms for sometimes
d. They are sent to a healer outside the camp.
e. They must offer a guilt offering immediately.
Answer:
c. He is to be isolated and examined for symptoms for sometimes
Explanation:
Leviticus 13 details the procedures for handling cases of suspected skin diseases. The priest is to examine the person and, based on certain signs, may isolate the person for seven days or another seven days if needed to observe the symptoms further before declaring them clean or unclean.
Question 45: In Leviticus 14, what is done with the live bird in the cleansing ritual for a person healed from a skin disease?
a. It is offered as a burnt offering.
b. It is released into the open fields.
c. It is given to the priest.
d. It is kept as a pet by the person.
e. None of the above
Answer:
b. It is released into the open fields.
Explanation:
Leviticus 14:1-7 describes the ritual for cleansing someone from a skin disease. It involves two birds; one is killed over fresh water in a clay pot, and the live bird, along with cedar wood, scarlet yarn, and hyssop, is dipped into the blood of the dead bird and then released into the open fields. This act symbolizes the person’s restoration to cleanliness and life.
Question 46: What are the Israelites commanded to do in the Year of Jubilee according to Leviticus 25?
a. Offer a special sacrifice at the Temple. return property to original owners, and free slaves.
b. Reap the harvest and store it.
c. Proclaim liberty throughout the land, return property to original owners, and free slaves.
d. Make a pilgrimage to Jerusalem.
e. Build an altar to remember the year. return property to original owners, and free slaves.
Answer:
c. Proclaim liberty throughout the land, return property to original owners, and free slaves.
Explanation:
Leviticus 25:10-13 describes the Year of Jubilee, which occurs every 50th year. In this year, liberty is proclaimed throughout the land for all its inhabitants. Property is to be returned to original family owners, and everyone enslaved is to be freed, allowing a reset for economic and social relations within the community.
Question 47: In Leviticus 15, how are bodily discharges addressed in terms of ritual purity?
a. They are ignored as they are natural processes.
b. They require the person to wash in water and be unclean until evening.
c. They necessitate a special ceremony with the priest. and the person is declared unclean until evening
d. They are considered permanently unclean.
e. They require the person to leave the camp.
Answer:
b. They require the person to wash in water and be unclean until evening.
Explanation:
Leviticus 15 discusses various types of bodily discharges and their handling in terms of ritual purity. Generally, the person with the discharge, along with anyone or anything they touch, must wash in water and is considered unclean until evening. Additional offerings and periods of waiting may be required for certain conditions to be considered clean again.
Question 48: What is the law regarding the firstfruits in Leviticus 23?
a. They must be given to the priest as a wave offering to the Lord.
b. They are to be eaten in a sacred meal within the community.
c. They are to be thrown into the river as an offering to God.
d. They should be stored for the year of famine.
e. They are to be burned as a burnt offering.
Answer:
a. They must be given to the priest as a wave offering to the Lord.
Explanation:
Leviticus 23:10-14 instructs the Israelites to bring the firstfruits of their harvest to the priest, who will wave the sheaf before the Lord so it will be accepted on their behalf. This is done on the day after the Sabbath, during the Festival of Unleavened Bread, and is accompanied by a burnt offering, a grain offering, and a drink offering.
Question 49: According to Leviticus 18, what are the Israelites warned against in terms of unlawful sexual relations?
a. They are given no specific instructions, just general moral guidance.
b. They are warned against marrying people from other nations.
c. They are told to avoid a long list of specific close relatives
d. They are instructed to only have relations for the purpose of procreation.
e. They are encouraged to be celibate.
Answer:
c. They are told to avoid a long list of specific close relatives
Explanation:
Leviticus 18 provides detailed prohibitions against various forms of unlawful sexual relations, particularly focusing on incestuous relationships with close relatives and other forbidden practices. The chapter underscores the importance of maintaining holiness and distinctiveness from the surrounding nations by adhering to these laws.
Question 50: What must the Israelites do before eating the Passover lamb according to Leviticus 23?
a. Bathe and change their garments
b. Fast for six hours
c. Sacrifice a bull as a sin offering
d. Remove all yeast from their houses
e. Anoint their doorposts with oil
Answer:
d. Remove all yeast from their houses
Explanation:
While Leviticus 23 discusses the appointed festivals, including the Passover and the Festival of Unleavened Bread, it is actually in Exodus 12 where the instructions for the Passover lamb are given. One of the key commands is to remove yeast from the houses for seven days, and anyone eating anything with yeast during this time must be cut off from Israel. The removal of yeast symbolizes the haste of the Israelites’ departure from Egypt and a break from the past.
Question 51: In Leviticus 9, what was the reaction of the people when fire consumed the offerings on the altar?
a. They fled in fear.
b. They laughed and rejoiced.
c. They shouted and fell facedown.
d. They sang hymns of praise of God.
e. They remained silent in awe.
Answer:
c. They shouted and fell facedown.
Explanation:
Leviticus 9:24 describes the awe-inspiring moment when fire came out from the presence of the Lord and consumed the burnt offering and the fat on the altar. Upon witnessing this divine acceptance of their offerings, the people shouted for joy and fell facedown, overwhelmed by the manifestation of God’s glory.
Question 52: What is the priest to do with the blood from the sin offering in Leviticus 4?
a. Drink it as part of the ritual.
b. Pour it around the base of the altar and around the tabernacle.
c. Anoint the foreheads of the offerers.
d. Sprinkle it seven times before the Lord.
e. Bury it outside the camp.
Answer:
d. Sprinkle it seven times before the Lord.
Explanation:
Leviticus 4:6-7 specifies that the priest is to dip his finger in the blood and sprinkle some of it seven times before the Lord, in front of the veil of the sanctuary. He is also to put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the Tent of Meeting. The rest of the bull’s blood he is to pour out at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
Question 53: In Leviticus 11, which creatures are considered detestable and not to be eaten among the birds?
a. Eagles, vultures, and ravens
b. Doves, ravens and pigeons
c. Quail and sparrows
d. Chickens, vultures and peacocks
e. Turkeys, vultures and geese
Answer:
a. Eagles, vultures, and ravens
Explanation:
Leviticus 11:13-19 lists various birds considered unclean and detestable, including the eagle, the vulture, the kite, and various types of falcons, ravens, and owls among others. These specific birds were prohibited from being eaten due to their association with scavenging or other characteristics deemed unfit for consumption.
Question 54: What is the consequence for a priest’s daughter who becomes a prostitute according to Leviticus 21?
a. She is disowned by her family.
b. She is to be married off immediately.
c. She is to be burned in the fire.
d. She must leave the priestly community.
e. She has to offer a guilt offering.
Answer:
c. She is to be burned in the fire.
Explanation:
Leviticus 21:9 states that if a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father and must be burned in the fire. This severe punishment reflects the high standard of holiness expected from the priestly families.
Question 55: In Leviticus 16, besides the Day of Atonement, what other unique task is assigned to Aaron for the ritual?
a. He must marry a virgin from his own people.
b. He must bathe himself and put on sacred linen garments.
c. He must fast for 40 days and nights after the day of atonement.
d. He must sacrifice his most prized possession and remain dedicated to God.
e. None of the above
Answer:
b. He must bathe himself and put on sacred linen garments.
Explanation:
Leviticus 16 details the specific rituals for the Day of Atonement, including the unique requirement for Aaron to bathe himself in water and then put on sacred linen garments before performing the atonement rituals. These garments, different from his regular priestly attire, signify the special purity and solemnity required for the service.
Question 56: What is the law regarding fruit trees planted in the Promised Land according to Leviticus 19?
a. They are to be offered to the priest first.
b. They must be blessed by a Levite.
c. They must be pruned every year.
d. Their fruit should be sold to benefit the poor.
e. None of the above
Answer:
e. None of the above
Explanation:
Leviticus 19:23-25 states that when the Israelites enter the land and plant any kind of fruit tree, they are to consider the fruit forbidden for the first three years and not eat it. In the fourth year, all its fruit is to be holy, an offering of praise to the Lord. By the fifth year, they may eat its fruit.
Question 57: In Leviticus 20, what punishment is prescribed for anyone who turns to mediums and spiritists?
a. They will be cut off from their people.
b. They must bring a guilt offering to the Lord.
c. They will be stoned to death.
d. They are to be exiled.
e. They must be cleansed by the priest.
Answer:
a. They will be cut off from their people.
Explanation:
Leviticus 20:6 states that if a person turns to mediums and spiritists and prostitutes themselves by following them, the Lord will set His face against that person and cut them off from their people, emphasizing the prohibition against necromancy and spiritism in maintaining the holiness of the community.
Question 58: According to Leviticus 24, what must be done with the lamps on the pure gold lampstand in the Tent of Meeting?
a. They should be cleaned every morning.
b. They are to burn from evening till morning before the Lord.
c. They must be replaced every Sabbath.
d. They should only be lit during festivals.
e. They are to be extinguished every day at noon cleaned before use.
Answer:
b. They are to burn from evening till morning before the Lord.
Explanation:
Leviticus 24:1-4 commands Aaron to care for the lamps on the pure gold lampstand in the Tent of Meeting. The lamps are to burn continually from evening till morning before the Lord. Aaron must arrange them and keep them burning in the Lord’s presence.
Question 59: What must a person do who has taken a Nazirite vow if they accidentally come into contact with a dead body according to Leviticus 6?
a. They must shave their head on the seventh day.
b. They must leave the camp for seven days.
c. They must restart their vow from the beginning.
d. They must offer a sin offering and a burnt offering.
e. Both A and D.
Answer:
e. Both A and D.
Explanation:
While specific details of the Nazirite vow are found in Numbers 6 rather than Leviticus, if a Nazirite accidentally comes into contact with a dead body, they defile their consecrated head and must shave their head on the seventh day to purify themselves. Then on the eighth day, they are to bring two doves or two young pigeons to the priest as a sin offering and a burnt offering to atone for their sin of becoming defiled.
Question 60: In Leviticus 25, what is one prohibited from doing to their fellow Israelites in the Year of Jubilee?
a. Selling them property permanently.
b. Charging them interest on loans.
c. Hiring them as bonded laborers.
d. All of the above.
e. Participating in trade with them.
Answer:
d. All of the above.
Explanation:
Leviticus 25 details the laws for the Year of Jubilee, emphasizing the liberation and restoration aspects of this special year. It includes prohibitions against selling property permanently to a fellow Israelite, as all land must revert to its original family (vs. 23-28), charging interest or making a profit from them (vs. 35-37), and hiring fellow Israelites as bonded laborers or slaves (vs. 39-43). The Jubilee is a time to respect the rights and dignity of every person in the community.
Question 61: What is the offering made by fire of a sweet aroma to the Lord in Leviticus 1 referred to as?
a. Sin offering
b. Guilt offering
c. Burnt offering
d. Peace offering
e. Grain offering
Answer:
c. Burnt offering
Explanation:
Leviticus 1 describes the burnt offering, where individuals bring a male animal without defect from the herd or flock. The animal is to be slaughtered, and its parts are arranged and burned on the altar as an offering made by fire, a sweet aroma to the Lord.
Question 62: In Leviticus 2, what is added to all grain offerings made to the Lord?
a. Honey
b. Salt
c. Wine
d. Water
e. Yeast
Answer:
b. Salt
Explanation:
Leviticus 2:13 instructs that every grain offering presented to the Lord is to be seasoned with salt, signifying the covenant between God and His people. The passage mentions, “Do not leave the salt of the covenant of your God out of your grain offerings; add salt to all your offerings.”
Question 63: What is the significance of the scapegoat during the Day of Atonement ceremony as described in Leviticus 16?
a. It is sacrificed to symbolize the transfer of the community’s sins.
b. Symbolically carry away the sins of the people.
c. It is presented to the people as a sign of God’s mercy.
d. It is kept as a holy animal for the rest of the year.
e. It is used as a communal meal after the ceremony.
Answer:
b. Symbolically carry away the sins of the people.
Explanation:
Leviticus 16:20-22 details the ritual involving the scapegoat on the Day of Atonement. The high priest lays hands on the goat, confessing over it all the wickedness and rebellion of the Israelites, effectively transferring their sins to the goat. The goat is then sent away into the wilderness, carrying those sins with it, thus symbolizing the removal of sin from the community.
Question 64: According to Leviticus 3, what part of the peace offering’s animal is burned on the altar?
a. The entire animal
b. The head and the feet
c. The fat portions
d. The right thigh
e. The tail and the mane
Answer:
c. The fat portions
Explanation:
Leviticus 3 focuses on the peace offerings and specifies that the fat portions of the animal, including the fat that covers the internal organs, all the fat that is on the internal organs, the two kidneys with the fat on them near the loins, and the covering of the liver, are to be removed and burned on the altar as an offering made by fire, a pleasing aroma to the Lord.
Question 65: In Leviticus 4, what animal is to be offered for a sin offering for the whole congregation of Israel?
a. A young pigeon
b. A male goat
c. A female lamb
d. A young bull
e. A red heifer
Answer:
d. A young bull
Explanation:
Leviticus 4:13-14 specifies that if the whole Israelite community commits an unintentional sin and becomes guilty, once the sin they have committed becomes known, the assembly must offer a young bull as a sin offering and bring it before the Tent of Meeting.
Question 66: What are the priests required to do before they eat the holy offerings in Leviticus 22?
a. Fast for 24 hours
b. Wash their hands and feet
c. Perform a sacrifice for themselves
d. Bathe their bodies in water
e. Make a vow of silence
Answer:
d. Bathe their bodies in water
Explanation:
Leviticus 22:6-7 states that the priests must bathe their bodies in water before they eat any of the holy offerings, ensuring they are clean. Only then, after the sun has set, are they clean and may eat the holy offerings because they are their food.
Question 67: In Leviticus 11, what is the criteria for fish to be considered clean and edible?
a. They must be caught in the Mediterranean Sea.
b. They must have fins and scales.
c. They must be larger than a certain size.
d. They should be prepared in a specific way.
e. They must be of a certain color.
Answer:
b. They must have fins and scales.
Explanation:
Leviticus 11:9-12 states that in the waters, whatever has fins and scales, whether in the seas or the rivers, that may be eaten. However, all creatures in the seas or rivers that do not have fins and scales, of all that move in the waters, are considered detestable to the Israelites and must not be eaten.
Question 68: What special care must be taken with the oil and bread set before the Lord in Leviticus 24?
a. They should be changed daily.
b. They must be made by a Levite and consecrated with holy water.
c. They are to be arranged on the pure gold table
d. They should be accompanied by incense .
e. They must be consecrated with holy water.
Answer:
c. They are to be arranged on the pure gold table
Explanation:
Leviticus 24:5-8 describes the command to take fine flour and bake twelve loaves of bread, setting them in two rows of six on the pure gold table before the Lord. Along with the bread, pure incense is to be placed on each row as a memorial portion, an offering made by fire to the Lord. This bread is to be set out before the Lord regularly, Sabbath after Sabbath, on behalf of the Israelites as a lasting covenant.
Question 69: How should the Israelites treat the poor and needy among them according to Leviticus 19?
a. They should lend them money without interest.
b. They should provide food and clothing.
c. They should allow them to glean the edges of their fields and vineyards.
d. All of the above.
e. They are to be ignored.
Answer:
d. All of the above.
Explanation:
Leviticus 19:9-10, 19:13, and 19:35-37 provide various instructions on treating the poor and needy with compassion and fairness. This includes not reaping to the very edges of their field or gathering the gleanings of their harvest, not holding back the wages of a hired worker overnight, lending money to them without interest, and maintaining just weights and measures. These laws are designed to ensure dignity, provision, and justice for the vulnerable in the community.
Question 70: In Leviticus 25, what must not be done during the Sabbatical year regarding the land?
a. It must not be sold permanently.
b. It must not be sowed or reaped.
c. It must not be left untended.
d. It must not be watered.
e. It must not be harvested.
Answer:
b. It must not be sowed or reaped.
Explanation:
Leviticus 25:4-5 commands that during the Sabbatical year, the seventh year, the land is to have a year of rest. During this time, the land must not be sowed or reaped, and what grows of itself is not to be harvested. Instead, the spontaneous produce of the land is for food for the owner, their male and female servants, hired workers, temporary residents, livestock, and the wild animals in their land. This sabbath rest for the land emphasizes trust in God’s provision and care for the land’s health.
Question 71: In Leviticus 13, how long must a person with a suspected infectious skin disease be isolated before a priest examines them again?
a. One day
b. Three days
c. Seven days
d. Fourteen days
e. Thirty days
Answer:
c. Seven days
Explanation:
Leviticus 13 outlines the procedures for diagnosing and handling cases of skin diseases. Typically, when a person has a swelling, rash, or shiny spot that might be an infectious skin disease, they are to be brought to a priest who examines them. If there is uncertainty, the priest isolates the affected person for seven days. After this period, the priest examines them again to determine any change or spread of the disease and makes further decisions based on these observations.
Question 72: What is a person who has taken a Nazirite vow not allowed to do, as stated in Leviticus?
a. Drink wine
b. Cut their hair
c. Eat meat
d. Wear clothes of mixed fabric
e. Leave the camp of Israel
Answer:
a. Drink wine
Explanation:
While the specific laws regarding the Nazirite vow are found in Numbers 6, one of the key restrictions for a person who has taken a Nazirite vow is abstaining from wine and any other fermented drink. This includes not drinking vinegar made from wine or other fermented drinks, not drinking grape juice, and avoiding eating grapes or raisins. This vow of separation to the Lord involves a period of special consecration, marked by these and other specific abstentions.
Question 73: In Leviticus 14, what happens to the house if the priest returns after a week and finds the mildew has spread on the walls?
a. The house is cleaned again.
b. The house is painted.
c. The affected stones are removed and the house is scraped inside.
d. The house is destroyed.
e. The house is sealed permanently with the rubbles thrown outside the camp
Answer:
c. The affected stones are removed and the house is scraped inside.
Explanation:
Leviticus 14:40-45 provides detailed instructions for dealing with mold or mildew in a house. If the priest returns after the house has been closed up for seven days and finds that the mildew has spread, he is to order the contaminated stones to be torn out and thrown into an unclean place outside the town. The house is to be scraped thoroughly inside, and the scraped-off material is to be dumped outside the town in an unclean place. If the mildew reappears after all this, the house is considered unclean and must be torn down.
Question 74: According to Leviticus 15, how is someone who has a bodily discharge made clean?
a. By offering a sin and burnt offering
b. By visiting a holy place
c. By visiting a holy place
d. By bathing in water and waiting until evening
e. By isolation for a period of some month until declared clean by the priest
Answer:
d. By bathing in water and waiting until evening
Explanation:
Leviticus 15 discusses various types of bodily discharges and their purification. Generally, the person with the discharge is considered unclean, as are any items or individuals they come into contact with. To become clean again, the person typically must wash their clothes, bathe in fresh water, and they will be unclean until the evening.
Question 75: What must individuals do with their hair as part of the purification process after recovering from a skin disease, as described in Leviticus 14?
a. Grow it long as a sign of healing
b. Braid it in a specific pattern
c. Shave it off completely
d. Dye it a symbolic color
e. Cut it and offer it as a sacrifice
Answer:
c. Shave it off completely
Explanation:
Leviticus 14:8-9 details that once a person is cleansed from a skin disease, they are to wash their clothes, shave off all their hair, and bathe in water to become clean. After this, they may enter the camp, but they must live outside their tent for seven days. On the seventh day, they are to shave off all their hair again, including their beard and eyebrows, wash their clothes, and bathe themselves in water to be completely clean.
Question 76: In Leviticus 16, what does Aaron have to do before he can enter the Most Holy Place on the Day of Atonement?
a. Offer a bull for a sin offering for himself and his family
b. Recite a special prayer
c. Fast for 24 hours
d. Obtain permission from the people
e. Wash his body and dress in sacred linen garments
Answer:
e. Wash his body and dress in sacred linen garments
Explanation:
Leviticus 16 describes the procedures for the Day of Atonement, including the preparation of Aaron, the high priest, before entering the Most Holy Place. He must bathe his body in water and dress in sacred linen garments, specifically the linen undergarments, tunic, sash, and turban. This ritual purification signifies the holiness required to enter the presence of the Lord.
Question 77: What is prohibited from being done to the land during the Sabbatical (seventh) year as per Leviticus 25?
a. Building any new structures
b. Selling it permanently
c. Sowing, pruning, and reaping
d. Walking across it
e. Conducting any business transactions related to it
Answer:
c. Sowing, pruning, and reaping
Explanation:
Leviticus 25:4-5 instructs that during the Sabbatical year, the seventh year, the land is to have a Sabbath rest. The Israelites must not sow their fields, prune their vineyards, or reap the harvest that grows of itself. Instead, whatever the land produces during this year of rest will be food for them, their servants, hired workers, temporary residents, livestock, and wild animals in their land.
Question 78: What is the priest required to do with the guilt offering in Leviticus 7?
a. Burn it outside the camp
b. Eat it in a holy place
c. Give it to the person who brought the offering
d. Throw it into the river
e. Bury it outside the city
Answer:
b. Eat it in a holy place
Explanation:
Leviticus 7:1-7 discusses the guilt offering, noting that the rules for the guilt offering are like those for the sin offering. The priest who makes atonement with it shall eat it, and it is to be eaten in a holy place, in the courtyard of the Tent of Meeting.
Question 79: In Leviticus 18, what are the Israelites warned against doing in the land they are entering?
a. Following the customs of the Canaanites
b. Building high places
c. Making treaties with neighboring nations
d. Planting vineyards
e. Trading with foreign merchants
Answer:
a. Following the customs of the Canaanites
Explanation:
Leviticus 18:3,30 warns the Israelites not to do as the Egyptians or the Canaanites do. They must not follow their practices but must keep God’s laws and decrees. The chapter particularly emphasizes avoiding the illicit sexual practices and other detestable customs of the nations they will displace.
Question 80: In Leviticus 24, what must be brought and arranged regularly on the table in the Tent of Meeting?
a. The showbread
b. Sacrificial meat
c. Fruits and vegetables
d. Spices for incense
e. Wine for offerings
Answer:
a. The showbread
Explanation:
Leviticus 24:5-9 specifies that the Israelites are to take fine flour and bake twelve loaves of bread (showbread or Bread of the Presence) to be arranged in two stacks on the pure gold table before the Lord. Each Sabbath, this bread is to be set before the Lord as a perpetual covenant responsibility of the Israelites. The loaves represent the twelve tribes of Israel and signify God’s continual provision for His people.
Question 81: In Leviticus 10, what specific instruction does God give to Aaron and his sons about entering the Tent of Meeting after the death of Nadab and Abihu?
a. They must remove their priestly garments.
b. They are to enter with a blood sacrifice only.
c. They must not drink wine or other fermented drink.
d. They should be accompanied by the elders of Israel.
e. They are to bring incense to cover the mercy seat.
Answer:
c. They must not drink wine or other fermented drink.
Explanation:
Leviticus 10:8-11, after the tragic death of Nadab and Abihu, God commands Aaron and his remaining sons not to drink wine or other fermented drink whenever they go into the Tent of Meeting. This is so they can distinguish between the holy and the common, and between the unclean and the clean, and so they can teach the Israelites all the decrees the Lord has given them through Moses.
Question 82: What is the primary function of the guilt offering, or asham, as described in Leviticus 5 and 6?
a. To make restitution for unintentional sins
b. To cleanse from physical impurities.
c. To celebrate the harvest season.
d. To atone for the community during festivals.
e. To provide sustenance for the priests.
Answer:
a. To make restitution for unintentional sins
Explanation:
The guilt offering, or asham, discussed in Leviticus 5 and 6, is primarily concerned with addressing sins that require restitution. It involves making amends for the wrong done plus additional compensation and presenting a ram as a guilt offering. This process restores relationships and rectifies the wrongs or harm caused by the individual’s sin.
Question 83: According to Leviticus 19, what are farmers instructed to leave for the poor and the alien?
a. A portion of their firstfruits.
b. The corners of their fields and the gleanings.
c. A tithe every third year.
d. Specific types of produce designated for charity.
e. A sacrificial animal.
Answer:
b. The corners of their fields and the gleanings.
Explanation:
Leviticus 19:9-10 instructs farmers not to reap to the very edges of their field or gather the gleanings of their harvest. They are also told not to pick their vineyard bare or gather the fallen grapes. Instead, they are to leave these for the poor and the alien. This law ensures that even the most vulnerable members of the community have access to food.
Question 84: In Leviticus 23, how is the Feast of Weeks, or Shavuot, to be celebrated?
a. By presenting a new grain offering to the Lord.
b. With a day of fasting and reflection.
c. By sacrificing a red heifer.
d. With a sacred assembly and the cessation of all regular work.
e. By decorating homes with fruits and flowers.
Answer:
a. By presenting a new grain offering to the Lord.
Explanation:
Leviticus 23:15-21 describes the celebration of the Feast of Weeks, or Shavuot, marking the end of the grain harvest. It is to be celebrated by counting off seven full weeks plus one day after the offering of the firstfruits, then presenting a new grain offering to the Lord. The festival includes making various offerings, including burnt offerings, grain offerings, drink offerings, and sin offerings, along with a sacred assembly and the cessation of all regular work.
Question 85: What specific action is required for all livestock born in Israel on the seventh day, as stated in Leviticus 22?
a. They are to be offered as a sacrifice.
b. They must be circumcised.
c. They are to be given to the priest.
d. They must be observed for defects.
e. They shall be redeemed with a lamb or young pigeon.
Answer:
d. They must be observed for defects.
Explanation:
Leviticus 22:27 states that when a calf, lamb, or goat is born, it must be with its mother for seven days. From the eighth day on, it will be acceptable as an offering made to the Lord by fire. While the text doesn’t specifically mention observing for defects at this time, the general rule for sacrificial animals is that they must be without defect to be acceptable.
Question 86: In Leviticus 12, what offering is a woman required to make after the days of her purification following childbirth are completed?
a. A year-old lamb for a burnt offering and a young pigeon or dove for a sin offering.
b. A bull for a peace offering.
c. A year-old bull for a burnt offering and a young pigeon or dove for a sin offering.
d. A grain offering and a drink offering.
e. A year-old horse for a burnt offering and a young raven or dove for a sin offering
Answer:
a. A year-old lamb for a burnt offering and a young pigeon or dove for a sin offering.
Explanation:
Leviticus 12:6-8 details the offerings a woman is to bring to the priest at the entrance to the Tent of Meeting after the days of her purification for a son or daughter are over. She is to bring a year-old lamb for a burnt offering and a young pigeon or dove for a sin offering. If she cannot afford a lamb, she may bring two doves or two young pigeons.
Question 87: According to Leviticus 14, what must be done to cleanse a person from leprosy?
a. They must bathe in the Jordan River seven times.
b. They must fast and pray for 40 days.
c. They must shave all their hair and wash their clothes.
d. They must bring a sin offering and a guilt offering.
e. Both C and D.
Answer:
e. Both C and D.
Explanation:
Leviticus 14 outlines a complex ritual for the cleansing of someone from leprosy (skin disease). This includes shaving off all their hair, washing their clothes, and bathing in water to be clean. On the eighth day, the person is to bring two male lambs and one ewe lamb, along with other items, for a guilt offering and a sin offering, among other rituals.
Question 88: What does Leviticus 16 say about the High Priest’s entry into the Holy Place on the Day of Atonement?
a. He can only enter once a year .
b. He may enter anytime as he pleases.
c. He must be accompanied by two witnesses.
d. He should bring incense and light the menorah.
e. He must recite a specific prayer upon entry.
Answer:
a. He can only enter once a year
Explanation:
Leviticus 16 establishes the regulations for the Day of Atonement, emphasizing that the High Priest, Aaron in this context, must enter the Most Holy Place behind the veil only once a year. He is not to enter whenever he chooses but must bring blood, which he will offer for himself and for the unintentional sins of the people, reflecting the seriousness and solemnity of atonement for the nation’s sins.
Question 89: In Leviticus 18, what is the overarching command given to the Israelites regarding their behavior?
a. They must not be like the Egyptians or Canaanites.
b. They must perform sacrifices daily.
c. They must keep the Sabbath holy.
d. They must build an altar in every home.
e. They must wash and be purified before each feast.
Answer:
a. They must be like the Egyptians or Canaanites.
Explanation:
Leviticus 18 begins with a strong command for the Israelites not to follow the practices of the land of Egypt, where they lived, or the land of Canaan, where they are going. Instead, they are to obey God’s laws and decrees. The chapter particularly emphasizes the prohibition against various illicit sexual practices and other behaviors that were common among those nations.
Question 90: What are the sons of Aaron instructed to do with the sin offering’s meat in Leviticus 6?
a. Burn it outside the camp.
b. Eat it in a holy place.
c. Share it with the congregation.
d. Give it to the poor.
e. Bury it as a sign of repentance.
Answer:
b. Eat it in a holy place.
Explanation:
Leviticus 6:26 and 6:29 state that the priest who offers the sin offering shall eat it. The sin offering is to be eaten in a holy place, in the courtyard of the Tent of Meeting. This consumption by the priests symbolizes the transfer and removal of sin, as they partake of the offering on behalf of those who brought it.
Question 91: In Leviticus 17, where are the Israelites commanded to bring their offerings instead of sacrificing them in the open fields?
a. To the entrance of the Tent of Meeting
b. To the high places
c. To the priest’s home
d. To Jerusalem
e. To the altar they build at home
Answer:
a. To the entrance of the Tent of Meeting
Explanation:
Leviticus 17:3-5 commands the Israelites to bring their offerings, which they would otherwise sacrifice in the open field, to the Lord at the entrance to the Tent of Meeting to a priest. This centralization of sacrificial worship is meant to deter the people from making sacrifices to goat idols or other deities in the open fields, thus ensuring that they remain loyal to the covenant with the Lord.
Question 92: What is the punishment for someone who engages in idolatry as per Leviticus 20?
a. They must make restitution and bring a guilt offering.
b. They will be exiled from the community.
c. They are to be put to death.
d. They must fast for 40 days and nights.
e. They are cut off from their people.
Answer:
e. They are cut off from their people.
Explanation:
Leviticus 20:1-5 deals with various sins and their punishments, including idolatry. Specifically, those who turn to mediums and spiritists or who sacrifice their children to Molek are to be put to death or cut off from their people, depending on the severity of their actions. The text emphasizes the seriousness of maintaining purity and obedience to God, with the ultimate penalty for severe transgressions being death or being cut off from the community.
Question 93: According to Leviticus 21, what physical requirements must a priest meet to serve before the Lord?
a. He must be of a certain height.
b. He must be free from any physical defects.
c. He must have long hair, wise and fair to look upon.
d. He must be married.
e. He must be under 50 years old.
Answer:
b. He must be free from any physical defects.
Explanation:
Leviticus 21:16-23 outlines that no descendant of Aaron the priest who has any defect may come near to present the food offerings to the Lord. This includes a wide range of physical defects such as blindness, lameness, disfigured face, limb deformity, and others. The text reflects the symbolic importance of physical wholeness for those serving in the holy presence of God, as it was understood in the context of ancient Israelite priestly service.
Question 94: What is the “Bread of the Presence” that is to be set out every Sabbath in Leviticus 24?
a. A type of sweet bread made with honey
b. Twelve loaves of bread representing the twelve tribes of Israel
c. Bread that has been blessed by the high priest and divided into three parts
d. The leftover bread from the weekly sacrifices
e. A symbolic offering of manna
Answer:
b. Twelve loaves of bread representing the twelve tribes of Israel
Explanation:
Leviticus 24:5-9 describes the Bread of the Presence, which consists of twelve loaves of bread set out in two rows of six on a pure gold table before the Lord. These loaves represent the twelve tribes of Israel and are a perpetual offering from the Israelites. The bread is to be replaced every Sabbath day and is considered most holy, part of the food offerings presented to the Lord.
Question 95: In Leviticus 23, what unique observance marks the Day of Atonement (Yom Kippur)?
a. A feast lasting seven days
b. A sacred assembly with the blowing of trumpets
c. A day of solemn rest and self-denial
d. Offering of the firstfruits
e. A ritual bath for the entire community
Answer:
c. A day of solemn rest and self-denial
Explanation:
Leviticus 23:27-32 designates the tenth day of the seventh month as the Day of Atonement. It is a day of solemn rest for the community, marked by self-denial (traditionally interpreted as fasting) and the presentation of food offerings to the Lord. The community is to refrain from work and afflict themselves, participating in a sacred assembly as a means of atonement.
Question 96: What does Leviticus 22 say about consuming the most holy offerings?
a. Only the priests and their families can eat them but only within the holy place.
b. They can be eaten by anyone in the community.
c. They must be burned and never eaten.
d. They can be eaten by the priests but only within the holy place.
e. Only males in the priestly line may consume them.
Answer:
d. They can be eaten by the priests but only within the holy place.
Explanation:
Leviticus 22:10-16 details who may eat the holy offerings. The most holy offerings are to be eaten by the male priests and their families, including their daughters, but there are restrictions. For example, if a priest’s daughter marries a layman, she may no longer eat the sacred offerings. Furthermore, these offerings are to be eaten in a holy place, emphasizing the sacred nature of the food and the need to maintain ritual purity.
Question 97: In Leviticus 19, what are individuals prohibited from doing to their bodies as a sign of mourning?
a. Wearing black clothes
b. Cutting their bodies
c. Shaving their heads
d. Both B and C
e. Fasting for extended periods
Answer:
b. Cutting their bodies
Explanation:
Leviticus 19:28 specifically prohibits cutting the body for the dead or making any tattoos on themselves as a form of mourning or ritual practice. This command reflects the broader concern in Leviticus for maintaining holiness and distinctiveness from the surrounding cultures and their mourning practices.
Question 98: According to Leviticus 25, what happens to the land in the Jubilee year?
a. It is sold to the highest bidder.
b. It lies fallow and is not cultivated.
c. It is dedicated to the Lord with special offerings.
d. It is redistributed among the tribes.
e. All property reverts to its original family owners.
Answer:
e. All property reverts to its original family owners.
Explanation:
Leviticus 25:10-13 explains that during the Jubilee year, which occurs every 50th year, liberty is proclaimed throughout the land, and all property is to revert to its original family ownership. Additionally, the land is to lie fallow and not be cultivated, and all debts are to be forgiven. This ensures a reset for economic and social relations, reflecting God’s ultimate ownership of the land and the importance of equitable distribution among His people.
Question 99: In Leviticus 14, how are objects in a house found to have leprosy (mildew) to be treated?
a. They are to be washed and purified with water.
b. They are to be burned outside the camp.
c. They must be taken out of the house and shown to the priest.
d. The affected area is to be scraped and the stones replaced.
e. They are to be buried for a year and then reexamined.
Answer:
d. The affected area is to be scraped and the stones replaced.
Explanation:
Leviticus 14:40-45 outlines the procedure for dealing with a house affected by a spreading mildew. The priest orders that the contaminated stones be torn out and thrown into an unclean place outside the town, and the house is to be scraped thoroughly inside. If the mildew reappears after the stones have been replaced and the house scraped and replastered, it is considered unclean and must be torn down.
Question 100: What restriction is placed on the high priest in Leviticus 21 regarding mourning rituals?
a. He must not enter a house where there is a dead body.
b. He must not shave his head.
c. He must not tear his garments.
d. He is not allowed to marry a widow.
e. Both A and C.
Answer:
e. Both A and C.
Explanation:
Leviticus 21:10-12 provides specific instructions for the high priest due to his elevated role and consecration. He must not enter a house where there is a dead body, nor make himself ceremonially unclean, even for his closest relatives. Additionally, he must not shave his head or tear his clothes in mourning, practices common in ancient Near Eastern mourning but forbidden for the high priest to maintain his ceremonial purity and the dignity of his office.
