Bible Quiz on 1 Corinthians Chapter 1-16 with Answers

Comprehensive Bible Quiz on 1 Corinthians Chapter 1-16 with Answers

How well do you know the First Epistle of Paul to the church in Corinth? This Bible quiz on 1 Corinthians Chapter 1-16 comprises 50 carefully crafted questions. You are to choose the most accurate option among the 5 provided for each question. At the end of the quiz, the answers and explanations are provided.

1 Corinthians Quiz By Chapter

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Chapter 1Chapter 9
Chapter 2Chapter 10
Chapter 3Chapter 11
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Chapter 5Chapter 13
Chapter 6Chapter 14
Chapter 7Chapter 15
Chapter 8Chapter 16

50 Book of 1 Corinthians Quiz Questions

Question 1: The following persons were baptized by Apostle Paul except:

  • A. Crispus
  • B. Gaius
  • C. Household of Stephanas
  • D. Matthias
  • E. None of the above

Question 2: According to the callings of God, all of the following are true except:

  • A. Not many of the wise were called
  • B. Not many mighty men were called
  • C. Not many noble men were called
  • D. Only the poor people were called
  • E. None of the above

Question 3: Fill in the blank: For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the _ of God. (KJV)

  • A. Wisdom
  • B. Judgment
  • C. Salvation
  • D. Power
  • E. None of the above

Question 4: Who brought the report to Apostle Paul concerning the issues in the church of Corinth?

  • A. The household of Gaius
  • B. The household of Ananias
  • C. Timothy
  • D. Aquila
  • E. None of the above

Question 5: Complete the following statement: If any man’s work shall be burned, he shall _

  • A. Suffer loss
  • B. Be compensated
  • C. He will be condemned
  • D. He shall be rejected
  • E. None of the above

Question 6: According to this book, what is the temple of God?

  • A. The Spirit-filled believers
  • B. All human races
  • C. God’s labourers
  • D. All of the above
  • E. None of the above

Question 7: Paul couldn’t speak to the Corinthians as unto spiritual, but as unto carnal for what reason? (1 Corinthians 3:1)

  • A. Because they were still thieves
  • B. Because they were covetous
  • C. Because they lacked faith
  • D. Because they were not yet baptized in the Holy Spirit
  • E. None of the above

Question 8: By what means did Paul preach the gospel to the Corinthians?

  • A. Excellency of speech
  • B. His wisdom
  • C. Enticing words of human wisdom
  • D. Human wisdom and the Spirit
  • E. None of the above

Question 9: The carnality of the church of Corinth was manifested by which of the following actions? (1 Corinthians 3:3)

  • A. Their participation in pagan rituals
  • B. Their stinginess and immorality
  • C. Their lack of charity only
  • D. Their envy, strife, and divisions
  • E. Both C and D

Question 10: The gospel of Paul to the Corinthians was in demonstration of the following except:

  • A. Spirit of God
  • B. Power of God
  • C. Much understanding
  • D. All of the above
  • E. None of the above

Question 11: Paul metaphorically fed the Corinthians milk and not meat. What was the reason for this? (1 Corinthians 3:2)

  • A. They don’t have the Spirit
  • B. They were not spiritually matured
  • C. They were slow to believe
  • D. All of the above
  • E. None of the above

Question 12: Paul decided to know nothing among the Corinthians except Christ crucified to the end that __?

  • A. They themselves become teachers
  • B. They believe in him
  • C. They be acquainted with the story of the Cross
  • D. They die to sin
  • E. None of the above

Question 13: Complete the following statement: Paul plants, Apollos waters, but who gives the increase? (1 Corinthians 3:6)

  • A. The Corinthians
  • B. Cephas
  • C. God
  • D. John
  • E. None of the above

Question 14: Fill in the blank: “However, we speak wisdom among them that are __: yet not the wisdom of this world, nor of the princes of this world, that come to naught.”

  • A. Wise
  • B. Lowly
  • C. Foolish
  • D. Perfect
  • E. None of the above

Question 15: It is impossible for the natural man to know the deep things of God because _?

  • A. He doesn’t have the Spirit
  • B. He is not a believer
  • C. He is carnally minded
  • D. All of the above
  • E. None of the above

Question 16: Complete the following statement: Paul plants, Apollos waters, but who gives the increase? (1 Corinthians 3:6)

  • A. The Corinthians
  • B. Cephas
  • C. God
  • D. John
  • E. None of the above

Question 17: According to this book, the deep things of God are revealed to the __?

  • A. Israelites
  • B. All Born-again Christians
  • C. Only Spirit-filled believers
  • D. Apostles
  • E. None of the above

Question 18: Complete the following statement: And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the _.

  • A. Heavenly wisdom
  • B. Humility
  • C. Spirit and power
  • D. Apostleship
  • E. None of the above

Question 19: Fill in the blank: But the natural man receiveth not the things of the Spirit of God: for they are _ unto him: neither can he know them, because they are spiritually discerned.

  • A. Deep
  • B. Impossible
  • C. Foolishness
  • D. Difficult
  • E. None of the above

Question 20: According to Paul, how are the one who plants and the one who waters regarded? (1 Corinthians 3:8)

  • A. As competitors
  • B. As equals
  • C. As investors
  • D. As masters
  • E. As fathers in faith

Question 21: What is the wisdom and power of God?

  • A. The Holy Ghost
  • B. The miracles
  • C. Christ crucified
  • D. Spiritual laws
  • E. None of the above

Question 22: What is required in stewards, according to Paul? (1 Corinthians 4:2)

  • A. Patience
  • B. Faithfulness
  • C. Strength
  • D. Knowledge
  • E. None of the above

Question 23: How does Paul describe himself and Apollos in relation to the Corinthians? (1 Corinthians 4:1)

  • A. As fathers
  • B. As servants
  • C. As apostles
  • D. As teachers
  • E. None of the above

Question 24: Who are those regarded as the filths of the world?

  • A. The believers
  • B. The ministers of God
  • C. The unbelievers
  • D. The oppressed
  • E. None of the above

Question 25: Fill in the blank: Let a man so account of us, as of the ministers of Christ, and __ of the mysteries of God. (1 Corinthians 4:1)

  • A. Teachers
  • B. Revealers
  • C. Origin
  • D. Stewards
  • E. None of the above

Question 26: Complete the following statement: For the kingdom of God is not in word, but in __.

  • A. In miracles
  • B. In meekness
  • C. In power
  • D. In wisdom
  • E. None of the above

Question 27: According to Paul, the man who commits fornication is to be handed over to Satan for what reason? (1 Corinthians 5:5)

  • A. That his spirit be damned
  • B. That he be excluded from the Church
  • C. That his flesh be destroyed
  • D. That his spirit be saved
  • E. Both C and D

Question 28: What does Paul suggest as a better solution than going to secular courts?

  • A. Consulting the Roman authorities
  • B. Praying for divine intervention
  • C. Ignoring the disputes
  • D. Settling disputes themselves
  • E. Pray

Question 29: What are the consequences of committing the sin of fornication?

  • A. Damnation
  • B. Bondage with harlots
  • C. It’s a sin against one’s body
  • D. All of the above
  • E. None of the above

Question 30: How does Paul view the responsibility of the church regarding internal judgment? (1 Corinthians 5:12-13)

  • A. As unnecessary
  • B. As a primary duty
  • C. As less important than external judgment
  • D. As a shared responsibility with secular authorities
  • E. As a temporary measure

Question 31: Which of the following sin is considered a sin against one’s body?

  • A. Idolatry
  • B. Fornication
  • C. Gossip
  • D. Murder
  • E. None of the above

Question 32: What advice did Paul give to the Corinthians in order to prevent disputes in the church?

  • A. Exclude the defaulters
  • B. Pray for divine intervention
  • C. Enduring undeserved wrongs
  • D. All of the above
  • E. None of the above

Question 33: Where is this statement found: “Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body”?

  • A. 1 Cor. 6:13
  • B. 1 Cor. 6:11
  • C. 1 Cor. 6:15
  • D. 1 Cor. 6:17
  • E. None of the above

Question 34: The sin of fornication is a sin that traps men under bondage why?

  • A. The spirits of the culprits are united
  • B. It’s a sin against the Holy Spirit
  • C. The bodies of the culprits are united
  • D. It can never be forgiven
  • E. None of the above

Question 35: What overarching principle does Paul emphasize regarding Christian liberty and the body?

  • A. Liberty is absolute
  • B. Liberty should be used for personal gain
  • C. All things are lawful, but not all things are beneficial
  • D. The body is less important than the spirit
  • E. Christians are free from moral constraints

Question 36: Does Paul consider his advice on marriage a command from the Lord? (1 Cor. 7:6)

  • A. Yes, as a direct commandment
  • B. No, but as good advice
  • C. Yes, based on Old Testament law
  • D. No, it is merely a suggestion
  • E. Yes, as interpreted from Jesus’ teachings

Question 37: What does Paul assert knowledge does, in contrast to love? (1 Cor. 8:1)

  • A. Knowledge puffs up, but love builds up
  • B. Knowledge enlightens, but love blinds
  • C. Knowledge divides, but love unites
  • D. Knowledge judges, but love accepts
  • E. Knowledge fades, but love endures

Question 38: According to this chapter, how does food affect our relationship with God? (1 Cor 8:8)

  • A. Food can defile our conscience
  • B. What we eat determines our righteousness
  • C. It is of no effect at all
  • D. Certain foods can enhance spiritual awareness
  • E. Sacrificed food is forbidden

Question 39: What personal resolution does Paul make regarding eating food sacrificed to idols? (1 Corinthians 8:13)

  • A. To only eat such food in private
  • B. To continue eating without concern
  • C. To never eat meat again if it causes his brother to stumble
  • D. To eat only what is offered by believers
  • E. To abstain from food only during fasts

Question 40: How does Paul characterize the knowledge that “an idol is nothing in the world”? (1 Cor. 8:4)

  • A. As a basic truth understood by all
  • B. As a revelation from God
  • C. As wisdom that comes with spiritual maturity
  • D. As a controversial opinion
  • E. As a fundamental doctrine of the faith

Question 41: What is the spiritual maturity of someone who believes eating idol-sacrificed food is wrong? (1 Cor. 8:7)

  • A. They are spiritually superior
  • B. They have a weak conscience
  • C. They are new to the faith
  • D. They lack proper teaching
  • E. They are overly scrupulous

Question 42: What does Paul suggest is the ultimate standard for ethical decisions in the Christian life? (1 Cor. 8:13)

  • A. Personal liberty
  • B. The law of love
  • C. The approval of church authorities
  • D. Adherence to cultural norms
  • E. The dictates of conscience

Question 43: Which one of the following apostles has not a wife for the sake of the Gospel?

  • A. Apollo
  • B. Barnabas
  • C. James
  • D. Cephas
  • E. None of the above

Question 44: Apostle Paul demanded no carnal benefits from the church, what was the reason for that?

  • A. It was the command of God
  • B. He was a minister
  • C. He wanted a good reputation
  • D. It’s the Lord’s punishment for him
  • E. None of the above

Question 45: The following are the rights due to Paul of which he denied himself except?

  • A. Right to marry
  • B. Material benefits by the church
  • C. To choose to preach
  • D. Right to be free
  • E. None of the above

Question 46: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. Where was this statement made?

  • A. 1 Cor. 9:25
  • B. 1 Cor. 9:23
  • C. 1 Cor. 9:15
  • D. 1 Cor. 9:18
  • E. None of the above

Question 47: What is Paul’s attitude towards preaching the gospel? (1 Corinthians 9:16)

  • A. It is his right
  • B. It is a burden
  • C. It is a privilege
  • D. It is a necessity
  • E. It is his choice

Question 48: For what purpose does Paul say he becomes all things to all men? (1 Cor. 9:22)

  • A. To show his versatility
  • B. To win more souls to Christ
  • C. To avoid persecution
  • D. To gain personal followers
  • E. To demonstrate his knowledge

Question 49: What is the victory that believers gain through the resurrection? (1 Corinthians 15:54-57)

  • A. Victory over sin
  • B. Victory over death
  • C. Victory over the law
  • D. A and B
  • E. All of the above

Question 50: How does Paul describe his adaptability in preaching the gospel? (1 Corinthians 9:19-22)

  • A. As a Jew to the Jews
  • B. As under the law to those under the law
  • C. As weak to the weak
  • D. All of the above
  • E. None of the above

Answers to Bible Quiz on 1 Corinthians Chapter 1-16

Question 1: The following persons were baptized by Apostle Paul except:

Answer: D. Matthias

Explanation: In the New Testament, particularly in the book of 1 Corinthians, Paul mentions having baptized a few individuals himself, including Crispus, Gaius, and the household of Stephanas. Matthias, however, is not mentioned as being baptized by Paul or in any context related to Paul’s ministry. Matthias is known for being chosen as the apostle to replace Judas Iscariot, as detailed in the Acts of the Apostles (Acts 1:26), not for any specific interaction with Paul.

Question 2: According to the callings of God, all of the following are true except:

Answer: D. Only the poor people were called

Explanation: Paul’s message in 1 Corinthians emphasizes that God’s calling does not depend on human wisdom, might, or nobility. He highlights that not many wise, mighty, or noble were called according to worldly standards, to show that God’s choice is based on His grace rather than human merit. However, Paul does not say that “only the poor people were called,” making this statement the exception. The emphasis is on the diversity and the grace of God’s calling, not on an exclusive calling of the poor.

Question 3: Fill in the blank: For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the _ of God. (KJV)

Answer: D. Power

Explanation: This statement from 1 Corinthians 1:18 highlights the contrast in perception of the cross’s message between those who are perishing and those who are saved. To those who are saved, the message of the cross is “the power of God,” signifying the powerful means of salvation and transformation offered through Christ’s crucifixion. This demonstrates the transformative power of the Gospel, which is viewed as foolishness by those who do not believe.

Question 4: Who brought the report to Apostle Paul concerning the issues in the church of Corinth?

Answer: E. None of the above

Explanation: The issues within the Corinthian church were reported to Paul by the household of Chloe. This detail is mentioned explicitly in 1 Corinthians 1:11, where Paul acknowledges receiving a report about quarrels among the Corinthians from Chloe’s people. The options provided do not include the household of Chloe, making “None of the above” the correct answer.

Question 5: Complete the following statement: If any man’s work shall be burned, he shall _

Answer: A. Suffer loss

Explanation: This statement, found in 1 Corinthians 3:15, addresses the outcomes of the judgment of believers’ works. If someone’s work is destroyed (burned) in this judgment, they will “suffer loss,” meaning they will lose the reward they could have received for their works, though they themselves will be saved. The idea is that believers are saved through faith in Christ, but their rewards in heaven are determined by the quality of their works as tested by fire.

Question 6: According to this book, what is the temple of God?

Answer: A. The Spirit-filled believers

Explanation: In 1 Corinthians 3:16-17, Paul explicitly refers to Spirit-filled believers as the temple of God, emphasizing that God’s Spirit dwells within them. This imagery serves to remind the Corinthians of their sacredness and the collective responsibility to maintain the purity and unity of the church body, rejecting behaviors that defile or divide this temple.

Question 7: Paul couldn’t speak to the Corinthians as unto spiritual, but as unto carnal for what reason? (1 Corinthians 3:1)

Answer: E. None of the above

Explanation: The correct explanation, not explicitly listed among the options, is that Paul considered the Corinthians “carnal” because of their jealousy and quarreling, which indicated spiritual immaturity. He likened them to “babes in Christ,” who needed milk, not solid food. This was due to their inability to move beyond basic teachings and live out their faith in unity and holiness.

Question 8: By what means did Paul preach the gospel to the Corinthians?

Answer: E. None of the above

Explanation: In 1 Corinthians 2:1-5, Paul makes it clear that his preaching was not with “excellency of speech” or “enticing words of human wisdom,” but rather in demonstration of the Spirit and of power. This approach ensured that the faith of his hearers would not rest in human wisdom but in the power of God. The options provided do not accurately capture this nuance, making “None of the above” the correct choice.

Question 9: The carnality of the church of Corinth was manifested by which of the following actions? (1 Corinthians 3:3)

Answer: D. Their envy, strife, and divisions

Explanation: Paul directly addresses the behaviors displaying the Corinthian believers’ carnality: envy, strife, and divisions among them. These actions are evidence of their spiritual immaturity, as they prioritized human leaders and wisdom over unity in Christ. This internal conflict within the community demonstrated their failure to live according to the Spirit.

Question 10: The gospel of Paul to the Corinthians was in demonstration of the following except:

Answer: C. Much understanding

Explanation: Paul’s emphasis was on the demonstration of the Spirit and power, rather than on human wisdom or eloquence, so that the Corinthians’ faith would stand on the power of God rather than human capabilities. “Much understanding” suggests an intellectual or cognitive achievement, which is contrary to Paul’s approach of focusing on the transformative power of the Holy Spirit, making it the correct exception.

Question 11: Paul metaphorically fed the Corinthians milk and not meat. What was the reason for this? (1 Corinthians 3:2)

Answer: B. They were not spiritually matured

Explanation: Paul used the metaphor of milk and solid food to highlight the Corinthian believers’ lack of spiritual maturity. He fed them with “milk,” or basic teachings about Christ, because they were not yet ready (“not able”) to digest “solid food,” or deeper spiritual truths. This reflects his pastoral care in nurturing their faith according to their capacity to understand and live by it.

Question 12: Paul decided to know nothing among the Corinthians except Christ crucified to the end that __?

Answer: E. None of the above

Explanation: The purpose of Paul’s focus on “Christ crucified” was to center the foundation of the believers’ faith on the core message of the Gospel: the sacrificial death and resurrection of Jesus Christ for the salvation of humanity. This focus counters the Corinthians’ fascination with wisdom and eloquence, emphasizing the power and wisdom of God in Christ’s crucifixion, a truth that stands apart from the provided options.

Question 13: Complete the following statement: Paul plants, Apollos waters, but who gives the increase? (1 Corinthians 3:6)

Answer: C. God

Explanation: This analogy illustrates the roles different individuals play in the spread of the Gospel and the growth of the church. While human efforts are involved in sharing and teaching the Gospel (Paul planting, Apollos watering), it is ultimately God who causes the growth. This highlights the sovereignty of God in the process of spiritual growth and the spread of Christianity.

Question 14: Fill in the blank: “However, we speak wisdom among them that are __: yet not the wisdom of this world, nor of the princes of this world, that come to naught.”

Answer: D. Perfect

Explanation: In 1 Corinthians 2:6, Paul contrasts the wisdom he and other apostles speak among “the mature” (translated here as “perfect”) with the transient wisdom of this world and its rulers. This wisdom is rooted in God’s mysterious plan revealed through the Spirit, which the rulers of this age did not understand, as it led to Christ’s crucifixion, the very means of God’s wisdom and salvation.

Question 15: It is impossible for the natural man to know the deep things of God because _?

Answer: A. He doesn’t have the Spirit

Explanation: Paul explains in 1 Corinthians 2:14 that the natural person (one without the Spirit of God) cannot understand the things that come from the Spirit of God. These truths are spiritually discerned, meaning they can only be truly understood and appreciated by those who have the Spirit. This underscores the vital role of the Holy Spirit in revealing and understanding divine truths.

Question 16: Complete the following statement: Paul plants, Apollos waters, but who gives the increase? (1 Corinthians 3:6)

Answer: C. God

Explanation: This question is a repeat of Question 13, and the explanation remains the same. The statement highlights the cooperation in the Christian ministry and the ultimate sovereignty of God in spiritual growth. Human efforts in evangelism and discipleship are necessary, but the transformative work in an individual’s heart and life is ultimately accomplished by God.

Question 17: According to this book, the deep things of God are revealed to the __?

Answer: C. Only Spirit-filled believers

Explanation: In 1 Corinthians, particularly in chapters 2 and 3, Paul discusses how the deep (or profound) things of God are revealed to those who have the Spirit. The Holy Spirit searches all things, including the deep things of God, and reveals them to believers. This spiritual insight is not available to everyone but to those who are filled with and led by the Spirit, making Spirit-filled believers uniquely privy to God’s wisdom.

Question 18: Complete the following statement: And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the _.

Answer: C. Spirit and power

Explanation: Paul’s approach to preaching in Corinth was not based on the persuasive oratory skills valued in Greek culture but on the demonstration of the Spirit and power. This method ensured that the faith of his listeners was grounded in the power of God rather than human wisdom, enabling a genuine and transformative encounter with the Gospel.

Question 19: Fill in the blank: But the natural man receiveth not the things of the Spirit of God: for they are _ unto him: neither can he know them, because they are spiritually discerned.

Answer: C. Foolishness

Explanation: This continuation of the concept from 1 Corinthians 2:14 emphasizes the divide between the spiritual and the natural man. The natural man, operating solely from human wisdom and understanding, perceives the truths of the Spirit as foolishness. Without the Spirit’s enlightenment, spiritual truths are beyond his comprehension.

Question 20: According to Paul, how are the one who plants and the one who waters regarded? (1 Corinthians 3:8)

Answer: B. As equals

Explanation: In the agricultural metaphor Paul uses to describe the roles of God’s servants in the church, both the one who plants (like Paul) and the one who waters (like Apollos) are essential but have roles that are considered equal in importance. God assigns their tasks, but it is He who gives growth, making them co-workers with, and dependent upon, God.

Question 21: What is the wisdom and power of God?

Answer: C. Christ crucified

Explanation: Paul underscores that the message of Christ crucified, which might seem foolish or weak to the world, is in fact the ultimate demonstration of God’s wisdom and power. This paradoxical truth, central to the Christian faith, reveals God’s plan for salvation through Jesus’ sacrifice, a wisdom and power far surpassing human understanding.

Question 22: What is required in stewards, according to Paul? (1 Corinthians 4:2)

Answer: B. Faithfulness

Explanation: In discussing the responsibilities of those who are entrusted with God’s mysteries, Paul emphasizes that stewards must be found faithful. This highlights the importance of loyalty, integrity, and diligence in managing the things of God, underscoring the ethical and spiritual accountability of leadership within the church.

Question 23: How does Paul describe himself and Apollos in relation to the Corinthians? (1 Corinthians 4:1)

Answer: B. As servants

Explanation: Paul describes himself and Apollos as servants of Christ and stewards of the mysteries of God. This self-identification emphasizes their roles as humble workers for the Gospel, entrusted with divine truths to share, not for their glory but for the edification of the church and the glory of God.

Question 24: Who are those regarded as the filths of the world?

Answer: B. The ministers of God

Explanation: Paul, in a moment of intense irony and perhaps a bit of sarcasm, refers to himself and other apostles as being treated like the scum of the earth, the

refuse of the world. This reflects the apostles’ experiences of persecution, rejection, and humiliation for the sake of the Gospel, highlighting the stark contrast between the world’s values and the kingdom of God.

Question 25: Fill in the blank: Let a man so account of us, as of the ministers of Christ, and __ of the mysteries of God. (1 Corinthians 4:1)

Answer: D. Stewards

Explanation: Paul wants believers to see him and his fellow workers as stewards of the mysteries of God. This stewardship involves being entrusted with the profound truths of the Gospel to manage them wisely and share them responsibly with the church, emphasizing a role of servitude and responsibility rather than superiority.

Question 26: Complete the following statement: For the kingdom of God is not in word, but in __.

Answer: C. Power

Explanation: Paul makes a clear distinction that the essence of God’s kingdom is manifested not merely through eloquent speech or verbal proclamation but through the demonstration of God’s power. This power is evident in transformed lives, miracles, and the working of the Holy Spirit, affirming the truth and impact of the Gospel beyond words.

Question 27: According to Paul, the man who commits fornication is to be handed over to Satan for what reason? (1 Corinthians 5:5)

Answer: E. Both C and D

Explanation: In dealing with a case of sexual immorality within the Corinthian church, Paul instructs that the offender be handed over to Satan. The purpose is two-fold: to bring about the destruction of the sinful nature (“that his flesh be destroyed”) and ultimately to save the offender’s spirit on the day of the Lord. This severe measure aims at repentance and restoration, not mere punishment.

Question 28: What does Paul suggest as a better solution than going to secular courts?

Answer: D. Settling disputes themselves

Explanation: Paul criticizes the Corinthians for taking their disputes with fellow believers to secular courts and suggests that they are better off resolving these issues within the church community. He argues that the saints will judge the world and even angels, so they should be capable of judging matters of this life, promoting a community that deals with conflicts internally, guided by Christian principles.

Question 29: What are the consequences of committing the sin of fornication?

Answer: D. All of the above

Explanation: Paul discusses the severe spiritual and physical consequences of fornication. It’s a sin against one’s own body, which is the temple of the Holy Spirit. Fornication not only damages the individual spiritually but also defiles the body and can lead to a form of spiritual bondage. Paul’s teachings highlight the gravity of sexual immorality and its broad impact on the believer’s life.

Question 30: How does Paul view the responsibility of the church regarding internal judgment? (1 Corinthians 5:12-13)

Answer: B. As a primary duty

Explanation: Paul emphasizes that the church has a responsibility to judge those within its own community, as opposed to those outside it. This internal judgment is meant to maintain purity and holiness within the church, addressing sin among members to foster repentance and reconciliation, thus safeguarding the community’s integrity and witness.

Question 31: Which of the following sin is considered a sin against one’s body?

Answer: B. Fornication

Explanation: Paul uniquely identifies fornication as a sin against one’s own body, highlighting the distinct nature of sexual sin as it involves misusing the body, which is meant to be a temple of the Holy Spirit. This perspective emphasizes the physical and spiritual significance of sexual purity.

Question 32: What advice did Paul give to the Corinthians in order to prevent disputes in the church?

Answer: C. Enduring undeserved wrongs

Explanation: Paul advises the Corinthians that it is better to suffer wrong or be defrauded than to bring disputes, especially legal ones, against fellow believers before secular courts. This counsel encourages a posture of humility and forgiveness, prioritizing unity and testimony over personal rights or vindication.

Question 33: Where is this statement found: “Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body”?

Answer: E. None of the above

Explanation: This statement is found in 1 Corinthians 6:18. The correct citation was not provided among the options. It underscores the unique nature of sexual sin as being against one’s own body, distinguishing it from other types of sin.

Question 34: The sin of fornication is a sin that traps men under bondage why?

Answer: C. The bodies of the culprits are united

Explanation: Paul explains that fornication is uniquely sinful because it involves joining one’s body with another in a way that defiles the temple of the Holy Spirit. This act creates a one-flesh union, which is meant to be sacred within the context of marriage, thus misusing one’s body in fornication leads to a form of spiritual and physical bondage.

Question 35: What overarching principle does Paul emphasize regarding Christian liberty and the body?

Answer: C. All things are lawful, but not all things are beneficial

Explanation: Paul teaches that while Christians have freedom in Christ, not everything is beneficial or constructive, especially regarding actions that affect others and oneself. This principle is particularly applied to issues of personal freedom and conscience, urging believers to exercise their liberty in ways that build up the community and honor God with their bodies.

Question 36: Does Paul consider his advice on marriage a command from the Lord? (1 Cor. 7:6)

Answer: B. No, but as good advice

Explanation: Paul distinguishes between commands he received directly from the Lord and his own advice, given under the inspiration of the Holy Spirit. Regarding marriage and related issues, he offers guidance that reflects divine wisdom, though he clarifies that some of these instructions are his advice, aiming to address the specific circumstances and challenges faced by the Corinthian believers.

Question 37: What does Paul assert knowledge does, in contrast to love? (1 Cor. 8:1)

Answer: A. Knowledge puffs up, but love builds up

Explanation: In addressing issues related to food sacrificed to idols, Paul contrasts the effects of knowledge and love within the Christian community. He notes that while knowledge can lead to arrogance (“puffs up”), love, on the other hand, edifies or builds up the community. This principle guides his approach to Christian liberty and the exercise of rights, emphasizing the importance of acting in love to edify others rather than merely asserting one’s own knowledge or freedom.

Question 38: According to this chapter, how does food affect our relationship with God? (1 Cor 8:8)

Answer: C. It is of no effect at all

Explanation: Paul clarifies that food does not bring us closer to God nor does it alienate us from Him; our spiritual status is not affected by what we eat. This statement is part of a larger discussion on eating food sacrificed to idols, where Paul emphasizes the importance of considering the consciences of weaker believers over asserting personal freedom.

Question 39: What personal resolution does Paul make regarding eating food sacrificed to idols? (1 Corinthians 8:13)

Answer: C. To never eat meat again if it causes his brother to stumble

Explanation: Demonstrating his commitment to the principle of love over knowledge, Paul states that if eating meat causes a fellow believer to stumble in their faith, he would abstain from eating meat altogether. This self-imposed restriction highlights his prioritization of the spiritual well-being of others over his personal liberties.

Question 40: How does Paul characterize the knowledge that “an idol is nothing in the world”? (1 Cor. 8:4)

Answer: C. As wisdom that comes with spiritual maturity

Explanation: Paul acknowledges that there is only one God and that idols have no real existence, a realization that comes with spiritual maturity and understanding. However, he also recognizes that not all believers have reached this understanding due to their backgrounds or levels of maturity, guiding his advice on how to approach the issue of food sacrificed to idols.

Question 41: What is the spiritual maturity of someone who believes eating idol-sacrificed food is wrong? (1 Cor. 8:7)

Answer: B. They have a weak conscience

Explanation: Paul identifies that some believers, due to their conscience being weak, still associate eating food sacrificed to idols with idolatry itself. Their spiritual maturity is such that they cannot separate the act of eating from the worship of idols, leading Paul to counsel consideration and love towards these individuals to avoid causing them to stumble in their faith.

Question 42: What does Paul suggest is the ultimate standard for ethical decisions in the Christian life? (1 Cor. 8:13)

Answer: B. The law of love

Explanation: Through his personal resolution and teachings, Paul sets forth the law of love as the guiding principle for ethical decisions, especially regarding matters of Christian liberty. The welfare of others, particularly in avoiding actions that might lead them into sin, is to be the believer’s primary concern, surpassing the exercise of personal freedoms.

Question 43: Which one of the following apostles has not a wife for the sake of the Gospel?

Answer: E. None of the above

Explanation: This question seems to be designed to address misconceptions or provide clarification about the marital status of apostles and their rights. Paul discusses the rights of apostles, including himself, to lead about a wife, as do the other apostles and the brothers of the Lord and Cephas (Peter). However, the statement as it stands seems to imply a trick question, where the correct answer indicates that none of the options provided are explicitly stated in 1 Corinthians as not having a wife for the sake of the Gospel.

Question 44: Apostle Paul demanded no carnal benefits from the church, what was the reason for that?

Answer: E. None of the above

Explanation: Paul’s decision not to demand material support from the Corinthians was not due to any divine commandment, punishment, or solely his ministerial identity, but rather a choice to avoid burdening them and to offer the Gospel freely. This approach was meant to prevent any barriers to the acceptance of the Gospel and to demonstrate his commitment to serving them out of love, not personal gain.

Question 45: The following are the rights due to Paul of which he denied himself except?

Answer: C. To choose to preach

Explanation: Paul discusses various rights he had as an apostle, including material support and the right to marry. However, he chose to forego these for the sake of the Gospel. The option “To choose to preach” is not applicable as a right he denied himself; Paul viewed preaching as a necessity laid upon him, not a right from which he could abstain.

Question 46: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. Where was this statement made?

Answer: E. None of the above

Explanation: This statement is found in 1 Corinthians 9:27. Paul speaks about disciplining his body and keeping it under control to ensure that after preaching to others, he himself will not be disqualified for the prize. This self-discipline is crucial for maintaining integrity and credibility in his ministry.

Question 47: What is Paul’s attitude towards preaching the gospel? (1 Corinthians 9:16)

Answer: D. It is a necessity

Explanation: Paul expresses that preaching the Gospel is not something he can boast about, as it is a necessity placed upon him. He states, “Woe to me if I do not preach the Gospel!” indicating that he feels compelled by God to carry out this mission, underscoring the divine mandate rather than personal choice or privilege.

Question 48: For what purpose does Paul say he becomes all things to all men? (1 Cor. 9:22)

Answer: B. To win more souls to Christ

Explanation: Paul adapts his approach to different people to win as many as possible to Christ. This strategy involves becoming like those he is trying to reach (within the bounds of Christian ethics) to share the Gospel effectively. His ultimate goal is the salvation of others, showing his willingness to sacrifice personal preferences for the sake of the Gospel.

Question 49: What is the victory that believers gain through the resurrection? (1 Corinthians 15:54-57)

Answer: D. Both A and B

Explanation: In discussing the resurrection, Paul celebrates the victory believers have over sin and death through Jesus Christ. The resurrection ensures that death has been swallowed up in victory, removing its sting and power over believers. This victory encompasses both liberation from sin’s penalty and the promise of eternal life, triumphing over the grave.

Question 50: How does Paul describe his adaptability in preaching the gospel? (1 Corinthians 9:19-22)

Answer: D. All of the above

Explanation: Paul describes his adaptability in terms of becoming “all things to all people” to save some by any means possible. This includes becoming as a Jew to the Jews, as under the law to those under the law (though not being under the law himself), and as weak to the weak. His versatile approach is aimed at connecting with a diverse audience in a way that respects their background and perspectives to effectively communicate the Gospel.

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