This Bible Quiz on Deuteronomy Chapter 1-34 features 100 thought-provoking questions carefully crafted to cover almost all the chapters in the book of Deuteronomy.
Each multiple choice question is followed by five possible answers, giving you ample opportunity to challenge your knowledge and understanding of this Book of Deuteronomy Chapter 1-34.
Keep in mind, this Bible Quiz on Deuteronomy Chapter 1-34 is meant to be tricky, so ensure you cross-reference with Book of Deuteronomy in the KJV Bible to validate your answers at the end of the entire questions.
All right, let’s dive into the deep waters of the book of Deuteronomy Chapter 1-34!
[READ ALSO: The Book of Deuteronomy Summary by Chapter (1-34): Concise and Comprehensive]
Table of Contents
Book of Deuteronomy Quiz by Chapter
IN CASE YOU WANT TO TAKE A QUIZ ON THE BOOK OF DEUTERONOMY CHAPTER BY CHAPTER, CLICK ON THE CHAPTER TO TEST YOUR KNOWLEDGE ON IT!
Chapter 1, Chapter 2, Chapter 3, Chapter 4, Chapter 5, Chapter 6, Chapter 7, Chapter 8, Chapter 9, Chapter 10, Chapter 11, Chapter 12, Chapter 13, Chapter 14, Chapter 15, Chapter 16, Chapter 17, Chapter 18, Chapter 19, Chapter 20, Chapter 21, Chapter 22, Chapter 23, Chapter 24, Chapter 25, Chapter 27, Chapter 28, Chapter 29, Chapter 30, Chapter 31, Chapter 32, Chapter 33, Chapter 34.
100 Comprehensive Bible Quiz on Deuteronomy Chapter 1-34
Here are 100 engaging quiz questions drawn from the Book of Deuteronomy, each with its corresponding correct answer. Remember to choose your answer before checking the accurate response provided below.
Book of Deuteronomy Quiz Questions and Answers
Question 1: In Deuteronomy 1, who does Moses appoint to help him lead and judge the people?
a. Aaron and his sons
b. The heads of the tribes of Israel
c. The elders of each city
d. Wise and respected men
e. The Levites and priests
Answer:
d. Wise and respected men
Explanation:
Deuteronomy 1:13-15 describes Moses’ action of taking wise, respected, and experienced men from each of the tribes at the people’s suggestion and appointing them as leaders and judges over thousands, hundreds, fifties, and tens. These appointed leaders were responsible for helping Moses in governing the people and handling disputes, thereby easing the burden of leadership.
Question 2: What reason does Moses give in Deuteronomy 2 for not attacking the descendants of Esau?
a. They were too powerful.
b. God had given them their land as a possession.
c. They were related to the Israelites as Esau was a brother to Jacob.
d. They had a peace treaty with Israel.
e. They were under the protection of Egypt.
Answer:
b. God had given them their land as a possession.
Explanation:
In Deuteronomy 2:4-5, Moses recounts the journey of the Israelites and instructs them regarding the descendants of Esau, who live in Seir. He tells the people that they should not provoke them to war because the Lord has given the descendants of Esau the hill country of Seir as their possession, and the Israelites are not to take any of their land.
Question 3: What does Moses remind the Israelites about their encounter with the Amorites’ king Sihon in Deuteronomy 2?
a. They made a peaceful alliance.
b. They were defeated in battle.
c. God delivered Sihon into their hands.
d. They bypassed the land without conflict.
e. They were tricked by Sihon’s deceit.
Answer:
c. God delivered Sihon into their hands.
Explanation:
Deuteronomy 2:30-36 recounts the encounter with Sihon, the king of Heshbon. Moses reminds the Israelites that God hardened Sihon’s spirit and made his heart obstinate in order to deliver him into the Israelites’ hands. The Israelites then defeated him, his sons, and his entire army, taking possession of his land and cities and utterly destroying them, including women and children, as a demonstration of divine judgment and fulfillment of God’s promise to Israel.
Question 4: In Deuteronomy 3, what area does Moses describe as being given to the half-tribe of Manasseh?
a. The entire land of Canaan.
b. The coastlands near the Mediterranean.
c. Bashan, the land of the Rephaites.
d. The valleys and plains of Moab.
e. The desert region south of Judah.
Answer:
c. Bashan, the land of the Rephaites.
Explanation:
In Deuteronomy 3:13-15, Moses recounts the division of the conquered lands east of the Jordan River. He mentions that the half-tribe of Manasseh received Bashan (the land of the Rephaites, including the territory of Og, king of Bashan) as well as Gilead. This allocation provides the half-tribe with a significant and fertile area for their inheritance.
Question 5: What does Moses tell the Israelites about the tablets of the Ten Commandments in Deuteronomy 4?
a. They are to be displayed in the Tabernacle.
b. They were broken and remade.
c. They are lost and need to be rewritten.
d. They are kept in the Ark of the Covenant.
e. They must be memorized by every Israelite.
Answer:
d. They are kept in the Ark of the Covenant.
Explanation:
Deuteronomy 4:13-14 mentions that after God declared the Ten Commandments to the Israelites at Horeb, He wrote them on two tablets of stone and commanded Moses to teach the statutes and judgments that they might follow them in the land they are going over to possess. These tablets were then placed in the Ark of the Covenant, signifying their sacred nature and central role in Israel’s covenant with God.
Question 6: What does Moses warn the Israelites against regarding the land they are entering?
a. Engaging in trade with the surrounding nations.
b. Forgetting the covenant with God and making idols.
c. Intermarrying with the inhabitants of the land.
d. Both A and B.
e. Both B and C.
Answer:
e. Both B and C.
Explanation:
In Deuteronomy 4, Moses warns the Israelites vigorously against idolatry. He reminds them of the covenant with God and the need to obey His laws and statutes. Moses specifically warns them not to make any graven image or form of anything to worship, as doing so would corrupt them and lead them away from the path that God has set, resulting in severe consequences.
Question 7: In Deuteronomy 5, what does Moses do before restating the Ten Commandments to the Israelites?
a. He offers a sacrifice to God.
b. He gathers all the people together.
c. He recounts the history of their journey.
d. He prays for the people’s understanding and commitment.
e. He waits for a sign from God.
Answer:
b. He gathers all the people together.
Explanation:
Deuteronomy 5 begins with Moses calling all Israel to hear the statutes and judgments that he speaks in their ears that day, so they may learn them and be careful to perform them. He then restates the Ten Commandments as a reminder of their covenantal obligations before God. Gathering the people emphasizes the communal aspect of the covenant and the importance of each individual’s understanding and commitment to these laws.
Question 8: What happened to Moses as a result of his disobedience at Meribah, as recounted in Deuteronomy 3?
a. He was afflicted with a serious illness.
b. He saw the Land but did not enter it.
c. He lost his position as leader of Israel.
d. He was turned into a pillar of salt.
e. He was forgiven and continued to lead.
Answer:
b. He saw the Land but did not enter it.
Explanation:
Deuteronomy 3:23-27 recounts Moses pleading with God to allow him to enter the Promised Land. However, because of the incident at the waters of Meribah, where Moses struck the rock instead of speaking to it, God is angered and tells Moses that he will not enter the land. Instead, God instructs him to go up to the top of Pisgah and look over the land, but he would not cross the Jordan. This consequence reflects the seriousness of obedience to God’s commands, even for a leader as significant as Moses.
Question 9: What event does Moses remind the Israelites of in Deuteronomy 9, urging them not to forget?
a. Their victory over the Amorites.
b. The giving of the Ten Commandments.
c. Their deliverance from Egypt.
d. The golden calf incident.
e. The crossing of the Red Sea.
Answer:
d. The golden calf incident.
Explanation:
In Deuteronomy 9, Moses reminds the Israelites of the golden calf incident at Horeb, where they quickly turned away from the path God had commanded and made an idol. Moses recounts how he was on the mountain receiving the tablets of stone with the covenant God had made with them, and when he came down, he saw the sin they had committed. He then interceded for them, breaking the tablets in anger. This reminder serves as a warning against pride and forgetting the Lord’s commandments.
Question 10: In Deuteronomy 6, what is the central statement of faith that Moses instructs the Israelites to keep and recite?
a. The Aaronic Blessing.
b. The Song of Moses.
c. The Shema
d. The prayer of Jabez.
e. The lineage of the patriarchs.
Answer:
c. The Shema
Explanation:
Deuteronomy 6:4-9 contains the Shema, a fundamental declaration of faith in Judaism. Moses instructs the Israelites to recite and remember these words: “Hear, O Israel: The Lord our God, the Lord is one!” He emphasizes the importance of loving God with all heart, soul, and might, and of keeping His commandments. The Shema becomes a centerpiece of daily prayer and a declaration of faith, reflecting the monotheistic essence of their relationship with God.
Question 11: In Deuteronomy 7, what does Moses tell the Israelites about the nations they will dispossess?
a. They should make treaties with them.
b. They are to be utterly destroyed, and no covenant is to be made with them.
c. They are to be made slaves to work for them but no covenant is to be made with them.
d. They should be allowed to live in the land as long as they pay tribute.
e. They should be converted to worship the Lord.
Answer:
b. They are to be utterly destroyed, and no covenant is to be made with them.
Explanation:
Deuteronomy 7:1-5 instructs the Israelites regarding the seven nations they will encounter in the Promised Land. God commands that these nations be completely destroyed and that no covenant be made with them or mercy shown. Furthermore, the Israelites are not to intermarry with them, as doing so would lead the Israelites away from following God and towards idolatry. This instruction emphasizes the importance of maintaining religious and cultural purity and devotion to God.
Question 12: What does Moses command concerning the cities that are very far from Israel in Deuteronomy 20?
a. They are to be offered terms of peace.
b. They are to be attacked without warning.
c. They are to be ignored and left alone.
d. They should be blockaded until they surrender.
e. They are to be invited to join a confederation.
Answer:
a. They are to be offered terms of peace.
Explanation:
Deuteronomy 20:10-15 outlines the rules of warfare for the Israelites. For cities that are not among the nations God has given them as an inheritance (those far from them), the Israelites are to offer terms of peace. If the city accepts and opens its gates, all the people will be subject to forced labor and will serve the Israelites. If the city refuses and engages in battle, then the Israelites are to lay siege, and after capturing it, they may put all the men to the sword, but women, children, livestock, and everything else in the city are to be taken as plunder.
Question 13: What reminder does Moses give the Israelites about their clothing in Deuteronomy 8?
a. They must wear garments of mourning to remember their sins in the wilderness.
b. Their clothing did not wear out during the forty years in the wilderness.
c. They should prepare new garments for entering the Promised Land and burn their old clothes.
d. They are to wear special robes on the Sabbath.
e. None of the above.
Answer:
b. Their clothing did not wear out during the forty years in the wilderness.
Explanation:
In Deuteronomy 8:4, Moses reminds the Israelites of God’s continual provision during their 40 years in the wilderness, including the fact that their clothing did not wear out on them, nor did their feet swell. This reminder serves to highlight God’s miraculous care and provision for the Israelites throughout their journey and as a reason to maintain trust and obedience to God.
Question 14: What is the great commandment that Moses gives in Deuteronomy 6?
a. To observe the Sabbath and worship only the lord in the promised land.
b. To offer sacrifices at the Temple.
c. To love the Lord your God with all your heart, soul, and strength.
d. To honor your father and mother and worship only the lord in the promised land..
e. None of the above.
Answer:
c. To love the Lord your God with all your heart, soul, and strength.
Explanation:
Deuteronomy 6:5 contains the central commandment that Moses gives to the Israelites: “Love the Lord your God with all your heart and with all your soul and with all your strength.” This verse is part of the Shema, a foundational declaration of Jewish faith, emphasizing total devotion and love for God as the primary command for God’s people.
Question 15: In Deuteronomy 9, what does Moses cite as the reason for Israel’s success in taking the Promised Land?
a. Their righteousness and might.
b. The wickedness of the other nations.
c. The superior strategies of the Israelite leaders.
d. The intervention of angels.
e. The strength of their warriors.
Answer:
b. The wickedness of the other nations.
Explanation:
In Deuteronomy 9, Moses warns the Israelites not to attribute their success in possessing the land to their own righteousness. Instead, he explains that it is because of the wickedness of the nations that the Lord is driving them out ahead of the Israelites. Moses emphasizes that the Israelites are a stiff-necked people and that it is by God’s grace and the fulfillment of His promises to their ancestors that they are able to conquer the land.
Question 16: What festival does Moses command the Israelites to observe at the end of every seven years in Deuteronomy 31?
a. The Festival of Unleavened Bread.
b. The Year of Jubilee.
c. The Feast of Tabernacles.
d. The Sabbath Year.
e. The Feast of Weeks.
Answer:
d. The Sabbath Year.
Explanation:
Deuteronomy 31:10-13 specifies that at the end of every seven years, in the year of canceling debts, during the Festival of Tabernacles, when all Israel comes to appear before the Lord, the Law is to be read aloud to all the people. This event occurs in the Sabbath Year, a time of rest for the land and canceling of debts, ensuring that everyone, including children and foreigners, hears and learns to fear the Lord and carefully follow all the words of the Law.
Question 17: What does Moses say will happen if the Israelites turn away from God and worship other gods in Deuteronomy 30?
a. They will become the most prosperous of nations.
b. They will live in peace and security.
c. They will be scattered among the nations.
d. They will be unaffected but warned again.
e. They will receive a new prophet.
Answer:
c. They will be scattered among the nations.
Explanation:
In Deuteronomy 30:1-3, Moses prophesies that if the Israelites turn away from God and worship other gods, they will face numerous curses and be scattered among the nations. However, if they return to the Lord and obey His commands with all their heart and soul, then the Lord will restore their fortunes, have compassion on them, and gather them again from all the nations where He scattered them.
Question 18: How are the Levites described in terms of their inheritance in Deuteronomy 10?
a. They inherit the largest portion of land.
b. They are given special cities and pasture lands around the tabernacle to cultivate.
c. They have no inheritance other than the Lord Himself.
d. They receive double the inheritance of other tribes.
e. They inherit the priesthood and religious duties and `30% tithe offering.
Answer:
c. They have no inheritance other than the Lord Himself.
Explanation:
Deuteronomy 10:9 states that the Levites have been set apart to carry the ark of the covenant of the Lord, to stand before the Lord to minister, and to pronounce blessings in His name. As such, they have no inheritance like the other tribes; the Lord is their inheritance, as God has promised them. This sets the Levites apart for their dedicated service to the Lord in lieu of territorial or material inheritance.
Question 19: What is the purpose of the cities of refuge as explained in Deuteronomy 19?
a. To serve as places of worship and sacrifice.
b. To house the Levitical priests.
c. Asylum for unintentional manslaughter
d. To act as trade and market centers.
e. To be military strongholds.
Answer:
c. Asylum for unintentional manslaughter
Explanation:
Deuteronomy 19:1-10 explains the establishment of cities of refuge. These cities are designated for someone who kills another person unintentionally, without prior hostility. The manslayer can flee to one of these cities to escape the avenger of blood and live there until the death of the high priest, at which point they may return to their own home. The cities of refuge serve as a provision for justice and mercy within the community, protecting individuals from blood vengeance while ensuring a fair hearing.
Question 20: In Deuteronomy 12, what are the Israelites instructed to do with the places where the nations they dispossess worship their gods?
a. Convert them into places of worship for the Lord.
b. Leave them untouched as a sign of tolerance.
c. Destroy them completely.
d. Use them as communal gathering places.
e. Mark them as historical sites.
Answer:
c. Destroy them completely.
Explanation:
Deuteronomy 12:2-3 commands the Israelites to completely destroy all the places where the nations they are dispossessing worshiped their gods—on the high mountains, on the hills, and under every spreading tree. They are to demolish their altars, smash their sacred stones, burn their Asherah poles, cut down the idols of their gods, and erase their names from those places. This instruction is meant to prevent the Israelites from being enticed into idolatry and to ensure the purity of their worship to the Lord.
Question 21: In Deuteronomy 13, what does Moses instruct the Israelites to do if a prophet or dreamer of dreams encourages them to follow other gods?
a. To test the prophet’s words against the Law.
b. To ignore and shun the prophet.
c. To report the prophet to the priests.
d. To put the prophet to death.
e. To seek a sign from the Lord.
Answer:
d. To put the prophet to death.
Explanation:
Deuteronomy 13:1-5 warns the Israelites about prophets or dreamers of dreams who might perform signs and wonders and entice them to worship other gods. Moses instructs that even if the sign or wonder comes true, if the prophet or dreamer of dreams encourages them to follow other gods, the people must not listen to them. Instead, they are to put such a prophet or dreamer to death because they are trying to turn the Israelites away from the Lord, who brought them out of Egypt.
Question 22: What requirement is given for a king that the Israelites might set over themselves in Deuteronomy 17?
a. He must be chosen by lot.
b. He must be a native Israelite.
c. He must not accumulate large amounts of gold and silver.
d. Both A and B
e. Both B and C.
Answer:
e. Both B and C.
Explanation:
Deuteronomy 17:14-20 provides instructions for a king that the Israelites may choose. Firstly, the king must be the one whom the Lord chooses, and he must be a native Israelite, not a foreigner. Additionally, the king must not acquire many horses, lead the people back to Egypt, take many wives, or accumulate large amounts of silver and gold. He is also instructed to write a copy of the Law and read it all his life to learn to revere the Lord and follow His commands, ensuring he does not consider himself better than his fellow Israelites.
Question 23: How does Moses instruct the Israelites to remember their time of wandering in the desert in Deuteronomy 8?
a. By observing a special annual fast.
b. By recounting the stories to their children how the lord defended them from their enemies.
c. By wearing special garments.
d. By building monuments at significant locations where the lord punished them.
e. By keeping the commandments and remembering how God humbled and tested them.
Answer:
e. By keeping the commandments and remembering how God humbled and tested them.
Explanation:
Deuteronomy 8 emphasizes the importance of remembering the entire journey through the wilderness—how the Lord humbled the Israelites, tested them, and provided for them to teach them that man does not live on bread alone. Moses instructs them to keep the Lord’s commands and remember their dependence on God for sustenance and guidance. This remembrance is meant to cultivate humility, obedience, and a continuous trust in God’s provision and direction.
Question 24: In Deuteronomy 22, what are the Israelites commanded to do if they find their neighbor’s lost animal or other belongings?
a. Keep them until the owner searches for them.
b. Report them to the local elders.
c. Ignore them as it is the owner’s responsibility.
d. Return them to the neighbor.
e. Sell the found items and give the money to the poor.
Answer:
d. Return them to the neighbor.
Explanation:
Deuteronomy 22:1-3 instructs that if an Israelite finds their neighbor’s lost ox, sheep, donkey, or any other belonging, they should not ignore it. Instead, they must take it home and keep it until the neighbor looks for it, then return it promptly. This command promotes a sense of community responsibility, care for one another’s property, and the overall value of integrity and kindness among the Israelites.
Question 25: What does Moses tell the Israelites about the words of the covenant in Deuteronomy 29?
a. They are too difficult to understand and require priests’ interpretation.
b. They are secret and only revealed to a few, those who are willing to serve the Lord.
c. They are near to them, in their mouths and hearts, so they may obey them.
d. They are written in heaven and beyond human reach.
e. They are only for the leaders to know and teach.
Answer:
c. They are near to them, in their mouths and hearts, so they may obey them.
Explanation:
In Deuteronomy 29:29 (and the continuation in Deuteronomy 30:11-14), Moses emphasizes that the words of the covenant are not too difficult or beyond reach. Instead, they are very near to the people, in their mouths and hearts, so they may obey them. This statement underscores the accessibility and clarity of God’s commandments, implying that the Israelites are fully capable of understanding and living by the covenant if they choose to do so.
Question 26: In Deuteronomy 19, what provision is made for unintentional killers?
a. They must offer a sacrifice of atonement.
b. They are to be banished to a foreign land.
c. They are to flee to a city of refuge and live there.
d. They must pay restitution to the victim’s family.
e. They are put under house arrest.
Answer:
c. They are to flee to a city of refuge and live there.
Explanation:
Deuteronomy 19:1-10 outlines the establishment of cities of refuge for those who kill someone unintentionally. If someone unintentionally kills a neighbor without malice or prior enmity, they can flee to one of these cities of refuge to escape the avenger of blood. Once in the city, they must stay there until the death of the high priest, after which they can return home. This provision ensures both justice and mercy within the legal system, protecting individuals from revenge killings while providing a fair trial and safe haven.
Question 27: What are the Israelites commanded to do every seven years during the Feast of Tabernacles in Deuteronomy 31?
a. Forgive all debts.
b. Release all servants.
c. Read the Law aloud to all the people.
d. Offer double the usual number of sacrifices.
e. Plant trees for future generations.
Answer:
c. Read the Law aloud to all the people.
Explanation:
Deuteronomy 31:10-13 commands that at the end of every seven years, during the Feast of Tabernacles, the Law should be read aloud in the presence of all Israel. This includes men, women, children, and the foreigners residing in the towns, so they can listen and learn to fear the Lord and follow all the words of the Law. This public reading ensures that every generation hears, understands, and renews their commitment to the covenant with God.
Question 28: In Deuteronomy 18, what are the Israelites warned against practicing?
a. Trading with foreign nations.
b. Agricultural techniques of the Canaanites.
c. Divination, sorcery and occult practices
d. Writing and reading non-religious texts.
e. Marrying outside of their tribes.
Answer:
c. Divination, sorcery and occult practices
Explanation:
Deuteronomy 18:9-14 warns the Israelites against imitating the detestable practices of the nations they are dispossessing. Specifically, they are forbidden from engaging in divination, sorcery, interpreting omens, witchcraft, casting spells, consulting the dead, and other practices associated with the occult. Such practices are abhorrent to the Lord, and the Israelites are to remain blameless, relying on God and the prophets He sends for guidance.
Question 29: What does Moses set before the Israelites in Deuteronomy 11 as a choice for their future?
a. A choice between various leaders.
b. A choice between different lands to settle.
c. A choice between wealth and poverty.
d. A choice between blessing and curse.
e. None of the above
Answer:
d. A choice between blessing and curse.
Explanation:
Deuteronomy 11:26-28 presents a clear choice to the Israelites: blessing if they obey the commandments of the Lord their God, and curse if they disobey the commandments and turn away from the path set before them. Moses urges them to choose life and prosperity by loving the Lord, walking in His ways, and keeping His commandments, decrees, and laws. This choice sets the stage for the covenantal blessings and curses that are contingent on their obedience or disobedience.
Question 30: What ritual is performed as a symbol of cleansing and purification in Deuteronomy 21 for an unsolved murder?
a. A community fast and prayer.
b. A monument is built at the site of the murder.
c. The high priest makes a special sacrifice.
d. The nearest town offers a sin offering.
e. None of the above.
Answer:
e. None of the above.
Explanation:
Deuteronomy 21:1-9 describes a ritual to atone for the guilt of an unsolved murder. When a slain body is found and the killer is unknown, the elders and judges are to measure the distance to the nearby towns. The town nearest to the body is responsible for taking a heifer that has never been worked and breaking its neck in a valley with running water. The elders of that town then wash their hands over the heifer, declaring their innocence and asking for atonement. This ritual absolves the community of bloodguilt and seeks to maintain justice and purity in the land.
Question 31: What does Moses command concerning the prophets in Deuteronomy 18?
a. Israel should ignore them as they have the Law.
b. A prophet like him will arise, and the people should listen to him.
c. Prophets should be tested by the priests before being accepted by the people.
d. False prophets are to be welcomed for diversity .
e. None of the above
Answer:
b. A prophet like Moses will arise, and the people should listen to him.
Explanation:
Deuteronomy 18:15-19 speaks of a future prophet like Moses whom God will raise up from among the Israelites. The people are commanded to listen to him, just as they requested at Horeb on the day of the assembly when they asked not to hear the voice of the Lord or see the great fire anymore. God affirms this request and promises to raise up a prophet from among their brothers, putting His words in the prophet’s mouth, and the prophet will tell them everything God commands.
Question 32: In Deuteronomy 20, what are the Israelites instructed to do before they go to battle?
a. To fast and pray for seven days.
b. To offer a sacrifice to the Lord.
c. To declare peace to the opposing city.
d. Anyone who is afraid to go home.
e. They should gather intelligence on their enemies.
Answer:
d. Anyone who is afraid to go home.
Explanation:
Deuteronomy 20:1-8 outlines the procedures the Israelites are to follow before going to battle. The priests are to address the army, encouraging them not to be afraid. Then, the officers are to speak to the troops, allowing those who have built a new house, planted a vineyard, betrothed a wife, or are afraid and faint-hearted to return home. These provisions are meant to ensure that those who fight are fully committed and not distracted or fearful, maintaining the morale and integrity of the army.
Question 33: In Deuteronomy 10, what does Moses say is required of the Israelites by God?
a. To offer burnt offerings every morning.
b. To build a temple for God’s name.
c. To keep His commandments.
d. To gather gold and silver for the sanctuary.
e. To elect a king from among them.
Answer:
c. To keep His commandments.
Explanation:
Deuteronomy 10:12-13 outlines what God requires of the Israelites: to fear the Lord their God, to walk in all His ways, to love Him, to serve the Lord their God with all their heart and soul, and to observe the Lord’s commands and decrees. This comprehensive requirement emphasizes a relationship of reverence, love, obedience, and service to God, reflecting the core of the covenantal relationship between God and His people.
Question 34: What provision is made for the poor in the year of canceling debts according to Deuteronomy 15?
a. They are given a portion of land.
b. Debts of the poor are to be canceled.
c. They are to be provided with grain and wine.
d. They should be lent whatever they need without interest.
e. None of the above.
Answer:
b. Debts of the poor are to be canceled.
Explanation:
Deuteronomy 15:1-11 discusses the year of canceling debts, which occurs every seven years. During this time, lenders are to cancel the debts of fellow Israelites—what they are owed by their neighbors or relatives. This provision ensures that the poor are not oppressed by perpetual debt, reflecting a society that values compassion, generosity, and regular economic resetting to prevent entrenched poverty and social inequality.
Question 35: What does Moses instruct the Israelites to do with the blessings and curses in Deuteronomy 27?
a. To write them on a plastered stoned
b. To recite them daily in their prayers.
c. To teach them to the surrounding nations.
d. To place them in the Ark of the Covenant.
e. To sing them as a part of worship .
Answer:
a. To write them on a plastered stoned
Explanation:
Deuteronomy 27:1-8 commands the Israelites, upon entering the land God is giving them, to set up large stones and coat them with plaster. On these stones, they are to write all the words of the law clearly. This act is part of a ceremony where they also build an altar to the Lord and offer sacrifices. The written blessings and curses on the stones serve as a lasting reminder of the covenantal responsibilities and the consequences of obedience or disobedience.
Question 36: How does Moses describe the Land of Canaan in Deuteronomy 11?
a. As a land filled with gold and silver.
b. As a land flowing with milk and honey.
c. As a land that devours its inhabitants.
d. As a land of vast deserts and mountains.
e. As a land always at war.
Answer:
b. As a land flowing with milk and honey.
Explanation:
In Deuteronomy 11, Moses describes the Land of Canaan as a land flowing with milk and honey, a phrase symbolizing its fertility, abundance, and the prosperity that awaits the Israelites. This description is meant to encourage the Israelites to trust and obey God so they can enter and enjoy this bountiful land promised to their ancestors.
Question 37: In Deuteronomy 26, what are the Israelites instructed to do when they first harvest crops in the Promised Land?
a. To have a feast of thanksgiving.
b. To eat to their satisfaction and bless the Lord their God.
c. To pay a special tax.
d. A only
e. None of the above
Answer:
e. None of the above.
Explanation:
Deuteronomy 26:1-11 details the offering of the firstfruits. When the Israelites enter the land and harvest their first crops, they are to take some of the firstfruits, put them in a basket, and go to the place the Lord chooses as a dwelling for His Name. There, they present the basket to the priest and make declarations acknowledging God’s deliverance and provision. They are also instructed to celebrate with the Levites and the foreigners among them, sharing the bounty God has provided, in a communal expression of gratitude and joy.
Question 38: What action does Moses command in response to idolaters within the Israelite community in Deuteronomy 13?
a. To reason and debate with them.
b. To immediately exile them.
c. To report them to the priests.
d. To put them to death.
e. To ignore them as long as they are peaceful.
Answer:
d. To put them to death.
Explanation:
Deuteronomy 13:6-11 is stringent about dealing with idolatry within the community. If anyone, even a close family member or friend, entices others secretly to serve other gods, the people are to show them no pity or concealment. Instead, they are to put the idolater to death by stoning, serving as a deterrent to such spiritual corruption. The entire community is to participate in removing this wickedness from their midst, demonstrating the severe consequences for leading others away from the Lord.
Question 39: In Deuteronomy 23, what restrictions are placed on who may enter the assembly of the Lord?
a. Only men may enter.
b. Only those born to Israelite parents.
c. Certain groups are excluded based on ancestry or physical defects.
d. All are welcome as long as they are ritually clean dedicated to the lord.
e. Only the wealthy and influential may enter.
Answer:
c. Certain groups are excluded based on ancestry or physical defects.
Explanation:
Deuteronomy 23:1-8 lists various individuals who are not allowed to enter the assembly of the Lord, including those emasculated by crushing or cutting, anyone born of a forbidden marriage, and descendants of specific nations up to certain generations. These restrictions reflect the cultural, religious, and purity norms of the time, emphasizing the sanctity of the assembly and the importance of maintaining a distinct, holy community.
Question 40: What does Moses tell the Israelites will happen if they fail to obey God’s commands, as described in Deuteronomy 28?
a. They will live long and prosperous lives.
b. They will be respected by all nations.
c. They will experience widespread famine and disease.
d. They will continue as if nothing has changed.
e. They will become leaders in wisdom and knowledge.
Answer:
c. They will experience widespread famine and disease.
Explanation:
Deuteronomy 28:15-68 details the curses that will come upon the Israelites if they fail to obey God’s commands and turn away from Him. These curses include widespread famine, disease, defeat by enemies, madness, blindness, oppression, and various other disasters. The chapter presents a stark contrast between the blessings of obedience and the dire consequences of disobedience, intended to motivate the Israelites to adhere faithfully to the covenant.
Question 41: In Deuteronomy 24, what are the Israelites commanded regarding the treatment of foreigners, orphans, and widows?
a. To offer them special sacrifices.
b. To provide them with a portion of the harvest.
c. To invite them to all religious festivals if they are ritually clean.
d. To integrate them into Israelite families if their are willing.
e. All of the above
Answer:
b. To provide them with a portion of the harvest.
Explanation:
Deuteronomy 24:19-22 instructs the Israelites to leave behind a sheaf, olives, or grapes that they might have forgotten to harvest for the foreigner, the fatherless, and the widow. This law ensures that the most vulnerable members of society are cared for and can share in the bounty of the land. It reflects God’s concern for social justice and the community’s responsibility towards those in need.
Question 42: What does Moses warn will happen if the Israelites forget God and follow other gods in Deuteronomy 8?
a. They will become the greatest of all nations.
b. They will be led into captivity.
c. They will prosper and expand their territory.
d. They will suffer no immediate consequences.
e. Their knowledge and wisdom will increase.
Answer:
b. They will be led into captivity.
Explanation:
Deuteronomy 8:19-20 warns that if the Israelites forget the Lord their God and follow other gods, worshipping and serving them, they will surely be destroyed. Moses emphasizes that this will be the consequence just as the nations the Lord is about to destroy before them were destroyed for not obeying the Lord. This serves as a stark reminder to maintain faithfulness to God and to avoid the pitfalls of idolatry.
Question 43: In Deuteronomy 17, what is said about the administration of justice?
a. Decisions are to be made by the head of each family, if difficult then the elders.
b. Cases too difficult must be taken to the priests and judges in office.
c. All disputes are to be settled by casting lots.
d. The king is to have final say in all legal matters.
e. Community elders are responsible for all judicial decisions and each responsible for his tribe.
Answer:
b. Cases too difficult must be taken to the priests and judges in office.
Explanation:
Deuteronomy 17:8-13 instructs that if a case is too difficult to judge—whether bloodshed, legal disputes, or assaults—it is to be taken to the place the Lord chooses. There, the priests and the judge in office at that time will hear the case and make a judgment. The decision they make is final, and anyone who refuses to comply with their verdict is to be put to death. This law ensures centralized, consistent justice in Israel and prevents local corruption or partiality.
Question 44: What does Moses command the Israelites to do every third year with their tithes in Deuteronomy 26?
a. Store them in their homes for times of need like famine and drought.
b. Give them to the Levites, foreigners, fatherless, and widows.
c. Take them to the Temple as a special offering.
d. Burn them as a sacrifice to God.
e. Use them for a communal feast in their towns .
Answer:
b. Give them to the Levites, foreigners, fatherless, and widows.
Explanation:
Deuteronomy 26:12-15 commands that every third year, which is the year of the tithe, the Israelites are to give their tithes not to the Temple but to the Levites, foreigners, orphans, and widows, so that they can eat within their towns and be satisfied. This practice ensures that the most vulnerable members of society receive necessary support and shares God’s blessings with those in need, fostering a spirit of generosity and community responsibility.
Question 45: In Deuteronomy 21, what is the procedure for atoning for an unsolved murder?
a. A family member of the victim must forgive the unknown perpetrator.
b. A fast is to be observed by the nearest city.
c. Elders from the nearest town must break a heifer’s neck in a valley.
d. The high priest must offer a special sacrifice.
e. A monument is to be built in the place where the body was found.
Answer:
c. Elders from the nearest town must break a heifer’s neck in a valley.
Explanation:
Deuteronomy 21:1-9 describes the procedure for atoning for a murder when the killer is unknown. The elders and judges are to measure the distance to the nearest town from where the body was found. The elders of that town are then to take a heifer that has never been worked or worn a yoke, and break its neck in a valley with flowing water. This ceremony serves as a symbolic act of atonement for the bloodshed, with the elders declaring their innocence and asking for the land to be cleansed of guilt.
Question 46: What are the Israelites commanded to do with the fruit of a tree during its first three years after planting, according to Deuteronomy 20?
a. Offer it as a sacrifice to the Lord.
b. Eat it as a celebration of the harvest.
c. Consider it forbidden and not eat it.
d. Give it to the Levites and the poor.
e. Use it for medicinal purposes.
Answer:
c. Consider it forbidden and not eat it.
Explanation:
While Deuteronomy 20 does not specifically address the treatment of fruit trees, Leviticus 19:23-25 does. It instructs that when you plant a fruit tree, you are to consider its fruit forbidden (uncircumcised) for the first three years and not eat it. In the fourth year, the fruit is to be consecrated as a praise offering to the Lord. From the fifth year, you may eat the fruit. This practice symbolizes dedication to the Lord and patience in enjoying the fruits of one’s labor.
Question 47: In Deuteronomy 14, how are the Israelites instructed to manage their tithes if the place chosen by God is too far?
a. Distribute the tithe among the poor in their town.
b. Leave the tithe with the local Levites.
c. Send the tithe by a messenger to the Temple.
d. Store the tithe until they can make the journey.
e. None of the above
Answer:
e. None of the above.
Explanation:
Deuteronomy 14:24-26 acknowledges that if the place chosen by the Lord to put His Name is too far away, making it difficult to transport the tithe (especially if the tithe is in the form of livestock or crops), the Israelite may convert it into money. With this money, they are to go to the place the Lord chooses and spend it on whatever they wish—whether cattle, sheep, wine, fermented drink, or anything they desire. They are to eat there in the presence of the Lord and rejoice with their household, making it a time of celebration and worship.
Question 48: What does Moses say will happen to the Israelites if they obey God’s commandments, according to Deuteronomy 28?
- a. They will suffer many defeats.
- b. They will be exiled.
- c. They will be set high above all nations.
- d. They will receive no tangible benefits.
- e. They will be feared by their enemies but not victorious.
Answer:
c. They will be set high above all nations.
Explanation:
Deuteronomy 28:1-14 details the blessings that will come upon the Israelites if they fully obey the Lord and carefully follow all His commandments. These blessings include being set high above all nations on earth, blessings in the city and the country, fruitful offspring, abundant crops, and livestock, and victory over enemies. These blessings are meant to encompass every aspect of life, affirming that obedience to God leads to comprehensive prosperity and success.
Question 49: In Deuteronomy 25, what is the punishment for a man who refuses to marry his brother’s widow?
a. He is fined a large sum of money and given to the widow for her provisions.
b. The widow is to spit in his face and remove his sandal.
c. He must offer a sacrifice of atonement.
d. He is excommunicated from the community.
e. His property is given to his brother’s widow.
Answer:
b. The widow is to spit in his face and remove his sandal.
Explanation:
Deuteronomy 25:7-10 describes the leverite marriage law, where if a man dies without having a son, his brother is to marry the widow to produce offspring to carry on the brother’s name. If the man does not wish to marry his brother’s widow, she is to go to the elders at the town gate and declare that her brother-in-law refuses to carry on his brother’s name in Israel. Then, she is to approach him in the presence of the elders, pull off one of his sandals, spit in his face, and declare, “This is what is done to the man who does not build up his brother’s family.” That man’s household will be known as the house of the one whose sandal was pulled off.
Question 50: In Deuteronomy 32, what does Moses present to the Israelites as a witness against them?
a. The stones from Mount Sinai.
b. A scroll of the Law.
c. The Ark of the Covenant.
d. A song of their rebellions
e. The robes of the high priest.
Answer:
d. A song of their rebellions.
Explanation:
Deuteronomy 32 features the Song of Moses, which serves as a witness against the Israelites. Moses presents this song to recount the history of the Israelites’ rebellions, God’s justice, and His enduring faithfulness. The song is intended to be a reminder for the Israelites of God’s laws and the consequences of abandoning Him. By reciting and remembering this song, future generations would understand the reasons for their blessings or curses, based on their adherence to God’s covenant.
Question 51: In Deuteronomy 33, before his death, what does Moses do for the Israelite tribes?
a. He assigns them new leaders from the different tribes of Israel.
b. He rebukes them for past rebellions and encourages them.
c. He gives them a final set of laws.
d. He blesses each tribe with specific blessings.
e. All of the above
Answer:
d. He blesses each tribe with specific blessings.
Explanation:
Deuteronomy 33 features Moses bestowing blessings on each of the Israelite tribes before his death. These blessings are specific to each tribe, reflecting their character, role, and future in the land of Canaan. They include prayers for protection, prosperity, favor from the Lord, and success against their enemies. Moses’ blessings serve as a final act of leadership, imparting hope and divine favor on the tribes as they prepare to enter the Promised Land.
Question 52: What is the Israelites’ response when Moses finishes reciting all the words of the law in Deuteronomy 31?
a. They promise to obey all the laws without fail.
b. They make sacrifices to seal the covenant and celebrated.
c. They weep and mourn.
d. They celebrate with a great feast.
e. They are silent and contemplative but some among them rejected the Lord.
Answer:
a. They promise to obey all the laws without fail.
Explanation:
In Deuteronomy 31, after Moses finishes reciting all the words of the law to Israel, he instructs them to be strong and courageous, not to be afraid of the nations they will encounter because God will be with them. While the specific response of the people at this moment isn’t detailed in Deuteronomy 31, throughout Deuteronomy, there is an emphasis on the covenant between God and Israel, with the people often urged to respond with commitment to obey all that God has commanded. The expectation is that the Israelites will take these words to heart and commit themselves to follow the law.
Question 53: What dietary restriction is mentioned in Deuteronomy 12 regarding the consumption of blood?
a. It can be consumed with certain types of meat.
b. It must be boiled before consumption.
c. It is allowed during specific festivals.
d. It must not be eaten.
e. None of the above
Answer:
d. It must not be eaten.
Explanation:
Deuteronomy 12:16, 23-25 instructs that while the Israelites may eat meat according to the blessing given to them by the Lord, they must not eat the blood; they are to pour it out on the ground like water. This commandment is based on the belief that the life of a creature is in its blood, and it is the blood that makes atonement for one’s life. Therefore, consuming blood is strictly forbidden as a sign of respect for the life of the creature and the sanctity of God-given life.
Question 54: In Deuteronomy 23, what guidelines are given regarding hygiene and sanitation for the Israelite camp?
a. There are no specific guidelines provided.
b. To bathe daily in the presence of the elders.
c. To burn all waste outside the camp.
d. To bring waste to the priests for a ritual.
e. None of the above
Answer:
e. None of the above
Explanation:
Deuteronomy 23:12-14 instructs the Israelites to have a place outside the camp where they can go to relieve themselves. They must carry a tool to dig with and cover up their excrement. The camp must be kept holy because the Lord moves about in it to protect and deliver the people. Anything unclean could cause the Lord to turn away from them. This law shows the importance of cleanliness and sanitation as part of maintaining God’s presence and favor.
Question 55: What does Moses command the Israelites to do every seven years in the year of canceling debts, according to Deuteronomy 15?
a. To release all Hebrew slaves.
b. To forgive all sins and grievances.
c. To celebrate with a jubilee festival.
d. To rest and not sow their fields.
e. To perform a census of the population.
Answer:
a. To release all Hebrew slaves.
Explanation:
Deuteronomy 15:1-2, 12-18 discusses the year of canceling debts, which occurs every seven years. In this year, all debts are to be canceled among fellow Israelites. Additionally, Hebrew slaves are to be released in the seventh year of service. They are not to be sent away empty-handed but provided liberally from the flock, threshing floor, and winepress. This practice ensures that slavery does not become a permanent condition among God’s people and reflects the values of freedom and generosity.
Question 56: What festival does Moses instruct the Israelites to observe at the end of the harvest season in Deuteronomy 16?
a. The Festival of Unleavened Bread.
b. The Festival of Weeks.
c. The Festival of Trumpets.
d. The Feast of Tabernacles.
e. The Day of Atonement.
Answer:
d. The Feast of Tabernacles.
Explanation:
Deuteronomy 16:13-15 instructs the Israelites to celebrate the Feast of Tabernacles (Sukkot) for seven days after they have gathered the produce from their threshing floors and winepresses. This festival occurs at the end of the harvest season and is a time of rejoicing before the Lord. They are to celebrate in the place the Lord chooses, and everyone is to participate: men, women, children, and the Levites, foreigners, orphans, and widows in their towns. The Feast of Tabernacles serves as a reminder of the period the Israelites spent in temporary shelters when they left Egypt and is a celebration of God’s provision.
Question 57: In Deuteronomy 29, what does Moses say will happen to the land if the people forsake the covenant?
a. It will remain prosperous as a test.
b. It will become a lush garden.
c. It will be overrun by wild animals.
d. It will become desolate and cursed.
e. Foreign nations will admire its beauty.
Answer:
d. It will become desolate and cursed.
Explanation:
Deuteronomy 29:22-28 warns that if the people forsake the covenant, turn to other gods, and worship them, the anger of the Lord will burn against that land. It will be cursed with brimstone, salt, and complete desolation, becoming like Sodom and Gomorrah, Admah, and Zeboiim, which the Lord overthrew in fierce anger. This land, once flowing with milk and honey, will be a warning to all nations about the consequences of breaking the covenant with God.
Question 58: How are the Israelites instructed to deal with a rebellious son in Deuteronomy 21?
a. To send him to a priest for reeducation.
b. To disown him and send him away.
c. To bring him to the elders and have him stoned.
d. To fast and pray for him for seven days.
e. To forgive him as an act of mercy.
Answer:
c. To bring him to the elders and have him stoned.
Explanation:
Deuteronomy 21:18-21 outlines the procedure for dealing with a rebellious son who is stubborn, disobedient, a glutton, and a drunkard. The parents are to bring the son to the elders at the town gate and declare his rebelliousness. Then, all the men of the town are to stone him to death. This harsh punishment serves to purge the evil from among them and as a deterrent to others. It reflects the seriousness with which parental authority and societal harmony were regarded in ancient Israelite society.
Question 59: What is the purpose of the covenant renewal ceremony described in Deuteronomy 27?
a. To apologize for past sins and dedicate themselves to the lord.
b. To make offerings for the years ahead.
c. To pledge allegiance to foreign powers.
d. To formally accept the terms of the covenant.
e. To celebrate the king’s reign.
Answer:
d. To formally accept the terms of the covenant.
Explanation:
Deuteronomy 27 instructs the Israelites to conduct a covenant renewal ceremony upon entering the Promised Land. They are to set up large stones, coat them with plaster, and write the words of the law on them. Then, they are to build an altar and offer sacrifices. Half of the tribes are to stand on Mount Gerizim to bless the people, and the other half on Mount Ebal to declare curses. This ceremony reaffirms their commitment to the covenant with God, acknowledging the consequences of obedience and disobedience.
Question 60: What does Moses tell the Israelites about their hearts and minds in Deuteronomy 30?
a. They are naturally inclined to follow God’s laws.
b. They need to be circumcised by the Lord
c. They are perfect and require no change.
d. They will never understand the laws completely.
e. They are to be regularly cleansed with water rituals.
Answer:
b. They need to be circumcised by the Lord
Explanation:
Deuteronomy 30:6 speaks of a spiritual circumcision, where the Lord will circumcise the hearts of the Israelites and their descendants, so they may love Him with all their heart and soul and live. This metaphorical circumcision signifies a transformation from within, leading to a wholehearted commitment to God and His commandments. It’s a promise of internal renewal and dedication that goes beyond physical observance to genuine love and obedience.
Question 61: What warning does Moses give about adding to or subtracting from the commandments of the Lord in Deuteronomy 4?
a. It will result in immediate death.
b. It will lead to prosperity and expansion.
c. It is necessary for adaptation to new circumstances.
d. It will result in the nullification of the covenant.
e. None should add to or subtract from the law.
Answer:
e. None should add to or subtract from the law.
Explanation:
In Deuteronomy 4:2, Moses warns the Israelites not to add to or subtract from the commandments of the Lord. He emphasizes the importance of following the commandments exactly as God has given them, underscoring the need for obedience and reverence for God’s word. This instruction aims to preserve the integrity of the divine law and prevent the corruption or dilution of God’s commandments.
Question 62: In Deuteronomy 16, what are the Israelites commanded to do during the Feast of Unleavened Bread?
a. To present a freewill offering in proportion to the blessings they have received.
b. To wear special garments throughout the feast.
c. To eat only unleavened bread for seven days.
d. To refrain from all work and fast.
e. To invite neighboring nations to participate.
Answer:
c. To eat only unleavened bread for seven days.
Explanation:
Deuteronomy 16:3-4 commands the Israelites to eat unleavened bread, known as the bread of affliction, for seven days during the Feast of Unleavened Bread (Passover). They are to remember the haste in which they left Egypt and how the Lord brought them out. This feast is a commemoration of their deliverance from slavery, and the absence of leaven symbolizes the purity and speed of their departure.
Question 63: According to Deuteronomy 24, what must a man do if he divorces his wife and she marries another man?
a. He may remarry her if the second husband divorces her.
b. He is forbidden from remarrying her if she becomes divorced or widowed.
c. He must pay restitution to her family.
d. He should seek reconciliation with her first husband.
e. He must provide a certificate of divorce.
Answer:
b. He is forbidden from remarrying her if she becomes divorced or widowed.
Explanation:
Deuteronomy 24:1-4 states that if a man divorces his wife and she marries another man, and then the second husband dislikes her and writes her a certificate of divorce or dies, the first husband who divorced her is not allowed to marry her again after she has been defiled. This law is meant to uphold the sanctity of marriage and discourage the trivialization of the marital bond and divorce.
Question 64: What provision is made for levitical priests in Deuteronomy 18 regarding their share of the offerings?
a. They are to receive the same share as the other tribes.
b. They are to receive no share and live by faith.
c. They are to receive the shoulder, cheeks, and stomach of sacrifices.
d. They are to have a double portion as they have no inheritance.
e. They are to receive the firstfruits of the grain, new wine, and oil.
Answer:
c. They are to receive the shoulder, cheeks, and stomach of sacrifices.
Explanation:
Deuteronomy 18:3 specifies the due of the priests from the people’s sacrifices: the shoulder, cheeks, and stomach of the oxen and sheep. This part of the sacrifices is given to the priests as their share for the services they provide at the altar and for their role in spiritual guidance. It’s a practical provision that ensures the sustenance of the Levitical priests, as they do not have a territorial inheritance like the other tribes.
Question 65: In Deuteronomy 22, what are the Israelites commanded to do when building a new house?
a. To dedicate it with a special ceremony.
b. To invite the priest for a blessing.
c. To make a mezuzah for the doorpost.
d. To build a parapet around the roof.
e. To plant a tree next to it as a symbol of prosperity.
Answer:
d. To build a parapet around the roof.
Explanation:
Deuteronomy 22:8 commands that when someone builds a new house, they must make a parapet for the roof. This is to prevent anyone from falling off and causing bloodguilt. The inclusion of this law highlights the concern for human life and safety in Israelite society and the responsibility of individuals to take precautionary measures to protect others in their community.
Question 66: What curse is pronounced against anyone who does not uphold the words of the law in Deuteronomy 27?
a. They will be exiled.
b. They will be prosperous and powerful.
c. They will be cursed.
d. They will become leaders of the community.
e. They will have long life and many descendants.
Answer:
c. They will be cursed.
Explanation:
Deuteronomy 27:26 concludes the list of specific curses with a general curse on anyone who does not uphold the words of the law by carrying them out. This encompasses all the commandments, not just the ones specifically mentioned. The people are to affirm and agree to this curse, indicating their collective commitment to the covenant and acknowledging the serious consequences of disobedience.
Question 67: According to Deuteronomy 21, how is a woman captured in battle to be treated if an Israelite man desires to marry her?
a. She must be immediately married.
b. She is to be returned to her people.
c. She must be converted to the Israelite faith.
d. She must work for his family for a period of time.
e. None of the above
Answer:
e. None of the above
Explanation:
Deuteronomy 21:10-13 provides instructions for an Israelite man who desires to marry a captive woman. She is to be brought into his home, where she must shave her head, trim her nails, and remove the clothes she was captured in. Then, she is to have a full month to mourn her parents. After this, the man may marry her. If he is not pleased with her, he must let her go free and cannot sell her or treat her as a slave, acknowledging her dignity and rights.
Question 68: What are the Israelites instructed to do every three years with a tenth of their produce, according to Deuteronomy 26?
a. Store it for times of famine.
b. Send it to the Temple in Jerusalem and offer it as a sacrifice to the Lord
c. Hold a communal feast in their towns.
d. Give it to the Levite, the foreigner, the fatherless, and the widow.
e. All of the above.
Answer:
d. Give it to the Levite, the foreigner, the fatherless, and the widow.
Explanation:
Deuteronomy 26:12-13 instructs the Israelites that every three years, which is the year of the tithe, they are to take a tenth of all their produce and give it to the Levites, who have no allotment or inheritance, and to the foreigners, the fatherless, and the widows, so they can eat in their towns and be satisfied. This ensures that the vulnerable members of society are provided for and shares the blessings God has given them, fostering a spirit of generosity and community welfare.
Question 69: In Deuteronomy 31, what does Moses do with the law he has written?
a. He places it beside the Ark of the Covenant.
b. He gives it to the Levitical priests to read aloud every day.
c. He buries it under Mount Sinai.
d. He sends copies to each of the tribes.
e. He reads it aloud to the assembly every year.
Answer:
a. He places it beside the Ark of the Covenant.
Explanation:
Deuteronomy 31:24-26 details that after Moses finished writing the words of the law in a book, he commanded the Levites who carried the Ark of the Covenant of the Lord to take the book of the law and place it beside the Ark. This placement serves as a witness against the Israelites, ensuring that the law is preserved and accessible as a continual reminder of their covenant with God and their obligations under it.
Question 70: What does Deuteronomy 32 say God’s law is like for the people?
a. A heavy burden they must carry.
b. A song they should sing joyfully.
c. A light that guides their path.
d. Dew, rain, and showers on new grass.
e. Chains that hold them captive.
Answer:
d. Dew, rain, and showers on new grass.
Explanation:
Deuteronomy 32:2 metaphorically describes Moses’ teaching as like dew, rain, and showers on new grass. This imagery suggests that God’s law is nourishing, life-giving, and refreshing to the people, much like how rain benefits the grass and plants. It’s a poetic way to express the beneficial and revitalizing nature of God’s instructions for living a life that is blessed and prosperous.
Question 71: In Deuteronomy 34, who succeeds Moses as the leader of the Israelites?
a. Aaron.
b. Caleb.
c. Joshua.
d. Eleazar.
e. Judah.
Answer:
c. Joshua.
Explanation:
Deuteronomy 34:9 states that Joshua son of Nun was full of the spirit of wisdom because Moses had laid his hands on him. As a result, the Israelites listened to him and did as the Lord had commanded Moses. This transition indicates that Joshua was chosen and prepared by God and Moses to lead the people into the Promised Land after Moses’ death.
Question 72: What does Deuteronomy 28 say will happen to the Israelites’ enemies?
a. They will become allies.
b. They will overpower the Israelites.
c. They will be struck with the same curses as the Israelites if they disobey.
d. The Israelites will flee from them even when unchased.
e. They will flee from the Israelites in seven ways.
Answer:
e. They will flee from the Israelites in seven ways.
Explanation:
Deuteronomy 28:7 promises that if the Israelites obey the commandments of the Lord, the Lord will cause their enemies who rise against them to be defeated before them. They will come at the Israelites from one direction but flee from them in seven ways. This assurance is part of the blessings for obedience, indicating divine protection and military success.
Question 73: According to Deuteronomy 14, what are the Israelites not allowed to do as a sign of mourning for the dead?
a. To wear sackcloth.
b. To offer sacrifices.
c. To shave their heads.
d. To fast for extended periods.
e. None of the above
Answer:
e. None of the above
Explanation:
Deuteronomy 14:1-2 instructs the Israelites not to cut themselves or shave the front of their heads for the dead, as these were common mourning practices among neighboring peoples. As a chosen people, holy to the Lord, they are to distinguish themselves by not engaging in these disfiguring practices, reflecting a different attitude towards death and mourning that emphasizes dignity and their special status as God’s people.
Question 74: In Deuteronomy 22, what must be done if a bird’s nest is found on the ground or in a tree with the mother bird sitting on the young or eggs?
a. The nest must be destroyed as a sign of taking possession of the land.
b. Both the mother and the young can be taken.
c. The mother must be let go, but the young can be taken.
d. A sacrifice must be made to thank God for the provision.
e. None of the above
Answer:
c. The mother must be let go, but the young can be taken.
Explanation:
Deuteronomy 22:6-7 commands that if you come across a bird’s nest with the mother sitting on the young or eggs, you must not take the mother with the young. Instead, you are to let the mother go but may take the young for yourself. This act of letting the mother bird go is meant to ensure long life and is an expression of mercy and respect for the natural order, even as the Israelites utilize the resources provided to them.
Question 75: What festival is mentioned in Deuteronomy 16 as a reminder of the Israelites’ swift departure from Egypt?
a. The Festival of Weeks.
b. The Festival of Trumpets.
c. The Feast of Tabernacles.
d. The Festival of Unleavened Bread.
e. The Day of Atonement.
Answer:
d. The Festival of Unleavened Bread.
Explanation:
Deuteronomy 16:1-8 discusses the Festival of Unleavened Bread (Passover), which is to be observed in the month of Aviv. During this festival, the Israelites are to eat unleavened bread for seven days as a reminder of their swift departure from Egypt, when there was no time for the dough to rise. This festival commemorates their liberation from slavery and God’s powerful acts in bringing them out of Egypt.
Question 76: In Deuteronomy 25, what is the instruction regarding measuring weights and measures?
a. They must be the same for all tribes.
b. They should be determined by the priests.
c. They must be large and generous.
d. They must be accurate and honest.
e. None of the above.
Answer:
d. They must be accurate and honest.
Explanation:
Deuteronomy 25:13-16 instructs the Israelites to not have differing weights in their bags—large for buying and small for selling. They are to have accurate and honest weights and measures so they may live long in the land the Lord is giving them. Using dishonest weights and measures is detestable to the Lord, as it represents cheating and injustice. This command promotes fairness and integrity in business dealings.
Question 77: What does Moses say about the Law in Deuteronomy 30:11-14?
a. It is too mysterious and complex for anyone to understand.
b. It is hidden in heaven or beyond the sea.
c. It is near and accessible, in their mouths and hearts.
d. It will only be revealed to future generations.
e. It is only for the leaders to interpret and understand.
Answer:
c. It is near and accessible, in their mouths and hearts.
Explanation:
In Deuteronomy 30:11-14, Moses emphasizes that the commandment he is setting before the Israelites is not too difficult or beyond reach. It’s not up in heaven or across the sea; rather, it is very near to them, in their mouths and hearts so they may obey it. This passage underscores the accessibility and practicability of God’s law, indicating that it is designed to be understood and followed by every member of the community.
Question 78: In Deuteronomy 29, what does Moses say about those who turn their hearts away from God to worship other gods?
a. They will find forgiveness when they repent.
b. They will lead the community into prosperity.
c. The Lord will not be willing to forgive them.
d. They will become leaders and teachers of the law.
e. They will be honored for their independent thinking.
Answer:
c. The Lord will not be willing to forgive them.
Explanation:
Deuteronomy 29:18-20 warns against turning one’s heart away from the Lord to go and worship other gods. Moses declares that if anyone does this, the Lord will not be willing to forgive them. Instead, His anger and jealousy will smoke against that person, and all the curses written in the book will settle on them, and the Lord will blot out their name from under heaven. This severe warning underscores the seriousness of idolatry and the devastating consequences of abandoning the covenant.
Question 79: What blessing does Moses pronounce on Joseph’s tribe in Deuteronomy 33?
a. They will be few in number but strong in spirit.
b. They will lead the other tribes in battles.
c. They will become a nomadic tribe, always on the move.
d. They will be skilled in crafts and trades.
e. None of the above
Answer:
e. None of the above
Explanation:
In Deuteronomy 33:13-16, Moses blesses the tribe of Joseph with a rich portion of the earth’s produce and the favor of the one who dwells in the bush. Their land will be blessed with the precious dew from heaven above, the deep waters that lie below, the best fruits of the sun, the rich produce of the months, the finest gifts of the ancient mountains, and the bounty of the everlasting hills. This blessing reflects the agricultural prosperity and natural wealth that will be enjoyed by the descendants of Joseph.
Question 80: According to Deuteronomy 31, what will happen every year at the Festival of Tabernacles?
a. The king will read the law to all Israel.
b. A special sacrifice will be made for future prosperity.
c. The history of Israel’s journey from Egypt will be recounted.
d. The people will renew their covenant vows.
e. The law will be read aloud to all Israel.
Answer:
e. The law will be read aloud to all Israel.
Explanation:
Deuteronomy 31:10-13 instructs that at the end of every seven years, during the Festival of Tabernacles, the law is to be read aloud to all Israel. This includes men, women, children, and the foreigners residing in the towns, so they can listen and learn to fear the Lord and carefully follow all the words of the law. This practice ensures that every generation is familiar with the covenant and the laws, reinforcing the community’s commitment to God’s commands and their identity as His people.
Question 81: What instruction is given in Deuteronomy 23 about those who are excluded from entering the assembly of the Lord?
a. They must be banished from Israel.
b. Their descendants can enter in the third generation.
c. They are to be revered as holy.
d. They must offer a sacrifice for re-admittance.
e. They can never enter the assembly under any circumstances.
Answer:
b. Their descendants can enter in the third generation.
Explanation:
Deuteronomy 23:2-8 contains various instructions about who may or may not enter the assembly of the Lord. For some of the excluded groups, it is mentioned that their descendants, in the third generation, can enter the assembly of the Lord. This stipulation allows for the eventual integration of certain groups’ descendants into the full religious life of the community, reflecting a balance between maintaining purity and allowing for future inclusion.
Question 82: In Deuteronomy 13, what are the Israelites commanded to do to a city that turns to worship other gods?
a. Reform and educate the inhabitants.
b. Impose a heavy tribute on the city.
c. Destroy the city completely and burn it.
d. Turn it into a place of pilgrimage.
e. None of the above
Answer:
c. Destroy the city completely and burn it.
Explanation:
Deuteronomy 13:12-18 instructs that if a city is found to have turned away from God to serve other gods, the Israelites are to inquire, investigate, and interrogate thoroughly. If the apostasy is confirmed, they are to destroy the city utterly by the sword, killing its inhabitants and livestock. They are to gather all the plunder in the middle of the town square and completely burn the city and all its plunder as a whole burnt offering to the Lord. The city is to remain a ruin forever and not be rebuilt, serving as a warning against the grave sin of idolatry.
Question 83: According to Deuteronomy 24, how often can a man divorce the same woman?
a. Only once; he cannot remarry her if she has been married to another man.
b. Twice, as long as they reconcile between each divorce.
c. As many times as he chooses, as long as proper procedures are followed.
d. Divorce is discouraged and should be avoided at all costs.
e. There are no specific limits set on the number of divorces.
Answer:
a. Only once; he cannot remarry her if she has been married to another man.
Explanation:
Deuteronomy 24:1-4 explains the law of divorce, stating that if a man marries a woman and then divorces her because he finds something indecent about her, and if after she leaves his house she becomes the wife of another man and the second husband dislikes her and writes her a certificate of divorce (or if he dies), the first husband who divorced her is not allowed to marry her again. This law indicates that a man can divorce the same woman only once and cannot remarry her if she has been married to someone else in the interim, reflecting a concern for the sanctity of marriage and the woman’s dignity.
Question 84: What does Deuteronomy 22 instructs a man to do upon seeing a bird’s nest?
a. To take both the mother and the young.
b. To leave the nest untouched as a sign of respect for nature.
c. To take the young but let the mother go.
d. To offer the birds as a sacrifice to God.
e. To mark the nest and return later.
Answer:
c. To take the young but let the mother go.
Explanation:
Deuteronomy 22:6-7 provides instructions regarding finding a bird’s nest with either chicks or eggs and the mother sitting on them. The person finding the nest is allowed to take the young for themselves, but they must be sure to let the mother go. This instruction is a manifestation of the Torah’s concern for compassion and ethical treatment of animals, and it carries the promise of a long and good life for those who adhere to this commandment.
Question 85: In Deuteronomy 30, what choice does Moses set before the Israelites?
a. Between different leaders to follow.
b. Between wealth and poverty.
c. Between life and death, blessings and curses.
d. Between staying in the wilderness or moving forward.
e. Between various gods to serve.
Answer:
c. Between life and death, blessings and curses.
Explanation:
Deuteronomy 30:15-20 presents the Israelites with a clear choice: life and prosperity (blessings) or death and destruction (curses). Moses urges them to love the Lord, walk in His ways, and keep His commandments, decrees, and laws. By choosing life, they and their descendants will live, loving the Lord God, listening to His voice, and holding fast to Him. This pivotal choice emphasizes the consequential nature of their commitment to God and His covenant.
Question 86: What does Moses instruct the Levites to do with the Ark of the Covenant in Deuteronomy 31?
a. To carry it around the borders of the land.
b. To open it and read the contents to the people.
c. To place it beside the altar of the Lord.
d. To take it to the place of worship that God will choose.
e. To hide it in a safe and sacred place.
Answer:
d. To take it to the place of worship that God will choose.
Explanation:
In Deuteronomy 31:25-26, as part of his final instructions and preparations for the Israelites entering the Promised Land, Moses commands the Levites who carry the Ark of the Covenant of the Lord to take the Ark and place the book of the Law beside it. This is to serve as a witness against the Israelites. The Ark, containing the tablets of the covenant, is central to Israel’s religious life and symbolizes God’s presence among them. It is to be taken to the sanctuary (the place God will choose to dwell), signifying its importance in the worship and judicial life of the nation.
Question 87: In Deuteronomy 16, what are the Israelites instructed to do during the Passover feast?
a. To travel to Jerusalem and sacrifice the Passover lamb.
b. To abstain from eating leavened bread for seven days.
c. To recount the story of the Exodus from Egypt to their children.
d. Both A and B.
e. Both B and C
Answer:
d. Both A and B.
Explanation:
Deuteronomy 16:1-8 outlines the observance of the Passover and the Festival of Unleavened Bread. The Israelites are to sacrifice the Passover to the Lord at the place He will choose as a dwelling for His Name. They are to eat no yeast with it for seven days but eat unleavened bread, the bread of affliction, as a reminder of the haste in which they left Egypt. This annual festival commemorates their deliverance from slavery and the beginning of their journey as a free people under God’s guidance.
Question 88: What warning is given in Deuteronomy 29 about those who think they can ignore God’s words?
a. They will be honored for their independence.
b. They will prosper and become leaders.
c. They will be overtaken by the blessings promised to others.
d. They will be overtaken by the curses written in the book of the law.
e. They will eventually come to understand and repent.
Answer:
d. They will be overtaken by the curses written in the book of the law.
Explanation:
Deuteronomy 29:18-21 warns against the arrogance of thinking one can ignore God’s words and go one’s own way, believing that peace will come even while following the stubbornness of one’s heart. Such attitudes lead to God’s anger and jealousy, resulting in all the curses written in the book of the law falling upon the person, and every covenant oath made in the land being fulfilled. This individual or group will be uprooted from the land in anger, fury, and great wrath.
Question 89: In Deuteronomy 17, what are kings of Israel instructed to do with the law?
a. To write for themselves a copy of the law.
b. To memorize the entire law.
c. To enforce the law strictly without mercy.
d. To consult the law only in times of crisis.
e. To make their own additions to the law.
Answer:
a. To write for themselves a copy of the law.
Explanation:
Deuteronomy 17:18-20 instructs that when the king takes the throne of his kingdom, he is to write for himself on a scroll a copy of this law, taken from that of the Levitical priests. He is to read it all the days of his life so that he may learn to revere the Lord his God and follow carefully all the words of the law and these decrees. This practice is to ensure that the king does not consider himself better than his fellow Israelites or turn from the law to the right or to the left. It aims to promote humility, adherence to God’s commands, and a just and godly rule.
Question 90: According to Deuteronomy 27, what were the Israelites to do with large stones on Mount Ebal?
a. Set them up as a memorial of their journey.
b. Use them to build an altar to the Lord.
c. Carve the names of the twelve tribes on them.
d. Coat them with plaster and write the words of the law on them.
e. Arrange them in a formation representing the camp of Israel.
Answer:
d. Coat them with plaster and write the words of the law on them.
Explanation:
Deuteronomy 27:2-8 commands the Israelites that when they have crossed over the Jordan into the land the Lord their God is giving them, they are to set up large stones and coat them with plaster. On these stones, they are to write all the words of the law very clearly. Additionally, they are to build an altar to the Lord their God on Mount Ebal, using natural, uncut stones. They are to offer burnt offerings and fellowship offerings there, eat, and rejoice before the Lord. This act serves as a tangible representation of the covenant and the law, a constant reminder to all the people of their obligations and relationship with God.
Question 91: In Deuteronomy 18, what are the Israelites told about the practices of the nations they will dispossess?
a. To adopt their practices for agricultural success.
b. That they are acceptable as long as they don’t involve idol worship.
c. To respect and learn from these practices.
d. All of the above
e. None of the above
Answer:
e. None of the above
Explanation:
Deuteronomy 18:9-12 warns the Israelites that when they enter the land the Lord is giving them, they must not learn to imitate the detestable ways of the nations there. These abominations include practices such as child sacrifice, divination, sorcery, interpreting omens, witchcraft, casting spells, and consulting the dead. The text emphasizes that anyone doing these things is detestable to the Lord, and it’s because of these practices that the Lord is driving out the nations before the Israelites.
Question 92: What does Deuteronomy 16 say about judges and officials?
a. They should be appointed from the priestly class.
b. They are to be appointed in every town and must judge fairly, showing no partiality.
c. They should serve for life and be revered as leaders.
d. They must come from specific tribes known for their wisdom.
e. None of the above
Answer:
b. They are to be appointed in every town and must judge fairly, showing no partiality.
Explanation:
Deuteronomy 16:18-20 instructs the Israelites to appoint judges and officials for each of their tribes in every town the Lord is giving them. These judges are to judge the people fairly, not perverting justice or showing partiality. They are also warned not to accept bribes, as bribes blind the eyes of the wise and twist the words of the righteous. The overarching command is to follow justice and justice alone, ensuring a fair and equitable legal system within the community.
Question 93: According to Deuteronomy 28, what will happen to the Israelites if they do not obey the Lord and carefully follow all His commandments and decrees?
a. They will live in peace but without prosperity.
b. They will be unaffected but won’t have God’s favor.
c. They will become leaders among the nations.
d. They will have to offer additional sacrifices for atonement.
e. None of the above
Answer:
e. None of the above
Explanation:
Deuteronomy 28:15-68 outlines a series of curses that will befall the Israelites if they do not obey the Lord and carefully follow all His commandments and decrees. These curses are comprehensive, affecting every aspect of life, including their cities, fields, offspring, crops, livestock, and all their endeavors. They will face diseases, drought, defeat by enemies, madness, blindness, oppression, and exile. The detailed list serves as a severe warning against disobedience and the serious consequences of turning away from the covenant with God.
Question 94: In Deuteronomy 26, what are the Israelites instructed to say when they bring their firstfruits to the priest?
a. A prayer asking for continued blessings and prosperity.
b. A recount of their personal journey and struggles.
c. A declaration of the goodness of the land and a pledge to follow the law.
d. All of the above
e. None of the above
Answer:
e. None of the above
Explanation:
Deuteronomy 26:5-10 provides a liturgy for the Israelites to recite when they bring the firstfruits of the soil to the priest. They are to acknowledge their humble beginnings, stating “My father was a wandering Aramean” (referring to Jacob), and recount the history of how the Israelites went down into Egypt, were mistreated and oppressed there, and then were brought out by the Lord with a mighty hand and an outstretched arm. They conclude by saying that the Lord brought them to the land flowing with milk and honey, and now they bring the firstfruits of the soil as an offering. This recitation is a declaration of God’s faithfulness and their gratitude.
Question 95: What does Deuteronomy 19 say should be established to protect someone who kills another accidentally?
a. A place of asylum in the home of the high priest.
b. A monetary compensation system to be paid to the victim’s family.
c. Cities of refuge where the manslayer can flee for safety.
d. A ritual of cleansing and atonement.
e. An annual day of remembrance for accidental killings.
Answer:
c. Cities of refuge where the manslayer can flee for safety.
Explanation:
Deuteronomy 19:1-13 instructs the Israelites to set aside three cities of refuge in the land the Lord is giving them to possess. These cities are for anyone who kills another person accidentally, without prior enmity. The manslayer can flee to one of these cities to escape the avenger of blood and live there until the death of the high priest. The establishment of cities of refuge ensures a fair hearing and protection for individuals involved in accidental deaths, preventing blood vengeance and providing a way to uphold justice and mercy.
Question 96: According to Deuteronomy 31, how often is the law to be read publicly to all Israel?
a. Every year during the Day of Atonement.
b. Once in a lifetime for each Israelite.
c. Every seven years during the Festival of Tabernacles.
d. At the inauguration of each new king.
e. None of the above
Answer:
c. Every seven years during the Festival of Tabernacles.
Explanation:
Deuteronomy 31:10-13 specifies that the law is to be read publicly to all Israel every seven years during the Festival of Tabernacles (Sukkot). This reading is to occur in the year of canceling debts, and all Israel is to hear it — men, women, children, and the foreigners residing in their towns. The purpose of this public reading is to ensure that the people listen to, learn, and fear the Lord as long as they live in the land they are crossing the Jordan to possess, reinforcing their commitment to God’s covenant.
Question 97: In Deuteronomy 22, what is the Israelites’ responsibility towards their neighbor’s property?
a. To covet it as a sign of prosperity.
b. To return lost property to its owner.
c. To purchase it at a fair price.
d. To avoid it completely.
e. To report any damage to the local authorities.
Answer:
b. To return lost property to its owner.
Explanation:
Deuteronomy 22:1-4 outlines the Israelites’ responsibility to return lost property to its owner. If they find a stray ox, sheep, donkey, or any other lost item, they must not ignore it but are required to return it to the owner. If the owner is not known or is far away, the item is to be taken care of until the owner comes looking for it. This law fosters a community ethic of responsibility, honesty, and care for one another’s belongings.
Question 98: What festival is described in Deuteronomy 16 that commemorates the giving of the Law at Sinai?
a. The Festival of Unleavened Bread (Passover).
b. The Feast of Tabernacles.
c. The Festival of Weeks (Shavuot).
d. The New Moon Festival.
e. None of the above
Answer:
c. The Festival of Weeks (Shavuot).
Explanation:
Deuteronomy 16:9-12 describes the Festival of Weeks (Shavuot), which occurs seven weeks after the beginning of the grain harvest. This festival, also known as Pentecost, is a time of rejoicing and is associated with the giving of the Law at Mount Sinai. It is a celebration of thanksgiving for the harvest and God’s provision, as well as a remembrance of their covenantal relationship with God. The Israelites are to bring a freewill offering in proportion to the blessings received from the Lord and celebrate with their family, servants, Levites, foreigners, orphans, and widows.
Question 99: According to Deuteronomy 29, what will become of the land if the Israelites abandon the covenant and worship other gods?
a. It will be temporarily barren but recover quickly.
b. It will remain fruitful as a testament to God’s creation.
c. It will become like the land of Sodom and Gomorrah, a wasteland.
d. It will be conquered by other nations but left intact.
e. None of the above
Answer:
c. It will become like the land of Sodom and Gomorrah, a wasteland.
Explanation:
Deuteronomy 29:22-28 warns that if the Israelites turn away from the covenant and worship other gods, the land will suffer severe consequences. It will be cursed, becoming barren and desolate like the land of Sodom and Gomorrah, Admah, and Zeboiim, which were destroyed by the Lord in His fierce anger. The entire land will become a burning waste of salt and sulfur, uninhabitable and unproductive, serving as a lesson to all nations about the repercussions of breaking God’s covenant.
Question 100: In Deuteronomy 21, what is the process for dealing with an unsolved murder found between cities?
a. The nearest city is to offer a sacrifice of atonement.
b. The body must be buried at the spot it was found to appease the land.
c. The high priest must intercede on behalf of the land.
d. A fast must be observed by all neighboring cities.
e. None of the above
Answer:
e. None of the above
Explanation:
Deuteronomy 21:1-9 describes a ritual to atone for the bloodshed when the body of a murder victim is found in the land and the killer is unknown. The elders and judges are to measure the distance to the nearest city. The elders of that city must then take a heifer that has never been worked or yoked to a valley with flowing water and break its neck there. The elders wash their hands over the heifer and declare that their hands did not shed the blood nor did their eyes see it done. This act serves to remove the guilt of innocent blood from the community, ensuring justice and purity in the land.
