Is Jesus God or the Son of God pictured as dawn breaking over an empty rock-hewn tomb on a Judean hillside

Is Jesus God or the Son of God? The Bible’s Clear Answer

You have heard both things said about Jesus, probably in the same church, maybe in the same sermon. He is God. He is the Son of God.

And if you slow down and really think about it, those two claims can sound like they are pulling in opposite directions.

A son is not the same as his father. A son comes after.

A son is under. So which is it? Is Jesus God, or is He the Son of God?

That question is what brought you here, and it deserves a real answer from Scripture, not a shrug. Who Jesus is decides everything you are trusting Him for. It decides whether His death can carry your sin, whether your prayer reaches God or stops at a messenger, whether the One who saves you is God Himself. So let us go slowly and let the Bible say who He is.

DAILY BREAKTHROUGH BREAD

A slice of Scripture every morning

One short, Christ-centered devotional in your inbox every day. Free, and you can unsubscribe any time.

Table of Contents

Is Jesus God or the Son of God? The Question Hides a False Choice

Jesus is both fully God and the eternal Son of God. In Scripture, calling Jesus the Son of God is not a way of saying He is less than God or created by God. A son shares his father’s nature, and the divine Son shares the Father’s divine nature.

That is exactly why the religious leaders tried to kill Jesus, because when He called God His own Father, they understood Him to be making Himself equal with God (John 5:18). Jesus is God the Son, fully God and fully man, one Person with two natures.

The word “or” is doing something sneaky in that question. It assumes the two answers cannot both be true, that you have to pick one. But you do not have to pick, because Scripture gives you both and never treats them as rivals.

Think about what the word “son” actually tells you. A human son is human. A son shares the nature of his father. So when the Bible calls Jesus the Son of God, the word is not lowering Him beneath God.

It is telling you what He shares with the Father, which is the divine nature itself. Son of God does not mean less than God. It points straight at His deity.

So there are two things to see, and the rest of this article walks through both. First, that Son of God means Jesus is of the same nature as the Father. Second, that the Bible directly calls Jesus God and shows Him doing what only God can do. Hold those together and the false choice falls apart.

What Does “Son of God” Actually Mean?

When people stumble over this title, it is almost always because they are reading “son” the way we use it around a dinner table, where a son is younger than his father, came into being after him, and ranks under him. Put that meaning onto Jesus and you get a lesser, created being, a kind of junior god or a specially favored man. That is not what Scripture means, and it is worth being clear about why.

The Bible calls Jesus the “only begotten Son” (John 3:16). The old word “begotten” was chosen to say something the word “made” could never say.

To be begotten is to come from someone of the same kind. What you make is different from you. What is begotten shares your nature.

A carpenter makes a chair, and the chair is wood, not a carpenter. But a son is the same kind of being as his father. So the eternal Son is not a creature God made at some point. He is of God, from God, sharing the one divine nature, and there was never a time He was not.

Many Christians have summed this up for centuries with a short phrase: begotten, not made. It is a careful way of saying the Son is not a created thing but shares the very being of the Father. Scripture does not hand us that exact phrase in one verse, but it is a faithful reading of what verses like John 1 and John 3:16 are showing us.

Read also: Lessons from John 3

Why the Religious Leaders Wanted to Kill Him

Here is the clearest proof that “Son of God” meant deity to the people who first heard it. Watch how the crowd reacted.

John records it plainly: “Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God” (John 5:18). They did not hear “Son of God” and think Jesus was claiming to be a good man with a special calling. They heard Him make Himself equal with God, and to them that was blasphemy worth death.

It happened again. When Jesus said, “I and my Father are one” (John 10:30), the crowd picked up stones. Jesus asked which good work they were stoning Him for, and they answered, “For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God” (John 10:33). And at His trial the charge was the same: “We have a law, and by our law he ought to die, because he made himself the Son of God” (John 19:7).

His enemies understood the claim perfectly. Son of God, on Jesus’ own lips, meant equal with God. They rejected it, but they did not misunderstand it.

Did Jesus Actually Claim to Be God?

Sometimes people say Jesus never came out and said “I am God,” as if that settles it. But the way Jesus revealed who He was is far weightier than a single slogan would have been. He claimed it with His words, His actions, and the worship He accepted.

He took God’s own name for Himself. When challenged about Abraham, Jesus answered, “Verily, verily, I say unto you, Before Abraham was, I am” (John 8:58). “I am” was the name God gave Moses at the burning bush (Exodus 3:14).

The crowd knew exactly what He had done, because the next verse says they took up stones to throw at Him. You do not stone a man for good grammar. They stoned Him for taking the divine name.

He forgave sins. When Jesus told a paralyzed man his sins were forgiven, the scribes reasoned, “Who can forgive sins but God only?” (Mark 2:7). Their logic was right.

Only God can forgive sin against God. And Jesus, rather than correcting them, healed the man to prove He had the authority to do the very thing they said only God could do.

He received worship instead of refusing it. When Thomas saw the risen Christ, he said, “My Lord and my God” (John 20:28), and Jesus accepted it. Faithful men in Scripture refused worship and angels refused worship, but Jesus received it as right.

John opens his whole Gospel with the same truth: “In the beginning was the Word, and the Word was with God, and the Word was God… And the Word was made flesh, and dwelt among us” (John 1:1, 14).

Read also: Lessons from John 20

The rest of the New Testament says it just as plainly. Paul wrote that in Christ “dwelleth all the fulness of the Godhead bodily” (Colossians 2:9), and called Him “the great God and our Saviour Jesus Christ” (Titus 2:13).

The Father Himself says of the Son, “Thy throne, O God, is for ever and ever” (Hebrews 1:8). This is not a claim smuggled in from later centuries. It is on the pages of the Bible.

Fully God and Fully Man

So how do we hold it all together, the One who is worshiped as God and also the One who was born as a baby, grew tired, wept at a grave, and died on a cross? The Bible’s answer is that Jesus is fully God and fully man. One Person, two natures, not half of each but all of both.

Paul describes it in Philippians. Christ was “in the form of God” and equal with God, yet He “made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men… and became obedient unto death, even the death of the cross” (Philippians 2:6-8). He did not stop being God when He became man. He added a real human life to His eternal divine life.

Both matter for you. If Jesus were only a man, His death could not carry the weight of the world’s sin, because one man dying could not answer for everyone. If Jesus were only God and not truly human, He could not stand in our place and die at all, because God cannot die.

Scripture says there is “one mediator between God and men, the man Christ Jesus” (1 Timothy 2:5), and that He was made like us “that he might be a merciful and faithful high priest” (Hebrews 2:17). It took someone who was both to save us. That is the reason both truths stand.

One God, and Jesus Is Not the Father

There is an opposite mistake worth naming, because some readers, trying hard to protect the deity of Jesus, end up saying He is simply the Father under another name. Scripture does not say that either.

When Jesus said, “I and my Father are one” (John 10:30), He said they are one, not that they are the same person. Through the Gospels the Father sends and the Son is sent, the Son prays to the Father, and the Father speaks from heaven about the Son.

They are distinct, and yet there is one God. This is what Christians mean by the Trinity: one God who is eternally Father, Son, and Holy Spirit. The three are not three gods, and they are not one person wearing three masks. One God, three persons.

You will not find the word “Trinity” printed in the Bible, and you will not find the exact phrase “God the Son” either. But the truth behind both words is taught all through Scripture, the same way a word can be missing while the thing it names is everywhere. Jesus told His followers to baptize “in the name of the Father, and of the Son, and of the Holy Ghost” (Matthew 28:19), three persons named together under one name.

Read also: Why Do We Need the Holy Spirit

The Hard Verses, Answered Honestly

If Jesus is God, certain verses seem to argue the other way, and it is fair to ask about them rather than pretend they are not there. These are the ones people are most often handed to say Jesus is not really God. Take them one at a time and they hold together with everything above.

“My Father Is Greater Than I” (John 14:28)

Jesus did say, “my Father is greater than I” (John 14:28). But greater in position is not the same as greater in nature. A father and a newborn son share the same human nature, and the father is still, at that moment, greater in standing.

In taking on human life and coming to serve and die, the Son willingly took a lower position for a time. This speaks to His role in that mission, not to a lesser kind of being. It is best read that way, and it fits everything He claimed about Himself elsewhere.

Read also: Lessons from John 14

Jesus Prayed and Called the Father “My God”

On the cross Jesus cried, “My God, my God, why hast thou forsaken me?” (Matthew 27:46), and after the resurrection He spoke of “my God, and your God” (John 20:17). This is what it looks like for God the Son to truly become man.

He lived a real human life of prayer and dependence, not a pretend one. The Son praying to the Father is not evidence that He is not God. It is evidence that He genuinely became one of us.

“Firstborn of Every Creature” (Colossians 1:15)

Paul calls Jesus “the firstborn of every creature” (Colossians 1:15), and some read that to mean Jesus was the first thing God created. But read the very next verse: “For by him were all things created, that are in heaven, and that are in earth” (Colossians 1:16).

The One who created all things is not one of the created things. In the Bible “firstborn” often means highest in rank and rights, not first in time. Here it marks Jesus as supreme over all creation, the heir over everything, not a creature among creatures.

Jesus Did Not Know the Day or Hour (Mark 13:32)

Jesus said that of that day and hour “knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father” (Mark 13:32). This connects back to Philippians 2, where the Son, in becoming man, willingly set aside the free use of some of what was His.

Living inside a real human life, He chose to walk in the limits of that life. Many understand this as part of what it meant for Him to lower Himself for us. It does not erase the many places He shows knowledge only God could have, like knowing Nathanael before they met and knowing the thoughts of those around Him.

The Father Is Called “the Only True God” (John 17:3)

Jesus prayed to the Father as “the only true God” (John 17:3), and that is completely true. The Father is the only true God. But the same Bible says the Son is true God as well. John writes of Jesus, “This is the true God, and eternal life” (1 John 5:20), and opens his Gospel by saying the Word was God (John 1:1).

Calling the Father the true God does not push the Son out, any more than calling one flame fire denies that the other flame is fire too. There is one true God, and the Son shares that one divine being.

Why This Matters for You

This is not a puzzle for scholars to argue over while the rest of us get on with life. Who Jesus is touches everything you are trusting Him for.

If Jesus were only a son and not God, then the cross was the death of a good man, and a good man’s death cannot carry your sin. But because Jesus is God, the blood that covers you is the blood of God’s own Son, and it is enough. If Jesus were only a creature, then your prayers rise to a middleman and stop there.

But because Jesus is God, the One who hears you when you cannot find words is God Himself, near enough to feel. If Jesus were merely a favored teacher, the empty tomb would be a strange wonder and nothing more. But because Jesus is God, the grave could not hold Him, and the life He gives is the life of God.

That is why this question is worth your time. The One who forgives you is God. The One who walks with you through the hardest stretch of your life is God.

In Jesus, God did not send help from a safe distance. He came close enough to be born, to weep, to bleed, and to rise. That is who the Son of God is.

Read also: Reflection on God’s Unconditional Love

Conclusion

So is Jesus God, or the Son of God? He is both, and the “or” was never the right word. He is the eternal Son who shares the Father’s very nature, God of God, who became man to save you.

Son of God was never a way of saying He is less. It was always a way of telling you He is God.

John said he wrote his whole Gospel for one reason: “that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name” (John 20:31). Getting this right is not a matter of winning an argument. It is the door to life. And the door is a Person, fully God and fully man, who is calling you by name.

Frequently Asked Questions

Is “God the Son” in the Bible?

The exact phrase “God the Son” is not printed in the Bible, the same way the word “Trinity” is not. But the truth it names is taught throughout Scripture, which calls Jesus God (John 1:1; Titus 2:13; Hebrews 1:8) and distinguishes Him as the Son from the Father and the Spirit (Matthew 28:19). “God the Son” is a short way of saying what those verses show.

Do Christians Worship Three Gods?

No. Christians worship one God. The Bible is clear that “the Lord our God is one Lord” (Deuteronomy 6:4). That one God is eternally Father, Son, and Holy Spirit, three persons who share one divine nature. It is one God, not three.

Is the Trinity in the Bible?

The teaching is, even though the word is not. Scripture calls the Father God, calls the Son God, and calls the Holy Spirit God, while insisting there is only one God. The word “Trinity” is just the name Christians gave to what the Bible already teaches when you hold all those verses together, like Matthew 28:19, where all three persons are named under one name.

Leave a Comment

Your email address will not be published. Required fields are marked *

Scroll to Top