The Job 4 quiz introduces the great debate between human suffering, divine justice, and the assumptions we often make about sin and consequence.
Take this quiz to sharpen your biblical insight and explore related teachings such as
Daniel 1 Lessons, and
Prayerlessness Consequences.
Job 4 Quiz Questions and Answers
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Answer: C — Eliphaz is the first to speak and begins a theological argument based on his experience.
KJV Reference: Job 4:1 — “Then Eliphaz the Temanite answered and said…”
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Answer: D — Eliphaz points out Job’s past encouragement of others but questions his own endurance now.
KJV Reference: Job 4:5 — “But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.”
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Answer: C — Eliphaz implied that the innocent and upright are preserved, hinting that Job must be guilty.
KJV Reference: Job 4:7 — “Remember, I pray thee, who ever perished, being innocent?”
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Answer: C — He emphasizes divine judgment as the reason for their destruction.
KJV Reference: Job 4:9 — “By the blast of God they perish, and by the breath of his nostrils are they consumed.”
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Answer: B — He refers to a secret, night-time vision that filled him with fear.
KJV Reference: Job 4:13 — “In thoughts from the visions of the night, when deep sleep falleth on men…”
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Answer: C — Eliphaz describes fear that made his bones shake.
KJV Reference: Job 4:14 — “Fear came upon me, and trembling, which made all my bones to shake.”
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Answer: C — A spirit passed before his face, which brought dread but no clear form.
KJV Reference: Job 4:15 — “Then a spirit passed before my face; the hair of my flesh stood up.”
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Answer: C — The spirit questions the justice of man in comparison to God’s perfection.
KJV Reference: Job 4:17 — “Shall mortal man be more just than God? shall a man be more pure than his maker?”
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Answer: C — Even God’s holy ones are not counted as completely trustworthy in His sight.
KJV Reference: Job 4:18 — “Behold, he put no trust in his servants; and his angels he charged with folly.”
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Answer: B — He compares man’s vulnerability to something as delicate as a moth.
KJV Reference: Job 4:19 — “…how much less in them that dwell in houses of clay… they are destroyed from morning to evening: they perish for ever without any regarding it.”
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Answer: C — Eliphaz refers to men as those “that dwell in houses of clay.”
KJV Reference: Job 4:19 — “How much less in them that dwell in houses of clay, whose foundation is in the dust…”
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Answer: B — He says man’s foundation is in the dust, emphasizing human frailty.
KJV Reference: Job 4:19 — “…whose foundation is in the dust, which are crushed before the moth?”
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Answer: C — He emphasizes the brevity of life with this poetic phrase.
KJV Reference: Job 4:20 — “They are destroyed from morning to evening: they perish forever without any regarding it.”
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Answer: B — He laments that man perishes “without any regarding it.”
KJV Reference: Job 4:20 — “…they perish for ever without any regarding it.”
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Answer: D — Eliphaz concludes by pointing out that humans don’t even recognize their own decline.
KJV Reference: Job 4:21 — “Doth not their excellency which is in them go away? they die, even without wisdom.”
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Answer: B — Eliphaz suggests suffering is a result of guilt, not innocence.
KJV Reference: Job 4:7 — “Remember, I pray thee, who ever perished, being innocent?”
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Answer: C — Eliphaz appeals to experience: those who sow trouble will reap it.
KJV Reference: Job 4:8 — “Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.”
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Answer: C — Eliphaz uses the metaphor of lions to symbolize powerful men whose strength is broken.
KJV Reference: Job 4:10 — “The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.”
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Answer: C — He claims that even the excellent in man fades, and he dies without wisdom.
KJV Reference: Job 4:21 — “They die, even without wisdom.”
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Answer: C — Eliphaz presents the idea that suffering is always a result of sin, a belief challenged throughout the book.
KJV Reference: Job 4 (entire chapter) — Eliphaz repeatedly ties affliction to wrongdoing.
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