Being hated for something you did is painful. Being hated for something you did not do leaves you with nowhere to put it.
That is the ground the lessons from 1 Samuel 20 grow out of. A man under a death sentence he cannot account for, a friend caught between a father and a promise, and a king who has stopped listening to anyone in the room. Nobody in this chapter is given an explanation.
What they are given instead turns out to be worth more than one, and by the last verse it is the only thing either man is still holding.
Table of Contents
- Brief Summary of 1 Samuel 20
- Lesson 1: God Often Puts Your Help Inside the Place That Threatens You (1 Samuel 20:1)
- Lesson 2: Be Willing to Be Examined Before You Ask to Be Defended (1 Samuel 20:1, 8)
- Lesson 3: Loving Someone Can Blind You to What They Have Become (1 Samuel 20:2)
- Lesson 4: Name the Danger Honestly Instead of Softening It (1 Samuel 20:3)
- Lesson 5: Real Friends Commit Before They Know the Cost (1 Samuel 20:4)
- Lesson 6: Fear Can Make a Faithful Person Start Managing (1 Samuel 20:5-6)
- Lesson 7: Anger Tells You What a Person Has Already Decided (1 Samuel 20:7)
- Lesson 8: Ask for Help on the Ground of a Promise, Not a Mood (1 Samuel 20:8)
- Lesson 9: Put God in the Middle of Every Promise You Make (1 Samuel 20:12-13, 23)
- Lesson 10: Bless the Person Who Received What Your House Lost (1 Samuel 20:13)
- Lesson 11: Make Promises That Outlive You (1 Samuel 20:14-16)
- Lesson 12: Your Absence Says Something You Never Said (1 Samuel 20:18, 25)
- Lesson 13: One Small Signal Can Change the Whole Direction of a Life (1 Samuel 20:22)
- Lesson 14: The Door That Closes Might Be God Sending You (1 Samuel 20:22)
- Lesson 15: Religious Carefulness Can Sit Beside a Murderous Heart (1 Samuel 20:26)
- Lesson 16: Refusing to Say a Name Is How Contempt Grows (1 Samuel 20:27)
- Lesson 17: Rage Reaches for Whatever Wounds the Most (1 Samuel 20:30)
- Lesson 18: Beware Advice That Just Happens to Serve Your Ambition (1 Samuel 20:31)
- Lesson 19: Knowing What Is Coming Will Not Make You Yield to It (1 Samuel 20:31, 15)
- Lesson 20: Ask for the Charge Before You Agree With the Verdict (1 Samuel 20:32)
- Lesson 21: The Hatred You Excuse Will Turn on the People You Love (1 Samuel 20:33)
- Lesson 22: Being Shamed by a Parent Is Its Own Wound (1 Samuel 20:34)
- Lesson 23: Show Up Even When You Have Nothing Good to Bring (1 Samuel 20:35)
- Lesson 24: God Uses People Inside Purposes They Cannot See (1 Samuel 20:39)
- Lesson 25: Honour the One Who Paid for Your Safety (1 Samuel 20:41)
- Lesson 26: Tears Are Not a Failure of Faith (1 Samuel 20:41)
- Lesson 27: Peace Can Be Given Where Safety Cannot (1 Samuel 20:42)
- Lesson 28: Obedience Often Means Walking Back Into a Hard Place (1 Samuel 20:42)
- Key Themes in 1 Samuel 20
- Frequently Asked Questions About 1 Samuel 20
- Conclusion: What the Lessons from 1 Samuel 20 Leave You Holding
Brief Summary of 1 Samuel 20
Saul’s pursuit of David has reached the point where David can no longer stay near the court. He turns to Jonathan, Saul’s son and his closest friend, who at first refuses to believe his father would do it. The two agree on a test: David will miss the new moon feast, and Saul’s reaction will show what he has decided.
Saul answers with a curse, an order to fetch David for execution, and a javelin thrown at Jonathan. Jonathan signals the news to David with arrows in a field, and the two renew a covenant sworn before God and part. The issue running through the chapter is loyalty: to a father, to a friend, and to what God is doing.
Lesson 1: God Often Puts Your Help Inside the Place That Threatens You (1 Samuel 20:1)
1 Samuel 20:1: “And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?”
David had just escaped Naioth with his life, and the first place he went was toward the household of the man who wanted him dead. Not to hide there. To find Jonathan.
That is strange arithmetic. The king of Israel was hunting him, and the one person in the country he could still speak freely to was the king’s own son. God had put that friendship in place long before David needed it, back when nothing had gone wrong yet and Jonathan’s soul was knit with the soul of David (1 Samuel 18:1).
Most of us look for help outside the hard place. God often plants it inside. Someone surrounded by difficult people at work, in a family, or in a church that has grown tense may be looking straight past the person God already set there.
You are not always taken out of the house. Sometimes God gives you someone in it.
Read also: Lessons from the Life of David in the Bible
Lesson 2: Be Willing to Be Examined Before You Ask to Be Defended (1 Samuel 20:1, 8)
1 Samuel 20:1, 8: “What have I done? what is mine iniquity? and what is my sin before thy father… notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?”
Most of us, when we are accused, want an ally before we want an audit. David asks for the audit first. Before he requests a single favour he asks whether he deserves the charge, and when he does ask for help he attaches a condition few would offer: if I am guilty, you kill me.
That is a man who wants the truth more than he wants a shield. He asks his friend to look, and to act on what he finds. Solomon later wrote that faithful are the wounds of a friend (Proverbs 27:6), and David is inviting exactly that wound before anyone offers him protection.
God has never been threatened by that kind of request. He welcomes it, which is why the same man could pray elsewhere that God would search him and know his heart.
When you have been accused of something, which do you want first: to be believed, or to be examined?
Lesson 3: Loving Someone Can Blind You to What They Have Become (1 Samuel 20:2)
1 Samuel 20:2: “And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so.”
Jonathan’s answer is flat and immediate. It is also wrong. And look at his reasoning: not “my father is a good man,” but “my father tells me everything.” He argues from the relationship, not from the evidence.
This is what love does when it has to weigh a hard report about someone close. It reaches for the history. It remembers who the person used to be, and it treats that memory as proof about who they are now. Jonathan had already been told in the previous chapter that Saul wanted David dead (1 Samuel 19:1-2), and he still says it is not so.
Loving someone well does not mean believing every good thing about them by default, and there is a kind of loyalty that protects a person from the truth and calls it faith. Look honestly at the reports you have refused to weigh, and ask whether it is love holding them off or fear of what weighing them would cost you.
Lesson 4: Name the Danger Honestly Instead of Softening It (1 Samuel 20:3)
1 Samuel 20:3: “And David sware moreover, and said… but truly as the Lord liveth, and as thy soul liveth, there is but a step between me and death.”
There is a way of talking about trouble that makes it smaller than it is, and a way of talking that makes it larger. David does neither. He measures the distance and says it out loud: one step.
He says it under oath, which rules out exaggeration for effect. Here is a man who trusts God and knows exactly how close the danger is, and the chapter lets those two things sit together without strain.
God is honoured by an accurate report. The psalms David wrote in this season say so in every other line, and Psalm 34, written while he was on the run, tells us the Lord hears the cry of the righteous and delivers them out of all their troubles.
Say the true size of it. Then take that true size to God, because a danger you have refused to name is a danger you have never actually prayed about.
Lesson 5: Real Friends Commit Before They Know the Cost (1 Samuel 20:4)
1 Samuel 20:4: “Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.”
You have probably said yes to something small and then watched it turn out to be expensive. Jonathan says yes before he has heard the request at all, with no idea that it will mean deceiving his father, losing his place at the table, and having a spear thrown at his chest by the end of the week.
Most of our promises run the other way round. We want the price first, then we decide. Jonathan gives his answer first and lets the price find him. That is not recklessness; it is what a covenant already made looks like when the bill arrives.
Scripture holds this out as the shape of real love rather than as heroism. Paul described love as bearing all things and enduring all things (1 Corinthians 13:7), which describes something settled long before the hard part starts. The friendships that hold in a crisis are the ones where somebody decided in advance, because nobody makes that decision well while a spear is in the air.
Lesson 6: Fear Can Make a Faithful Person Start Managing (1 Samuel 20:5-6)
1 Samuel 20:5-6: “…let me go, that I may hide myself in the field unto the third day at even. If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city…”
A few verses after saying he is one step from death, David writes his friend a script. Where to stand, what to say, how to explain the empty chair.
Scripture records the instruction and says nothing about it either way. No rebuke, no commendation. That silence is worth respecting rather than filling in, and it leaves the honest observation on the table: the same man who ran at Goliath in the open field is now arranging cover stories. Fear does that to people. It shrinks the world down to what can be managed, and the managing feels responsible while it is happening.
Solomon named the pressure David was under: the fear of man bringeth a snare, but whoso putteth his trust in the Lord shall be safe (Proverbs 29:25). Both halves of that verse are live in this chapter.
Where has your fear started dressing itself up as planning? Thinking ahead is wisdom, and Scripture praises it. The thing to watch is whether the thinking ahead has slipped into the place where the asking used to be.
Lesson 7: Anger Tells You What a Person Has Already Decided (1 Samuel 20:7)
1 Samuel 20:7: “If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.”
What does a person’s temper actually tell you about them? David’s whole test rests on an answer to that, and the answer turns out to be right. A small provocation will bring out a decision made privately weeks earlier. Saul does not become murderous at that table. He is revealed there.
The Bible treats anger as evidence rather than accident. James writes that the wrath of man worketh not the righteousness of God (James 1:20), and what pours out of a person under pressure is inventory: it was already in the room before anyone knocked anything over.
That cuts at both ends. It tells you how to read someone whose kindness has started to feel conditional, and it tells you something harder about yourself. Whatever came out of you the last time something small went wrong is information about you, and it deserves to be taken seriously rather than explained away.
Read also: Lessons from the Life of King Saul in the Bible
Lesson 8: Ask for Help on the Ground of a Promise, Not a Mood (1 Samuel 20:8)
1 Samuel 20:8: “Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the Lord with thee…”
David could have appealed to affection. He had every right to. Instead he points at something outside them both: a covenant of the Lord, made earlier and witnessed by God.
That is a deliberate choice, and it protects the friendship from itself. Feelings move. A covenant does not move, which means Jonathan cannot get out of it on a bad day, and David does not have to keep earning it. The word behind the kindness David asks for is usually understood to mean loyal, promise-keeping love rather than a warm feeling, and the whole chapter runs on it.
This is why God binds Himself to His people by covenant rather than by sentiment. Hebrews 6:17-18 says God confirmed His promise with an oath so that the heirs of promise would have strong consolation, a mercy aimed squarely at people whose feelings change.
Your standing with Him rests on what He swore, not on how you feel about Him this morning.
Lesson 9: Put God in the Middle of Every Promise You Make (1 Samuel 20:12-13, 23)
1 Samuel 20:12-13, 23: “The Lord do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee… behold, the Lord be between thee and me for ever.”
Jonathan does two things here that most people never do with a promise. He calls down a curse on himself if he fails to keep it, and he names God as the witness standing between them.
Notice when he does it: before the test has been run, before anyone knows how bad the answer will be. He binds himself while the outcome is still unknown, which is the only time such a promise costs anything to make.
Our promises tend to be lighter, and we keep them the same way. A commitment made privately, with nobody watching, is a commitment we can revise. Solomon put the matter bluntly: when thou vowest a vow unto God, defer not to pay it (Ecclesiastes 5:4).
Bring God into the middle of the next promise you make, and say it in front of someone.
Lesson 10: Bless the Person Who Received What Your House Lost (1 Samuel 20:13)
1 Samuel 20:13: “…and the Lord be with thee, as he hath been with my father.”
How does a son say that sentence? Jonathan asks God to be with David the way He had been with Saul, and the tense does the damage: had been. He is speaking about his own father’s walk with God in the past.
He does not soften it, and he does not resent the man it has moved to. The blessing is real, and it is aimed at the one person who stands to gain everything Jonathan’s family is losing. Scripture is plain that the Spirit of the Lord departed from Saul (1 Samuel 16:14), and Jonathan speaks of it here in the form of a blessing on the man it has moved to.
There is a grief that turns into blessing and a grief that turns into grudge, and the difference usually shows up in what we can bring ourselves to pray for the person who was given what we wanted.
Ask God to bless the one you have been comparing yourself to, by name, and keep asking until you mean it.
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Lesson 11: Make Promises That Outlive You (1 Samuel 20:14-16)
1 Samuel 20:14-16: “…thou shalt not cut off thy kindness from my house for ever… So Jonathan made a covenant with the house of David…”
Jonathan asks for something he will not be alive to collect. Kindness for his house, after he is gone, from a king who has not yet been crowned. And the covenant stops being between two men and becomes a covenant between two families.
He was right to ask. Jonathan died on Mount Gilboa (1 Samuel 31:2), and years later David went looking for anyone left of Saul’s house so he could show kindness for Jonathan’s sake (2 Samuel 9:1). Jonathan’s own crippled son ate at the king’s table because of words spoken in a field decades earlier.
Most of what we promise expires with us. Some of it does not have to. The prayers you pray for people who will outlive you, the commitments you make to a church or a family that will still be standing when you are not, are the kind of promise this chapter is holding up.
Lesson 12: Your Absence Says Something You Never Said (1 Samuel 20:18, 25)
1 Samuel 20:18, 25: “…thou shalt be missed, because thy seat will be empty… and Jonathan arose, and Abner sat by Saul’s side, and David’s place was empty.”
You have an empty chair somewhere, and it is talking about you. The whole plan in this chapter works for exactly that reason. Nobody has to announce anything; Scripture narrates the empty place twice before a word is spoken about it, and by then everyone at the table has drawn a conclusion.
A friend who stopped hearing from you. A gathering you no longer attend. Someone you used to check on and then stopped. Absence is never neutral, and the people on the other side of it are always reading something into it, often something worse than the truth.
God treats our gatherings as more than optional habit, which is why Hebrews warns against the manner of some in forsaking the assembling of ourselves together (Hebrews 10:25). That warning is about what a missing person costs the people who noticed, which is a far heavier matter than an attendance record.
Which of your empty chairs has been speaking for you lately, and what has it been saying?
Lesson 13: One Small Signal Can Change the Whole Direction of a Life (1 Samuel 20:22)
1 Samuel 20:22: “But if I say thus unto the young man, Behold, the arrows are beyond thee; go thy way: for the Lord hath sent thee away.”
Everything David’s life becomes from this day turns on which side of a running boy an arrow lands. An arrow, and a sentence shouted at a child, in a field with three people in it.
This is how God moves a life more often than we expect. A conversation that runs three minutes longer than planned. A letter that arrives on the wrong day. The moment looks too small to be carrying that much weight, and it carries it anyway. Solomon put it plainly: the lot is cast into the lap, but the whole disposing of it belongs to the Lord (Proverbs 16:33).
It also means the small obedience in front of you may be larger than it looks. Jonathan drew a bow in a field. That ordinary act put David on the road that ends with a throne and a psalter.
Stop measuring the weight of a thing by how weighty it feels while you are doing it.
Read also: The Consequences of Your Obedience to God
Lesson 14: The Door That Closes Might Be God Sending You (1 Samuel 20:22)
1 Samuel 20:22: “…go thy way: for the Lord hath sent thee away.”
Jonathan had a plainer way to say it. Run, my father wants you dead. What he says instead is that the Lord has sent David away.
That is not denial. Both things are true at once, and Jonathan chooses the truer one to say out loud. Saul’s hatred is real, and underneath it something else is happening that Saul knows nothing about. David is not escaping so much as being posted somewhere, and the wilderness years that follow will produce most of the psalms the church still sings.
Hold this with care. Some closed doors are just closed doors, and Scripture leaves many losses with no visible purpose attached to them. What this verse does say is that when a door shuts on someone walking with God, more hands than one were on it. Joseph said the same of the brothers who sold him: ye thought evil against me, but God meant it unto good (Genesis 50:20).
Lesson 15: Religious Carefulness Can Sit Beside a Murderous Heart (1 Samuel 20:26)
1 Samuel 20:26: “Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.”
We are used to thinking of religion and sin as living in separate rooms. Scripture opens Saul’s head for one verse, and what is inside is a man working through ceremonial law. David is missing, so he must be unclean, and an unclean man could not share the sacrificial meal. The reasoning is correct. The man doing it has already settled on murder.
That combination is more common than we like to think, and it should drive us toward God’s commands rather than away from them. The warning is that precision can grow in one part of a life while another part rots untouched. Saul watched the rules closely and kept them away from the one thing that was killing him.
Paul warned the church to let anyone who thinks he stands take heed lest he fall (1 Corinthians 10:12), and the fall usually starts in the room our religion is not allowed into. Take one area of your life you have never brought under God’s word and bring it there this week, before it grows any older.
Lesson 16: Refusing to Say a Name Is How Contempt Grows (1 Samuel 20:27)
1 Samuel 20:27: “…and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?”
Saul calls him the son of Jesse. He does it again in verse 30 and again in verse 31. Three times at one table, and never once the name of the man who had played music for him, married his daughter, and fought his wars.
This is how contempt does its work. It takes a person and reduces him to a category, a label, a family line. A named man is harder to destroy than an anonymous one, so the tongue goes first and the hand follows. By verse 31 the man with no name is easy to sentence.
Solomon said that death and life are in the power of the tongue (Proverbs 18:21), and this table is a working demonstration of the first half.
Watch the language you use about someone you have fallen out with, because that is where the real damage is measured first.
Lesson 17: Rage Reaches for Whatever Wounds the Most (1 Samuel 20:30)
1 Samuel 20:30: “Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion…”
Saul is angry about David. What comes out of his mouth is an attack on his own son through his own wife. In that culture, shaming a man by way of his mother was among the cruellest things you could say to him, and Saul reached for it at a table where Abner and his men were sitting (1 Samuel 20:25).
Anger rarely lands on the person who provoked it. It looks for whoever is nearest and softest, and in most homes that is someone else entirely. The people who get the worst of our tempers are usually the people who did the least to earn it.
Solomon drew the line between the two responses: a fool uttereth all his mind, but a wise man keepeth it in till afterwards (Proverbs 29:11). Saul had a room full of reasons to keep it in and used none of them.
Whatever the text says about Saul here, it leaves the rest of us exactly where we are. A tongue under pressure will find the tender place, and nobody has to teach it how.
Lesson 18: Beware Advice That Just Happens to Serve Your Ambition (1 Samuel 20:31)
1 Samuel 20:31: “For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.”
Who benefits if you take the advice you are being given? Saul never argues that David is guilty. He argues that David is in Jonathan’s way. The case for the murder is not justice; it is a throne, offered to a son by a father who knows exactly which lever to pull.
You will meet this. It comes as counsel, usually from someone with standing, and it always contains a real fact wrapped around a wrong conclusion. Saul’s premise was even true, in its way: David alive did mean the crown would not stay in that family. What was rotten was what he wanted done about it.
The tell is almost always the same. The advice arrives already knowing what you want, and it offers to get it for you. Solomon warned that there is a way which seemeth right unto a man, but the end thereof are the ways of death (Proverbs 14:12), and a way that also flatters you is harder still to see.
What has someone been urging you toward lately that happens to line up perfectly with what you were already hoping for?
Lesson 19: Knowing What Is Coming Will Not Make You Yield to It (1 Samuel 20:31, 15)
1 Samuel 20:31, 15: “…thou shalt not be established, nor thy kingdom… when the Lord hath cut off the enemies of David every one from the face of the earth.”
Two men at odds in this chapter expect the same future. Saul says the kingdom will not hold while David lives. Jonathan speaks of the Lord cutting off David’s enemies as a settled thing.
This suggests something the chapter never states outright: what separated these two men was something other than information. Scripture does not tell us how much Saul understood about God’s choice here, so it is fair to report only what each man said. Jonathan named it as the Lord’s doing and stepped aside. Saul saw the same shape of things coming and reached for a javelin.
Seeing what God is doing has always been a different matter from submitting to it. A person can hold accurate theology and spend a lifetime resisting the one place where it would actually cost them something. James wrote that the devils believe and tremble (James 2:19), which settles the question of whether right information is the same as a surrendered heart.
The real question is what you have done with the part of God’s will you already understand.
Read also: Why Was King David So Special to God
Lesson 20: Ask for the Charge Before You Agree With the Verdict (1 Samuel 20:32)
1 Samuel 20:32: “And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?”
Most of us join verdicts we were never shown any evidence for. A reputation arrives in one sentence and we take it. Jonathan does something else. His father has just shamed him in public and offered him a kingdom, and Jonathan answers with neither self-defence nor agreement. He asks for the offence.
There is no answer. Saul has none to give, and his reply is a weapon rather than a fact. That is what usually happens when someone is asked to produce the charge instead of the feeling, and it is why the question is worth asking out loud.
The law God gave Israel had already required this, refusing to let a matter stand except at the mouth of two or three witnesses (Deuteronomy 19:15). Jonathan is not being awkward at that table. He is being the only lawful person in the room.
Being the one person who asks what someone actually did will make you unpopular in almost every room where it is needed.
Lesson 21: The Hatred You Excuse Will Turn on the People You Love (1 Samuel 20:33)
1 Samuel 20:33: “And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.”
That javelin had been thrown at David before this. Now it is in the air toward Saul’s own son, the heir to his throne, the one person whose survival his whole argument depended on.
Hatred that is fed does not always stay pointed where it started. Saul wanted David dead so that Jonathan could reign, and within one sentence he was trying to kill Jonathan. Whatever we make room for, we do not get to control who it eventually reaches.
The bitterness a person nurses toward one man rarely stays with that man. It comes home.
It gets into the way they speak at dinner, the way they treat a child who asks the wrong question, the way they receive a friend who defends the wrong person. Hebrews warns about a root of bitterness springing up and defiling many (Hebrews 12:15), and the many usually live in your house.
Refuse the thing while it is still small enough to refuse.
Lesson 22: Being Shamed by a Parent Is Its Own Wound (1 Samuel 20:34)
1 Samuel 20:34: “So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.”
You are allowed to count two wounds in that verse, because Scripture counts two. He was grieved for David, and he was grieved because his father had shamed him. Both are named in the same sentence, and the second is given no less weight than the first.
This matters for anyone who has been on the receiving end of a parent’s public contempt. If that wound sits in your life as its own separate ache rather than folding into everything else, you are reading yourself accurately. Scripture saw it, wrote it down, and gave it its own clause. Paul later told fathers to avoid provoking their children to wrath (Ephesians 6:4), which shows God has always counted this a real injury.
Jonathan left the table and ate nothing, and the text lets him. Some griefs take your appetite, and Scripture treats that as honest rather than weak.
If you are carrying a wound like that, God is not asking you to file it under something else.
Read also: Psalm 88: The Darkest Psalm
Lesson 23: Show Up Even When You Have Nothing Good to Bring (1 Samuel 20:35)
1 Samuel 20:35: “And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.”
The appointment had been made when nobody knew the answer. Jonathan kept it knowing the answer, and the answer was the worst news of David’s life. He went anyway, in the morning, on time.
There is an easier version of friendship that only turns up with good news and finds a reason to be busy when the news is bad. Bad news is where most people go missing and where a friend is most needed. Nothing about that morning was going to be pleasant for either of them.
God does not send His people to each other only on good days. Paul told the church to weep with them that weep (Romans 12:15), which is an instruction with no requirement that you first find something encouraging to say.
Go to the person you have been avoiding because you do not know what to say. You were never required to bring something good.
Lesson 24: God Uses People Inside Purposes They Cannot See (1 Samuel 20:39)
1 Samuel 20:39: “But the lad knew not any thing: only Jonathan and David knew the matter.”
What did that boy think he did that day? He fetched some arrows. He carried his master’s equipment back into town. He never learned that he had been standing inside the rescue of Israel’s future king.
Scripture points that out on purpose. He was every bit as useful without understanding, and his part stayed exactly the same size while nobody explained it to him. Most of the people God uses are somewhere in that field, running errands they cannot interpret.
So does a good deal of ordinary Christian life: the conversation you will never know landed, the money you gave to something you never heard about again, the years of raising children with no way to see the far end of it.
Paul told servants to do whatsoever they did heartily, as to the Lord (Colossians 3:23), an instruction that assumes most of the work gets done without a view of the result.
You can be genuinely inside what God is doing while seeing none of its shape.
Lesson 25: Honour the One Who Paid for Your Safety (1 Samuel 20:41)
1 Samuel 20:41: “…David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times…”
Who has paid a price for you that you never had to pay yourself? David is the one being hunted here, and he is still the one who bows: three times, face to the ground, to the man who has just lost his father’s favour on his account.
This is what gratitude looks like before it has been put into words. He offers no explanation and no thanks for the trouble, and he puts himself lower than the friend who paid before he says anything at all.
Somebody has paid for you too. A person who spoke up when it was expensive, who took the awkward side of an argument, who prayed for years without being told whether it worked. And behind all of them stands the One who laid down His life for His friends (John 15:13).
Take the trouble to honour someone this week who cost themselves something for you, and do it plainly enough that they know it was seen.
Read also: Lessons from the Story of David and Goliath
Lesson 26: Tears Are Not a Failure of Faith (1 Samuel 20:41)
1 Samuel 20:41: “…and they kissed one another, and wept one with another, until David exceeded.”
The man God had anointed king weeps harder than anyone else in the chapter. This is open, undignified grief in front of a servant boy’s departing footsteps, and he outwept Jonathan. Scripture wrote it down without a syllable of criticism.
Many believers carry an idea that strong faith and dry eyes belong together, and that a Christian who breaks down has slipped somewhere. This chapter knows nothing about it, and neither do the psalms David went on to write, which are wet with the same grief and never apologise for it.
God keeps a closer account of those tears than we do. The same man later wrote that God puts his tears into a bottle and enters them in a book (Psalm 56:8), from a psalm written in the middle of these very years of running. God is not embarrassed by your tears, and He has never once treated them as evidence against you.
Lesson 27: Peace Can Be Given Where Safety Cannot (1 Samuel 20:42)
1 Samuel 20:42: “And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the Lord…”
Jonathan has nothing safe to offer. David is going into the wilderness with no house, no army, no protection, and a king behind him who wants him dead. And Jonathan says go in peace.
He gives a reason, and it is worth reading twice: because we have sworn both of us in the name of the Lord. He could have promised that things would work out, or that his father would calm down. Instead he rests the peace on an oath made in God’s name, the one thing in the whole chapter Saul cannot touch.
Jesus offered His disciples that same kind of peace on the night before He was crucified, telling them He gave it in a manner the world has no way of giving (John 14:27). It held in the room where He said it, and it held in the field where Jonathan said it.
Have you been waiting for your circumstances to settle before you are willing to be at peace? God has never limited Himself to giving peace only where the situation deserves it.
Lesson 28: Obedience Often Means Walking Back Into a Hard Place (1 Samuel 20:42)
1 Samuel 20:42: “…And he arose and departed: and Jonathan went into the city.”
Where do you think Jonathan was going? Back to the city. Back to the palace. Back to the table where his father had cursed his mother and thrown a spear at his chest the day before.
Two men walk out in opposite directions and both directions are hard. David goes to the wilderness, Jonathan goes home to Saul, and nobody is rescued in the last words of the chapter.
Talk about obedience usually leaves this part out. Sometimes obedience delivers you nowhere better. Sometimes it walks you back toward the place you would rather never see again, because a duty God actually gave you is still standing there. Read that carefully: Jonathan went back to a role God had given him, and nothing in this chapter tells anyone to stay where they are being harmed. Scripture elsewhere has David hiding in caves rather than standing still to be killed.
Paul told the Corinthians to let every man abide in the same calling wherein he was called (1 Corinthians 7:20), which lands harder when the calling includes a difficult house.
Go back into your city, if that is where God has you, and go back without pretending it is easy.
Read also: Lessons for Hard Times from the Life of Joseph
Key Themes in 1 Samuel 20
- Covenant kindness: a loyalty grounded in an oath before God rather than in feeling.
- The cost of integrity: Jonathan loses standing, safety, and a throne for doing right.
- Rage and self-deception: a king careful about ceremony and settled on murder.
- Providence in small things: an empty seat, an arrow, a boy who understood nothing.
- Honest grief: two men weeping, and Scripture recording it without rebuke.
Frequently Asked Questions About 1 Samuel 20
Did David lie in 1 Samuel 20 about going to Bethlehem?
David told Jonathan to say he had asked leave to attend a family sacrifice in Bethlehem, and the chapter records the instruction without commenting on it. Scripture neither calls it a sin here nor commends it, so any confident verdict comes from the reader rather than the text. What the chapter does show is a frightened man arranging his own cover a few verses after saying he was one step from death. Some readers see wisdom under threat; others see fear taking the lead. Both are readings a Christian can hold in good conscience, and this article goes no further than the passage does.
Were David and Jonathan in a romantic relationship?
No. The language of their bond is covenant language, not romantic language. Scripture says Jonathan loved David as his own soul and that the two made a covenant (1 Samuel 18:3), and the covenant in chapter 20 is a formal, binding arrangement between households, complete with terms about descendants and a sworn oath before God. Weeping and kissing were ordinary expressions of grief and affection between men in that culture, and appear elsewhere in Scripture with no romantic sense. Reading a modern category back into an ancient friendship changes what the text is describing, and it flattens one of the strongest pictures of loyal friendship the Bible gives.
What is the stone Ezel in 1 Samuel 20:19?
Ezel was a landmark in the field where David hid, and the name is understood to mean departure. It appears nowhere else in Scripture, and no site has been firmly identified, so its exact location is unknown. David was to wait beside it while Jonathan shot the arrows that would tell him whether to stay or run. Early Greek and Aramaic versions read the phrase differently, which is why some English translations render it as a heap of stones or as a direction rather than a name.
What does “artillery” mean in 1 Samuel 20:40?
It means archery equipment, not guns. The King James translators used a word that then covered bows, arrows and their gear, drawn from an older French word for archery, and modern translations render it as weapons or bow and arrows. The verse describes Jonathan handing his equipment to the boy and sending him back to the city, which clears the field so David can come out of hiding. It is a useful reminder that some King James vocabulary has shifted meaning over four centuries while the underlying text has not.
Did David keep his promise to Jonathan’s family?
Yes. Years after Jonathan died in battle, David asked whether anyone was left of the house of Saul that he might show kindness for Jonathan’s sake, and Mephibosheth, Jonathan’s crippled son, was brought to eat at the king’s table for the rest of his life (2 Samuel 9:1-13). Scripture later names the oath of 1 Samuel 20 as the reason David spared Mephibosheth when other members of Saul’s house were not spared (2 Samuel 21:7). The promise made in a field between two frightened men held for decades and cost David something real to keep.
Related Articles to Read Next
- The Book of 1 Samuel Summary by Chapter
- Lessons from the Life of Job in the Bible
- 26 Proven Lessons from 1 Samuel 16
- 26 Real Lessons from 1 Samuel 10
- Bible Verses About Peace
Conclusion: What the Lessons from 1 Samuel 20 Leave You Holding
David never got an answer to the question he asked in the first verse. Nobody in this chapter tells him what he did, because he had not done anything, and that is the hardest kind of trouble to carry. What he got instead was a friend who kept an appointment, a covenant God stood inside, and a word of peace that his circumstances had no power to give or take away.
That is what the lessons from 1 Samuel 20 leave in your hands. Not an explanation. Something better than one.
If you are walking away from something today without the reason you wanted, take the oath God has made with you in Christ and go on it. Then be Jonathan for somebody else, at the time appointed, with whatever news you have.






