judges 7 quiz

Comprehensive Judges 7 Quiz Questions and Answers

Judges 7 is one of the most precisely narrated chapters in the Old Testament, recording a step-by-step reduction of an army, a nighttime raid unlike any other, and the total collapse of an overwhelming enemy force. This quiz features 22 questions drawn entirely from the chapter text, testing the specific details that make this account one of a kind.

If you know this chapter well, let this quiz put it to the test.

Before you begin:

Judges 7 Quiz Questions and Answers

Question 1: Where was the Midianite prince Zeeb slain?
  • A. At the rock of Oreb
  • B. At the well of Harod
  • C. At the hill of Moreh
  • D. At the winepress of Zeeb
  • E. At the border of Abelmeholah
View Answer

Answer 1: D: The men of Ephraim slew Zeeb at the winepress of Zeeb. Oreb was slain at the rock of Oreb (option A), and a reader who knows one prince often confuses the two locations. The text names each execution site after the prince killed there.
KJV Reference: Judges 7:25 (KJV): “and Zeeb they slew at the winepress of Zeeb”

Question 2: At what point did Gideon and his company reach the outside of the Midianite camp?
  • A. At the beginning of the middle watch
  • B. At the beginning of the morning watch
  • C. At the beginning of the evening watch
  • D. At the ending of the middle watch
  • E. At the beginning of the second watch
View Answer

Answer 2: A: Gideon and the hundred men with him arrived at the beginning of the middle watch, and the text adds that the guard had just newly been set. Option B (morning watch) and option D (ending of the middle watch) are close, but the text is exact: it was the start of the middle watch.
KJV Reference: Judges 7:19 (KJV): “came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch”

Question 3: Why did God say the people with Gideon were too many for him to give the Midianites into their hands?
  • A. Lest the host of Midian flee before the battle
  • B. Lest the Midianites count them and give chase
  • C. Lest Gideon be overcome with fear and flee
  • D. Lest they fall short of water for the crossing
  • E. Lest Israel boast that their own hand saved them
View Answer

Answer 3: E: God’s stated reason was that if too many fought, Israel would credit themselves with the victory, saying their own hand saved them. Option C (lest Gideon be overcome with fear) may seem plausible since fear is mentioned later in the chapter, but the text gives an entirely different reason: the danger is Israel’s pride, not Gideon’s courage.
KJV Reference: Judges 7:2 (KJV): “lest Israel vaunt themselves against me, saying, Mine own hand hath saved me”

Question 4: When Gideon divided the three hundred men into companies, what did he place in every man’s hand?
  • A. A sword, a torch, and a bow
  • B. A shield, a bow, and a lamp
  • C. A trumpet, a pitcher, and a lamp
  • D. A shield, a torch, and a shield
  • E. A bow, a pitcher, and a trumpet
View Answer

Answer 4: C: Gideon gave each man a trumpet, an empty pitcher, and a lamp placed within the pitcher.
KJV Reference: Judges 7:16 (KJV): “he put a trumpet in every man’s hand, with empty pitchers, and lamps within the pitchers”

Question 5: According to God’s instruction, what would happen to Gideon after he heard what the Midianites were saying?
  • A. His fear would be taken away from him
  • B. His heart would be filled with courage
  • C. His enemies would be thrown into confusion
  • D. His hands would be strengthened to go down
  • E. His army would know the time had come
View Answer

Answer 5: D: God told Gideon that hearing what the Midianites said would strengthen his hands to go down to the host. The text does not say his fear would vanish, his heart be filled, or that his army would receive any signal. The promise was specific to the effect on his hands.
KJV Reference: Judges 7:11 (KJV): “afterward shall thine hands be strengthened to go down unto the host”

Question 6: In the Midianite man’s dream, what happened when the cake of barley bread came unto the tent?
  • A. It burned the tent and consumed it
  • B. It smote the tent and overturned it
  • C. It rolled over the tent and flattened it
  • D. It pierced the tent and caused it to fall
  • E. It struck the tent and broke it asunder
View Answer

Answer 6: B: The cake smote the tent so that it fell, and then overturned it so that it lay along the ground. Options A (burned), C (rolled over), D (pierced), and E (broke asunder) each describe a different action, but the text uses smote and overturned.
KJV Reference: Judges 7:13 (KJV): “came unto a tent, and smote it that it fell, and overturned it, that the tent lay along”

Question 7: How many men remained after those who were fearful and afraid departed from mount Gilead?
  • A. Three hundred men remained
  • B. One hundred men remained
  • C. Twenty-two thousand men remained
  • D. Thirty-two thousand men remained
  • E. Ten thousand men remained
View Answer

Answer 7: E: After the proclamation, twenty-two thousand departed and ten thousand remained. Option A (three hundred) is the number selected later at the water test, not the intermediate remainder. Option C (twenty-two thousand) is the number who left, not who stayed.
KJV Reference: Judges 7:3 (KJV): “there returned of the people twenty and two thousand; and there remained ten thousand”

Question 8: When the Midianite host fled, what did the three hundred men do?
  • A. They stood every man in his place
  • B. They drew their swords and charged the camp
  • C. They blew their trumpets until the sun arose
  • D. They pursued the Midianites down into the valley
  • E. They divided and struck on every side
View Answer

Answer 8: A: The three hundred stood every man in his place. They did not charge or pursue. God set the Midianites’ swords against each other, causing the rout. The pursuit (option D) came later, carried out by the men of Naphtali, Asher, and Manasseh.
KJV Reference: Judges 7:21 (KJV): “And they stood every man in his place round about the camp: and all the host ran, and cried, and fled”

Question 9: By what other name is Gideon identified in this chapter?
  • A. Phurah
  • B. Joash
  • C. Zeeb
  • D. Jerubbaal
  • E. Oreb
View Answer

Answer 9: D: The chapter opens by stating that Jerubbaal is Gideon, giving both names together in the first verse. Joash (option B) is Gideon’s father, not another name for Gideon. Phurah (option A) is Gideon’s servant. Oreb and Zeeb (options C and E) are princes of Midian.
KJV Reference: Judges 7:1 (KJV): “Then Jerubbaal, who is Gideon”

Question 10: Along with the Amalekites and all the children of the east, which group was described as lying in the valley like grasshoppers for multitude?
  • A. The Philistines
  • B. The Canaanites
  • C. The Hittites
  • D. The Moabites
  • E. The Midianites
View Answer

Answer 10: E: The chapter names three groups in the valley: the Midianites, the Amalekites, and all the children of the east. The Philistines appear frequently elsewhere in Judges but are not among the groups named in verse 12. The Canaanites, Hittites, and Moabites are also absent from this verse.
KJV Reference: Judges 7:12 (KJV): “the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude”

Question 11: What was the name of the servant God told Gideon to take with him if he feared to go down to the host?
  • A. Oreb
  • B. Zeeb
  • C. Phurah
  • D. Joash
  • E. Jerubbaal
View Answer

Answer 11: C: God told Gideon that if he feared going down alone, he should take his servant Phurah. Joash (option D) is Gideon’s father. Oreb and Zeeb (options A and B) are princes of Midian. Jerubbaal (option E) is another name for Gideon himself.
KJV Reference: Judges 7:10 (KJV): “go thou with Phurah thy servant down to the host”

Question 12: By what means did God say he would save Israel and deliver the Midianites into Gideon’s hand?
  • A. By the three hundred men that lapped
  • B. By the ten thousand men that remained
  • C. By the men of Ephraim at the waters
  • D. By the twenty-two thousand fearless men
  • E. By the three companies that surrounded them
View Answer

Answer 12: A: God declared he would save Israel by the three hundred men who lapped at the water. Option B (ten thousand) refers to the group still present before the water test, nearly all of whom were then sent away. Option D inverts the chapter: the twenty-two thousand departed because they were fearful, not fearless.
KJV Reference: Judges 7:7 (KJV): “By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand”

Question 13: During the attack, in which hand did the three companies hold their lamps?
  • A. In the right hand
  • B. In the left hand
  • C. In both hands
  • D. Above their heads
  • E. Within their pitchers
View Answer

Answer 13: B: The text states the companies held the lamps in their left hands and the trumpets in their right hands. Option A (right hand) reverses the assignment. Option E (within their pitchers) describes where the lamps were stored before the pitchers were broken, not during the attack itself.
KJV Reference: Judges 7:20 (KJV): “held the lamps in their left hands, and the trumpets in their right hands to blow withal”

Question 14: In his interpretation of the dream, how did the Midianite man identify whose sword the barley bread cake represented?
  • A. The sword of Gideon
  • B. The sword of Joash
  • C. The sword of Israel
  • D. The sword of Gideon
  • E. The sword of Oreb
View Answer

Answer 14: D: The fellow interpreted the dream as the sword of Gideon the son of Joash, a man of Israel.
KJV Reference: Judges 7:14 (KJV): “This is nothing else save the sword of Gideon the son of Joash, a man of Israel”

Question 15: When Gideon retained the three hundred and sent the rest of Israel away, what did the people take in their hands?
  • A. Lamps and pitchers
  • B. Pitchers and trumpets
  • C. Lamps and trumpets
  • D. Victuals and lamps
  • E. Victuals and trumpets
View Answer

Answer 15: E: The text says the people took victuals in their hands, and their trumpets. Options A, B, and C draw from the attack preparation items in verse 16: the pitchers and lamps distributed later. Option C (lamps and trumpets) is the closest alternative, since trumpets appear in both verse 8 and verse 16, but lamps were only distributed in verse 16.
KJV Reference: Judges 7:8 (KJV): “So the people took victuals in their hand, and their trumpets”

Question 16: Which tribes of Israel gathered together and pursued the Midianites after the rout?
  • A. Naphtali, Asher, and Manasseh
  • B. Ephraim, Judah, and Benjamin
  • C. Dan, Zebulun, and Naphtali
  • D. Gad, Reuben, and Simeon
  • E. Issachar, Asher, and Zebulun
View Answer

Answer 16: A: The men of Israel gathered from Naphtali, Asher, and all Manasseh to pursue the Midianites. Ephraim (option B) was called separately by Gideon’s messengers to secure the waters, not named among the pursuing tribes in verse 23. The other options each substitute tribe names not mentioned in this chapter.
KJV Reference: Judges 7:23 (KJV): “the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh”

Question 17: Beside what water source did Gideon and his army camp at the start of this chapter?
  • A. The well of Beersheba
  • B. The pool of Gibeon
  • C. The well of Harod
  • D. The spring of Jezreel
  • E. The waters of Merom
View Answer

Answer 17: C: Gideon and his army camped beside the well of Harod, with the Midianites to the north of them by the hill of Moreh. Option D (the spring of Jezreel) may seem plausible since the valley of Jezreel is associated with battles in this region, but verse 1 names the well of Harod as Israel’s camp.
KJV Reference: Judges 7:1 (KJV): “pitched beside the well of Harod”

Question 18: What did Gideon do immediately after hearing the dream and its interpretation?
  • A. He returned to the host and armed the men
  • B. He called out to Phurah and told him to be ready
  • C. He wept and prayed to the Lord for strength
  • D. He arose and went down to rouse his soldiers
  • E. He worshipped and returned to the host of Israel
View Answer

Answer 18: E: Gideon’s first response was to worship God, and then he returned to the camp of Israel to give the command to arise. The text does not say he wept (option C), called to Phurah (option B), or armed anyone (option A) before returning. Worship came first.
KJV Reference: Judges 7:15 (KJV): “he worshipped, and returned into the host of Israel, and said, Arise; for the Lord hath delivered into your hand the host of Midian”

Question 19: In what manner did the three hundred chosen men drink at the water?
  • A. By kneeling down and bowing to the water
  • B. By lapping and putting their hand to their mouth
  • C. By scooping water up with their hand to drink
  • D. By bowing on their knees and drinking deeply
  • E. By leaning over and drinking from the stream
View Answer

Answer 19: B: The three hundred lapped the water, putting their hand to their mouth, as a dog laps. Options A and D describe bowing or kneeling, which is what the majority who were not chosen did. The hand-to-mouth lapping posture is precisely what distinguished the three hundred from the rest.
KJV Reference: Judges 7:6 (KJV): “the number of them that lapped, putting their hand to their mouth, were three hundred men”

Question 20: How were the Midianites positioned in relation to Gideon’s camp?
  • A. On the north side, by the hill of Moreh
  • B. On the south side, by the hill of Moreh
  • C. On the east side, by the hill of Moreh
  • D. On the west side, by the well of Moreh
  • E. On the north side, by the hill of Gilead
View Answer

Answer 20: A: The Midianites were on the north side of Gideon’s camp, by the hill of Moreh, in the valley. Option E substitutes mount Gilead for the hill of Moreh; Gilead is where the fearful were told to return from in verse 3, not the Midianite position. Option D places the Midianites at the well of Harod, which was Israel’s own camp.
KJV Reference: Judges 7:1 (KJV): “the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley”

Question 21: What battle cry did Gideon command the three companies to shout during the attack?
  • A. The victory is the Lord’s, and of Israel
  • B. Arise, for the Lord hath delivered our enemies
  • C. The Lord fighteth for Israel, fear ye not
  • D. The sword of the Lord, and of Gideon
  • E. To battle with the God of Israel and Gideon
View Answer

Answer 21: D: Gideon commanded the men to cry “The sword of the Lord, and of Gideon” on every side of the camp. None of the other options match the text. Option A substitutes “victory” for “sword,” and option B echoes the phrasing of verse 15 but was not the commanded battle cry.
KJV Reference: Judges 7:18 (KJV): “and say, The sword of the Lord, and of Gideon”

Question 22: When did God command Gideon to arise and go down to the host of Midian?
  • A. At the beginning of the morning watch
  • B. After Gideon had sent only the fearful away
  • C. That same night after the rest departed
  • D. Before the water test had been completed
  • E. After Gideon had armed the three companies
View Answer

Answer 22: C: God gave the command that same night, after the three hundred had been selected and the rest of Israel sent home. Option D says before the water test, but the test had already concluded. Option E refers to the arming in verse 16, which took place after this night command, not before.
KJV Reference: Judges 7:9 (KJV): “And it came to pass the same night, that the Lord said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand”

The moment that stands out in this chapter is God telling Gideon his army was too large, and that the size of it would work against him. God was protecting the victory from human pride before the battle even started. When our own strength feels like enough, God sometimes reduces it to make room for himself. The men who stood still in the dark while the enemy fell did nothing by their own hand, and that was the point. We can trust that when God seems to be reducing what we have, he is enlarging what he will do.

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