Bible Quiz on Luke with Answers

100 Question Bible Quiz on Luke with Answers (Gospel of Luke Chapter 1-24 MCQs): How Well Do You Know the Book of Luke?

This Bible Quiz on Luke with Answers features 100 thought-provoking questions carefully crafted to cover almost all the chapters in the gospel of Luke

Each multiple choice question is followed by five possible answers, giving you ample opportunity to challenge your knowledge and understanding of this Gospel of Luke Chapter 1-24.

Keep in mind, this Bible Quiz on Luke Chapter 1-24 is meant to be tricky, so ensure you cross-reference with Book of Luke in the KJV Bible to validate your answers at the end of the entire questions.

All right, let’s dive into the deep waters of the gospel of Luke quiz questions!

[READ ALSO: The Book of Luke Summary by Chapter (1-24): Very Concise and Comprehensive]

Gospel of Luke Quiz by Chapter

IN CASE YOU WANT TO TAKE A QUIZ ON THE GOSPEL OF LUKE CHAPTER BY CHAPTER, CLICK ON THE CHAPTER TO TEST YOUR KNOWLEDGE ON IT!

Chapter 1Chapter 2Chapter 3Chapter 4Chapter 5Chapter 6Chapter 7Chapter 8Chapter 9Chapter 10Chapter 11Chapter 12, Chapter 13Chapter 14Chapter 15Chapter 16, Chapter 17, Chapter 18, Chapter 19, Chapter 20, Chapter 21, Chapter 22, Chapter 23, Chapter 24.

Bible Quiz Luke Chapter 1-24 Questions

Here are 100 challenging quiz questions from the Book of Luke, each accompanied by their correct answers. Ensure to choose one option before checking the correct answer provided below.

100 Comprehensive Bible Quiz on Luke with Answers

Question 1: In Luke 1:5, during whose reign did Zacharias serve as a priest?

a. Caesar Augustus
b. King Saul
c. King David
d. Herod
e. Tiberius Caesar

Answer:
d. Herod

Explanation:
Luke 1:5 sets the historical context, “There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.” This identifies Herod as the ruler during Zacharias’s priesthood.

Question 2: What is the name of the angel who appears to Mary in Luke 1:26?

a. Michael
b. Gabriel
c. Raphael
d. Uriel
e. Selaphiel

Answer:
b. Gabriel

Explanation:
Luke 1:26-27 narrates, “And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth, To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary.” Gabriel is the messenger who announces the birth of Jesus to Mary.

Question 3: According to Luke 2:7, where does Mary place Jesus after His birth?

a. On a bed
b. In a cradle
c. In a manger
d. In Elizabeth’s arms
e. On a soft cloth

Answer:
c. In a manger

Explanation:
Luke 2:7 details the humble birth setting, “And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.” The manger signifies Jesus’s humble beginnings.

Question 4: Who does Simeon in Luke 2:25-32 declare Jesus to be?

a. The eternal Son of God
b. The King of Jews forever and ever
c. A light to lighten the Gentiles
d. A prophet like Moses
e. The last high priest

Answer:
c. A light to lighten the Gentiles

Explanation:
Luke 2:32 quotes Simeon referring to Jesus, “A light to lighten the Gentiles, and the glory of thy people Israel.” This prophecy highlights Jesus’s impact extending beyond Israel to the Gentiles as well.

Question 5: In Luke 3:16, John the Baptist says he baptizes with water, but the one coming after him will baptize with what?

a. Fire and the Holy Ghost
b. Wisdom and love of God
c. Water and spirit of life
d. Truth and grace from the lord
e. Wind and water of purification

Answer:
a. Fire and the Holy Ghost

Explanation:
Luke 3:16 includes John’s prophetic statement about Jesus, “John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire.” This differentiates the transformative power of Jesus’s baptism.

Question 6: What town is Jesus reported to be from in Luke 4:16?

a. Bethlehem
b. Jerusalem
c. Nazareth
d. Capernaum
e. Bethany

Answer:
c. Nazareth

Explanation:
Luke 4:16 begins, “And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.” This indicates Nazareth as Jesus’s hometown.

Question 7: In Luke 5:10, what does Jesus tell Simon Peter he will catch instead of fish?

a. Gold and riches
b. The wind
c. The light
d. Truth
e. Men

Answer:
e. Men

Explanation:
Luke 5:10 reassures Peter after a miraculous catch of fish, “And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.” This signifies the change in Peter’s vocation from a fisherman to a fisher of men, or evangelist.

Question 8: What is the first temptation the devil presents to Jesus in Luke 4:3?

a. To turn stone into bread
b. To rule all the kingdoms of the world
c. To throw Himself down from the pinnacle of the temple
d. To worship him
e. To prove He is the Son of God

Answer:
a. To turn stone into bread

Explanation:
Luke 4:3 records the devil’s first challenge, “And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.” This temptation targeted Jesus’s hunger after fasting for 40 days and nights.

Question 9: In Luke 6:14, who is listed first among the apostles?

a. James
b. John
c. Peter
d. Andrew
e. Matthew

Answer:
c. Peter

Explanation:
Luke 6:14 begins the list of apostles with, “Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,” placing Peter first in the enumeration.

Question 10: In Luke 7:22, what does Jesus tell the disciples of John the Baptist to report back to him?

a. That the kingdom of God is at hand
b. His teachings and parables
c. The miracles and healings
d. The increase in his followers
e. His plan to go to Jerusalem

Answer:
c. The miracles and healings

Explanation:
Luke 7:22 describes Jesus’s message, “Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.” This serves as evidence of Jesus’s messianic identity and fulfillment of prophecy.

Question 11: In Luke 8:43-48, what condition is the woman suffering from who touches Jesus’ garment and is healed?

a. Blindness for twelve years
b. Leprosy for eleven years
c. Hemorrhage for twelve years
d. Paralysis
e. Hemorrhage for eleven years

Answer:
c. Hemorrhage for twelve years

Explanation:
Luke 8:43-48 narrates the story of a woman who had been suffering from a hemorrhage for twelve years and was healed instantly by touching the fringe of Jesus’s garment, demonstrating her faith and Jesus’s power to heal.

Question 12: According to Luke 9:28, who appears with Jesus during the Transfiguration?

a. Enoch and Elijah
b. Moses and Abraham
c. Moses and Elijah
d. Elijah and Isaiah
e. Abraham and Isaac

Answer:
c. Moses and Elijah

Explanation:
Luke 9:30-31 describes the Transfiguration event, “And, behold, there talked with him two men, which were Moses and Elias: Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.” Moses and Elijah represent the Law and the Prophets, conversing with Jesus about his upcoming passion.

Question 13: In Luke 10:30-37, what is the profession of the man who shows kindness in the Parable of the Good Samaritan?

a. Priest
b. Levite
c. Samaritan
d. Merchant
e. Scribe

Answer:
c. Samaritan

Explanation:
Luke 10:33-34 details, “But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.” The Samaritan’s act of kindness starkly contrasts with the neglect from a priest and a Levite earlier in the parable, highlighting the message of love and mercy across cultural and religious boundaries.

Question 14: In Luke 11:33, Jesus speaks about lighting a lamp and putting it where?

a. Under a bushel
b. On a stand
c. In a secret place
d. Outside the house
e. In the temple

Answer:
b. On a stand

Explanation:
Luke 11:33 says, “No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.” This metaphor emphasizes the importance of making the truth and one’s faith visible to others.

Question 15: According to Luke 12:7, what does Jesus mention is all numbered?

a. The stars in the sky
b. The grains of sand
c. The hairs of your head
d. The days of your life
e. The words you speak

Answer:
c. The hairs of your head

Explanation:
Luke 12:7 reassures, “But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.” This verse highlights God’s intimate knowledge and care for each person.

Question 16: In Luke 13:19, Jesus compares the Kingdom of God to what, which a man took and put in his garden?

a. A treasure
b. A mustard seed
c. A pearl
d. A fig tree
e. A vine

Answer:
b. A mustard seed

Explanation:
Luke 13:19 describes, “It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.” The mustard seed, known for its small size but large growth, symbolizes the Kingdom of God’s expansive and inclusive nature.

Question 17: In Luke 14:26, what does Jesus say those who come to Him must do to be His disciple?

a. Leave their homes
b. Give up all their possessions
c. Hate their own life
d. Forsake their family
e. All of the above

Answer:
e. All of the above

Explanation:
Luke 14:26 states, “If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.” This hyperbolic language emphasizes the total commitment and priority one must place on following Jesus, surpassing all other attachments.

Question 18: According to Luke 15:8-10, what does the woman do when she finds her lost coin?

a. Buys bread
b. Gives it to the poor the coin that she found
c. Rejoices with her friends and neighbors
d. Offers it at the temple in thanksgiving to God
e. Hides it again

Answer:
c. Rejoices with her friends and neighbors

Explanation:
Luke 15:9-10 recounts, “And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.” The parable illustrates the joy in heaven over a sinner’s repentance, mirrored by the woman’s celebration.

Question 19: In Luke 16:22, who is carried by angels to Abraham’s bosom after dying?

a. The rich man
b. Lazarus
c. The beggar
d. The unjust steward
e. The prodigal son

Answer:
b. Lazarus

Explanation:
Luke 16:22 details, “And it came to pass, that the beggar died, and was carried by the angels into Abraham’s bosom: the rich man also died, and was buried.” Lazarus, the poor man covered in sores and desiring crumbs from the rich man’s table, is comforted in the afterlife, contrasting with the rich man’s torment.

Question 20: Who does Jesus heal on the Sabbath, leading to a dispute with the ruler of the synagogue in Luke 13:10-17?

a. A man with a withered hand
b. A woman with a spirit of infirmity
c. A blind man with a spirit of infirmity
d. A leper with a spirit of infirmity
e. A paralyzed man from birth

Answer:
b. A woman with a spirit of infirmity

Explanation:
Luke 13:11-13 describes, “And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. And he laid his hands on

Question 21: In Luke 17:6, what does Jesus say faith as small as can uproot a sycamore tree?

a. A mustard seed
b. A grain of sand
c. A speck of dust
d. A drop of water
e. A piece of leaven

Answer:
a. A mustard seed

Explanation:
Luke 17:6 states, “And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamore tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.” This metaphor emphasizes the powerful potential of even a small amount of faith.

Question 22: Whom does Jesus tell the story of the rich man and Lazarus to in Luke 16?

a. His disciples
b. The Pharisees
c. A large crowd
d. Zacchaeus
e. Mary and Martha

Answer:
b. The Pharisees

Explanation:
Luke 16:14 notes that the Pharisees, who were lovers of money, were scoffing at Jesus, and He tells them this parable as part of his response, illustrating the consequences of ignoring the poor and being consumed by wealth.

Question 23: In Luke 18:35, who does Jesus heal as He approaches Jericho?

a. A blind man
b. A leper
c. A paralyzed man
d. A woman with bleeding
e. A mute person

Answer:
a. A blind man

Explanation:
Luke 18:35-43 recounts the story of a blind man sitting by the roadside near Jericho. When he hears that Jesus is passing by, he calls out for mercy, and Jesus restores his sight, leading to him praising God and following Jesus.

Question 24: According to Luke 19:2, what is the profession of Zacchaeus?

a. A fisherman
b. A tax collector
c. A shepherd
d. A potter
e. A scribe

Answer:
b. A tax collector

Explanation:
Luke 19:2 introduces Zacchaeus, “And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.” As a tax collector, Zacchaeus was likely despised by many for his association with Roman authorities and his wealth, often gained at the expense of others.

Question 25: In Luke 20:17, Jesus asks, “What is this then that is written?” referring to which stone?

a. The rejected stone
b. The cornerstone
c. The white stone
d. The stone of stumbling
e. The foundation stone

Answer:
a. The rejected stone

Explanation:
Luke 20:17 references Psalm 118:22, “The stone which the builders rejected, the same is become the head of the corner.” This parable is used to indicate Jesus as the cornerstone of faith, rejected by the religious leaders but essential and exalted.

Question 26: Who does Jesus say will deny him three times in Luke 22:34?

a. Judas
b. John
c. Peter
d. Thomas
e. James

Answer:
c. Peter

Explanation:
Luke 22:34 records Jesus’s prediction, “And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.” This prophecy later comes to pass as Peter denies Jesus three times before the rooster crows.

Question 27: In Luke 23:27, who follows Jesus as He carries His cross, lamenting and mourning for Him?

a. A multitude of people
b. His apostles
c. A great company of women
d. The elders and chief priests
e. The Roman soldiers

Answer:
c. A great company of women

Explanation:
Luke 23:27 mentions, “And there followed him a great company of people, and of women, which also bewailed and lamented him.” These women expressed their sorrow and grief as Jesus made His way to the crucifixion site.

Question 28: In Luke 24:13, on what road do two disciples encounter the resurrected Jesus without recognizing Him?

a. The road to Damascus
b. The road to Bethany
c. The road to Emmaus
d. The road to Galilee
e. The road to Jerusalem

Answer:
c. The road to Emmaus

Explanation:
Luke 24:13-32 describes the encounter of two disciples with Jesus on the road to Emmaus. They discuss the recent events of Jesus’s crucifixion and resurrection, not recognizing Him until He breaks bread with them.

Question 29: What does Jesus use to teach the crowds in Luke 5:3?

a. A rock as a platform
b. Simon’s boat
c. The steps of the temple
d. A fig tree
e. A mountain top

Answer:
b. Simon’s boat

Explanation:
Luke 5:3 describes Jesus teaching the crowds from Simon’s boat, “And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.” This provided a natural amphitheater and helped manage the crowds.

Question 30: In Luke 6:10, what does Jesus heal a man of on the Sabbath?

a. Spirit of infirmity
b. Leprosy
c. A withered hand
d. Deafness
e. Lameness

Answer:
c. A withered hand

Explanation:
Luke 6:10 recounts, “And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.” This healing act on the Sabbath becomes a point of contention with the religious leaders.

Question 31: In Luke 7:12-15, whom does Jesus raise from the dead in the town of Nain?

a. A centurion’s servant
b. A widow’s son
c. Jairus’s daughter
d. Lazarus
e. A synagogue ruler’s son

Answer:
b. A widow’s son

Explanation:
Luke 7:12-15 tells the story of Jesus encountering a funeral procession for a widow’s only son. Moved with compassion, He touches the bier and says, “Young man, I say unto thee, Arise.” The young man sits up and begins to speak, and Jesus gives him back to his mother.

Question 32: According to Luke 8:10, to whom does Jesus say the mysteries of the kingdom of God are given?

a. To the righteous
b. To the disciples
c. To the children
d. To the Pharisees
e. To all who ask

Answer:

b. To the disciples

Explanation:
Luke 8:10 explains, “And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.” This indicates a special revelation of spiritual truths to the disciples, contrasted with the parabolic teaching used for the general public.

Question 33: Who does Herod think Jesus might be in Luke 9:7-9?

a. Elijah of old has come back from the dead
b. John the Baptist risen from the dead
c. One of the great prophet of old has come back from the dead
d. The Messiah
e. Moses

Answer:
b. John the Baptist risen from the dead

Explanation:
Luke 9:7-9 records Herod’s perplexity about Jesus’s identity, with some saying Elijah had appeared, or a prophet from old had risen, and Herod saying, “John have I beheaded: but who is this, of whom I hear such things?” He is troubled, thinking Jesus might be John returned from the dead.

Question 34: In Luke 10:25-37, who does NOT pass by the injured man on the road before the Samaritan comes to his aid?

a. A priest
b. A Levite
c. A Pharisee
d. A lawyer
e. Both a priest and a Levite

Answer:
c. A Pharisee

Explanation:
In the Parable of the Good Samaritan, a priest and a Levite are mentioned as passing by the injured man without offering help. The Samaritan is the one who shows compassion. The parable doesn’t mention a Pharisee or a lawyer as one of the passersby.

Question 35: In Luke 11:5-8, what does the friend at midnight ask for?

a. Shelter
b. Money
c. Food and water
d. Loaves of bread
e. Healing

Answer:
d. Loaves of bread

Explanation:
Luke 11:5-8 presents a parable about persistence in prayer, illustrating a friend who comes at midnight asking for three loaves of bread to host an unexpected guest. The story emphasizes the effectiveness of persistent asking.

Question 36: What does the younger son do with his inheritance in the Parable of the Prodigal Son in Luke 15:13?

a. Invests it wisely
b. Buys a field
c. Wastes it
d. Builds a house
e. Gives it to the poor

Answer:
c. Wastes it

Explanation:
Luke 15:13 tells of the younger son gathering all he had, traveling to a far country, and there wasting his substance with riotous living. This sets the stage for his eventual repentance and return to his father.

Question 37: In Luke 16:19-31, what is the rich man’s plea from Hades?

a. For water to cool his tongue
b. For a second chance at life
c. For Lazarus to rise and warn his brothers
d. For mercy and forgiveness
e. For an escape from torment

Answer:
a. For water to cool his tongue

Explanation:
Luke 16:24 describes the rich man in torment, seeing Abraham afar off and Lazarus in his bosom. He cries out, “Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.” This illustrates the irreversible nature of one’s fate after death and the importance of living righteously.

Question 38: In Luke 17:20-21, when asked about the coming of the kingdom of God, what does Jesus say?

a. It will come with observable signs and with a known time
b. It is not coming with signs to be observed
c. It will be in the sky
d. It will be on a specific date
e. It will be heralded by angels

Answer:
b. It is not coming with signs to be observed

Explanation:
Luke 17:20-21 notes, “And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation: Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.” This emphasizes the spiritual and present nature of God’s kingdom.

Question 39: In Luke 18:18, what title does the ruler use to address Jesus?

a. Teacher
b. Master
c. Lord
d. Good Master
e. Rabbi

Answer:
d. Good Master

Explanation:
Luke 18:18 records, “And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?” This respectful address initiates a conversation about the commandments and the challenge of following Jesus fully.

Question 40: In Luke 19:5, who does Jesus call down from a tree, saying He must stay at his house?

a. Simon
b. Nicodemus
c. Zacchaeus
d. Bartimaeus
e. Nathanael

Answer:
c. Zacchaeus

Explanation:
Luke 19:5 states, “And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.” This unexpected invitation leads to Zacchaeus’s repentance and restitution, illustrating Jesus’s mission to seek and save the lost.

Question 41: In Luke 20:41-44, whose son does Jesus question the Christ being, in the context of David calling him Lord?

a. Himself
b. Abraham
c. Isaac
d. Jacob
e. David

Answer:
e. David

Explanation:
Luke 20:41-44 involves Jesus asking, “How say they that Christ is David’s son?” This is followed by quoting Psalm 110:1, where David calls the Messiah “Lord,” challenging the prevailing understanding of the Messiah’s lineage and emphasizing his divine lordship.

Question 42: Who does Jesus heal from dropsy in front of the Pharisees on the Sabbath in Luke 14?

a. A Pharisee’s servant
b. A woman
c. A man in the crowd
d. The host’s relative
e. A beggar

Answer:
d. The host’s relative

Explanation:
Luke 14:2-4 recounts a man suffering from dropsy standing before Jesus at a meal in a Pharisee’s house. Jesus heals him, using the occasion to teach about the lawful good of healing on the Sabbath, emphasizing mercy and compassion over strict Sabbath observance.

Question 43: In Luke 21:1-4, who does Jesus observe putting two very small copper coins into the temple treasury?

a. A rich man
b. A poor widow
c. A young girl
d. A Pharisee
e. A tax collector

Answer:
b. A poor widow

Explanation:
Luke 21:1-4 describes Jesus watching a poor widow put in two small copper coins, which He says is more than all the others have given because she, out of her poverty, put in all she had to live on, highlighting the value of sacrificial giving.

Question 44: In Luke 22:31-32, whom does Jesus predict Satan has asked to sift as wheat?

a. Judas Iscariot
b. The disciples generally
c. Simon Peter specifically
d. John the Beloved
e. The Pharisees

Answer:
c. Simon Peter specifically

Explanation:
Luke 22:31-32 records Jesus telling Simon Peter, “Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat: But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.” This foreshadows Peter’s upcoming denials and ultimate restoration.

Question 45: Who requests Jesus’ body for burial after His crucifixion in Luke 23?

a. Nicodemus
b. Joseph of Arimathea
c. Simon of Cyrene
d. John the Apostle
e. Mary Magdalene

Answer:
b. Joseph of Arimathea

Explanation:
Luke 23:50-53 describes Joseph, a council member who was good and just and had not consented to their decision and deed, going to Pilate to ask for Jesus’ body. He then takes it down, wraps it in linen, and lays it in a tomb.

Question 46: In Luke 24:6-7, what do the angels remind the women at the tomb about Jesus?

a. His teachings and his power as the son of God
b. His miracles
c. That He must be betrayed
d. That He would rise on the third day
e. His love for them

Answer:
d. That He would rise on the third day

Explanation:
Luke 24:6-7 records the angels saying, “He is not here, but is risen: remember how he spake unto you when he was yet in Galilee, Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.” This reminder reiterates Jesus’ predictions of his death and resurrection.

Question 47: According to Luke 18:18-23, what does Jesus tell the rich ruler he lacks for eternal life?

a. The faith it takes to be saved
b. True love for his neighbor and for God
c. To sell all he has and give to the poor
d. More sacrifices
e. To follow the prophets

Answer:
c. To sell all he has and give to the poor

Explanation:
In Luke 18:22, after the ruler states he has kept all the commandments since his youth, Jesus tells him, “Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.” This reveals the ruler’s attachment to his wealth as a barrier to fully following Jesus.

Question 48: In Luke 12:16-21, what happens to the rich man who plans to tear down his barns to build bigger ones?

a. He becomes the wealthiest in the region
b. His land is taken by the Romans
c. He dies the same night
d. His crops fail
e. He is robbed

Answer:
c. He dies the same night

Explanation:
Luke 12:20 recounts God saying to the rich man, “Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?” This parable teaches against greed and the folly of relying on earthly wealth rather than being “rich toward God.”

Question 49: In Luke 11:29-32, what sign does Jesus say will be given to this generation?

a. The sign of Jonah
b. No sign
c. The sign of Elijah
d. The sign of the prophet Isaiah
e. The sign of the Kingdom of God

Answer:
a. The sign of Jonah

Explanation:
Luke 11:29-30 explains that no sign will be given except the sign of Jonah. Just as Jonah became a sign to the Ninevites, so will the Son of Man be to this generation. This often refers to Jesus’s resurrection paralleling Jonah’s emergence from the fish.

Question 50: In Luke 13:6-9, what does the parable of the barren fig tree emphasize?

a. God’s nurturing care
b. The need for repentance
c. The consequences of unbelief
d. The importance of faith
e. The power of prayer

Answer:
b. The need for repentance

Explanation:
The Parable of the Barren Fig Tree in Luke 13:6-9 illustrates a fig tree that hasn’t produced fruit for three years. The owner wants to cut it down, but the vinedresser asks for one more year to dig around it and fertilize it. This parable underscores the patience of God and the urgent need for repentance and fruitful living.

Question 51: Who is the first person to greet Mary with the knowledge of her divine pregnancy in Luke 1?

a. Joseph
b. Elizabeth
c. Zechariah
d. Anna the Prophetess
e. Simeon

Answer:
b. Elizabeth

Explanation:
In Luke 1:41-45, when Mary visits Elizabeth, Elizabeth is filled with the Holy Spirit and blesses Mary and the fruit of her womb, recognizing the mother of her Lord and the fulfillment of what was spoken to Mary by the Lord.

Question 52: In Luke 2:25, who in Jerusalem is waiting for the consolation of Israel and sees Jesus as an infant?

a. Anna
b. Simeon
c. Joseph
d. Zechariah
e. Nathanael

Answer:
b. Simeon

Explanation:
Luke 2:25-32 describes Simeon, a righteous and devout man looking for the consolation of Israel, coming by the Spirit into the temple and recognizing Jesus as the Lord’s Christ, the salvation prepared before all people.

Question 53: In Luke 3:11, what does John the Baptist instruct the crowd to do if they have two tunics or food?

a. Sell them for money
b. Offer them as sacrifices
c. Keep them for the future
d. Share with him who has none
e. Wear both for righteousness

Answer:
d. Share with him who has none

Explanation:
Luke 3:11 records John’s ethical instructions to the crowds, “He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.” This advocates for generosity and care for those in need.

Question 54: According to Luke 4:18, whom does Jesus proclaim He has been anointed to preach the gospel to?

a. The rich and powerful
b. The lost sheep of Israel
c. The poor
d. The priests and Levites
e. The children

Answer:
c. The poor

Explanation:
Luke 4:18 quotes Jesus reading from Isaiah in the synagogue, “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor.” This establishes His mission to bring good news to the marginalized and oppressed.

Question 55: In Luke 6:21, whom does Jesus pronounce blessed in His Sermon on the Plain?

a. Those who are rich
b. Those who laugh now
c. Those who are well fed
d. Those who weep now
e. Those in authority

Answer:
d. Those who weep now

Explanation:
Luke 6:21, in contrast to worldly values, says, “Blessed are ye that weep now: for ye shall laugh.” This is part of a series of blessings and woes that invert common expectations, emphasizing the reversal of fortunes in the kingdom of God.

Question 56: In Luke 7:44-46, what does Jesus note the sinful woman has done for Him that his Pharisee host did not?

a. Prepare a meal
b. Offer a sacrifice
c. Wash His feet with her tears and hair
d. Sing praises to the eternal son of God
e. Bring friends to hear Him and be saved

Answer:
c. Wash His feet with her tears and hair

Explanation:
Luke 7:44-46 contrasts the actions of the sinful woman with Simon the Pharisee’s lack of hospitality. Jesus points out that while Simon did not give Him water for His feet, the woman has washed His feet with her tears and wiped them with her hair, kissing them and anointing them with ointment, demonstrating her deep repentance and love.

Question 57: In Luke 8:28, what does the demon-possessed man from the region of the Gerasenes shout when he sees Jesus?

a. Hail, King of the Jews
b. Son of the Most High God
c. Miracle worker
d. Leave us alone
e. Teacher of righteousness

Answer:
b. Son of the Most High God

Explanation:
Luke 8:28 records the man with demons shouting, “What have I to do with thee, Jesus, thou Son of God most high?” This acknowledgement of Jesus’s divine authority occurs even before Jesus commands the unclean spirit to come out of the man.

Question 58: Whose house does Jesus enter in Luke 10:38, leading to a lesson about being anxious and troubled about many things?

a. Mary and Martha’s house
b. Simon the Pharisee’s house
c. Zacchaeus’s house
d. Peter’s house
e. The house of Jairus

Answer:
a. Mary and Martha’s house

Explanation:
Luke 10:38-42 describes Jesus visiting Mary and Martha. Martha is busy with much serving and is anxious about the preparations, while Mary sits at Jesus’s feet, listening to His word. Jesus tells Martha that Mary has chosen the good portion, which will not be taken away from her.

Question 59: In Luke 11:37-41, what does Jesus criticize the Pharisees for regarding their dining practices?

a. Eating with unwashed hands
b. Overindulgence
c. Neglecting justice and the love of God
d. Fasting too much
e. Inviting only rich guests and neglecting the poor

Answer:
c. Neglecting justice and the love of God

Explanation:
In Luke 11:42, after a Pharisee is astonished that Jesus does not wash before dinner, Jesus rebukes them for being clean on the outside but inside full of greed and wickedness. He criticizes them for tithing meticulously but neglecting justice and the love of God.

Question 60: In Luke 12:13-21, what does Jesus warn against after being asked to tell a brother to divide an inheritance?

a. The love of money
b. Family disputes
c. Greed
d. Disrespecting parents
e. Forgetting the poor

Answer:
c. Greed

Explanation:
Luke 12:15 follows the request with Jesus cautioning, “Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.” He then tells the Parable of the Rich Fool to illustrate the folly of placing one’s security in wealth rather than being “rich toward God.”

Question 61: In Luke 13:34, how does Jesus express his sorrow over Jerusalem?

a. As a father weeps for his children after his much investment
b. As a king mourns for his kingdom
c. As a shepherd grieves for lost sheep
d. As a hen gathers her brood under her wings
e. As a gardener laments over a barren tree despite his patience

Answer:
d. As a hen gathers her brood under her wings

Explanation:
Luke 13:34 depicts Jesus’s lament over Jerusalem, “O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!” This metaphor expresses his protective and nurturing desire for the city, despite its history of rejecting prophets.

Question 62: Who does Jesus heal while teaching in one of the synagogues on a Sabbath in Luke 13?

a. A man crippled for eighteen years
b. A woman crippled for eighteen years
c. A man crippled for seventeen years
d. A blind man
e. A woman crippled for seventeen years

Answer:
b. A woman crippled for eighteen years

Explanation:
Luke 13:11-13 tells of a woman who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up. When Jesus sees her, he calls her forward and frees her from her ailment, immediately straightening up and glorifying God.

Question 63: In Luke 14:33, what does Jesus say one must do to become his disciple?

a. Believe in Him
b. Renounce all he has
c. Follow the commandments
d. Leave family behind
e. Walk in his footsteps

Answer:
b. Renounce all he has

Explanation:
Luke 14:33 states, “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” This hard teaching emphasizes the total commitment required to follow Jesus, prioritizing Him above all else.

Question 64: In Luke 15, what does the father do when he sees his prodigal son returning?

a. Waits for him to come and apologize
b. Goes out to meet him and embraces him
c. Rebukes him for his wastefulness
d. Asks him to repay his debt
e. Tells the servants to prepare a feast with a fat calf

Answer:
b. Goes out to meet him and embraces him

Explanation:
Luke 15:20 describes the father’s reaction: “And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.” This illustrates the father’s (and by extension, God’s) unconditional love and readiness to forgive.

Question 65: In Luke 16, what does the rich man wear, indicating his wealth and status?

a. A golden crown
b. A robe of silk
c. Purple and fine linen
d. A ring of great value
e. Sandals of a king

Answer:
c. Purple and fine linen

Explanation:
Luke 16:19 specifically mentions, “There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day.” Purple dye was expensive and often associated with royalty or wealth, and fine linen was also a sign of affluence.

Question 66: In Luke 17:12-19, how many lepers does Jesus cleanse, and how many return to thank him?

a. Cleanses 10, 1 returns
b. Cleanses 10, 2 return
c. Cleanses 5, 1 returns
d. Cleanses 12, 3 return
e. Cleanses 7, 2 return

Answer:
a. Cleanses 10, 1 returns

Explanation:
Luke 17:12-19 recounts Jesus healing ten lepers, but only one, a Samaritan, returns to give thanks. This story emphasizes gratitude and the unexpected faith found outside the Jewish community.

Question 67: In Luke 18:1-8, what does the persistent widow repeatedly ask the unjust judge for?

a. Money to eat and to treat her child
b. Justice against her adversary
c. Food and shelter
d. Healing for her child
e. Protection from enemies

Answer:
b. Justice against her adversary

Explanation:
Luke 18:1-8 contains the Parable of the Persistent Widow, where a widow keeps coming to an unjust judge, saying, “Avenge me of mine adversary.” Despite his initial reluctance, the judge eventually grants her justice to stop her from bothering him, illustrating the importance of persistent prayer.

Question 68: According to Luke 19:1-10, what is Zacchaeus’s response after Jesus calls him down from the sycamore tree?

a. He runs away
b. He invites Jesus to his home
c. He denies knowing Jesus
d. He becomes a disciple
e. None of the above

Answer:
e. None of the above

Explanation:
In Luke 19:8, after hosting Jesus, Zacchaeus stands and says to the Lord, “Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.” This demonstrates his sincere repentance and commitment to restitution.

Question 69: In Luke 20:9-19, what happens to the tenants who killed the vineyard owner’s son in the parable?

a. They are forgiven
b. They inherit the vineyard
c. They are given a second chance
d. They are destroyed by the owner
e. They flee to the country on the hillsides

Answer:
d. They are destroyed by the owner

Explanation:
Luke 20:15-16 says that after the tenants kill the owner’s beloved son, thinking they would inherit the vineyard, the owner of the vineyard comes and destroys the tenants and gives the vineyard to others. This parable is a judgment against the religious leaders who reject Jesus and signifies the consequences of that rejection.

Question 70: Who does Jesus tell Peter will follow him to prison and death in Luke 22:33-34?

a. John
b. James
c. Andrew
d. Himself
e. No one

Answer:
e. No one

Explanation:
In Luke 22:33-34, Peter declares his readiness to go with Jesus to prison and death. Jesus, however, tells Peter that before the rooster crows, he will deny Him three times. This foretells Peter’s imminent denials despite his fervent declaration of loyalty.

Question 71: In Luke 23, who asks for Jesus’ body to bury it?

a. Nicodemus
b. Joseph of Arimathea
c. Simon of Cyrene
d. John the Apostle
e. Mary Magdalene

Answer:
b. Joseph of Arimathea

Explanation:
Luke 23:50-53 details Joseph of Arimathea, a council member who was good and just and had not consented to their decision and deed, going to Pilate to ask for Jesus’ body. He then takes it down, wraps it in linen, and lays it in a tomb.

Question 72: In Luke 24:13-35, on what day do the events of the Road to Emmaus occur?

a. The day of Jesus’ crucifixion
b. Three days after Jesus’ crucifixion
c. The day before Jesus’ crucifixion
d. One week after Jesus’ resurrection
e. The day of Jesus’ resurrection

Answer:
e. The day of Jesus’ resurrection

Explanation:
Luke 24:13-35 specifically mentions that it is the same day as the resurrection when the two disciples are traveling to Emmaus and encounter the risen Christ, although they don’t recognize Him until later.

Question 73: What does Jesus use to symbolize His body during the Last Supper in Luke 22?

a. A cup of wine
b. A piece of fish
c. A loaf of bread
d. A bowl of water
e. A fig

Answer:
c. A loaf of bread

Explanation:
Luke 22:19 records Jesus taking bread, giving thanks, breaking it, and giving it to the disciples, saying, “This is my body which is given for you: do this in remembrance of me.” This initiates the practice of communion, symbolizing His body sacrificed for humanity.

Question 74: According to Luke 8:1-3, who were some of the women who supported Jesus and the disciples?

a. Mary Magdalene, Joanna, and Susanna
b. Elizabeth, Mary the mother of Jesus, and Martha
c. Anna, the prophetess, and Lydia
d. Priscilla and Phoebe
e. Salome and Herodias

Answer:
a. Mary Magdalene, Joanna, and Susanna

Explanation:
Luke 8:1-3 mentions these women by name: Mary called Magdalene, Joanna the wife of Chuza, Herod’s steward, and Susanna, along with many others who provided for Jesus and His disciples out of their resources, demonstrating their commitment and support to His ministry.

Question 75: In Luke 9:28-36, who speaks to Jesus during the Transfiguration?

a. God the Father
b. Moses and Elijah
c. The Holy Spirit
d. A voice from the cloud
e. The disciples

Answer:
b. Moses and Elijah

Explanation:
During the Transfiguration in Luke 9:30-31, Moses and Elijah appear in glory and speak with Jesus about His departure, which He was about to accomplish at Jerusalem. This moment highlights Jesus’s fulfillment of the Law and the Prophets and His impending passion.

Question 76: What does the father of the prodigal son give him upon his return in Luke 15?

a. A new home
b. A ring, robe, and a feast
c. A lecture on responsibility
d. A portion of land
e. A place among the servants

Answer:
b. A ring, robe, and a feast

Explanation:
Luke 15:22-23 describes the father’s generous welcome: “But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: And bring hither the fatted calf, and kill it; and let us eat, and be merry.” This signifies restoration of the son’s status and the father’s unconditional love.

Question 77: In Luke 16, what does the unjust steward do to ensure he will be welcomed into the homes of his master’s debtors?

a. Repays them double
b. Swears loyalty to them
c. Steals from his master
d. Offers them jobs
e. None of the above

Answer:
e. None of the above

Explanation:
Luke 16:5-7 describes the unjust steward calling each of his master’s debtors and reducing the amount they owe, making friends with them so that when he is removed from stewardship, they might receive him into their houses. This shrewdness, while dishonest, is used as a lesson on prudence and preparing for the future.

Question 78: In Luke 17:11-19, where are the ten lepers when they call out to Jesus for healing?

a. Inside a village
b. By the Jordan River
c. In the temple
d. At the gates of Jerusalem
e. None of the above

Answer:
e. None of the above

Explanation:
Luke 17:11-19 specifies that as Jesus was going to Jerusalem, He passed along the border between Samaria and Galilee. As He entered a village, ten lepers stood at a distance and lifted up their voices, asking for mercy.

Question 79: In Luke 18:35-43, what does the blind beggar near Jericho ask Jesus to do for him?

a. Give him money
b. Take him to the priests
c. Heal his blindness
d. Bless him
e. Allow him to follow

Answer:
c. Heal his blindness

Explanation:
Luke 18:41 records the blind man’s request, “Lord, that I might receive my sight.” Upon his healing, he follows Jesus, glorifying God, with all the people giving praise when they witness the miracle.

Question 80: What does Jesus do in response to Zacchaeus’s declaration of restitution in Luke 19?

a. Blesses his house
b. Tells a parable
c. Invites himself to stay longer
d. Declares his salvation
e. Asks him to follow as a disciple

Answer:
d. Declares his salvation

Explanation:
Luke 19:9-10 states, “And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost.” This affirmation follows Zacchaeus’s commitment to give to the poor and make restitution, demonstrating the transformative impact of Jesus’s presence and message.

Question 81: In Luke 20:20-26, what do the spies try to trap Jesus with a question about?

a. Marriage and divorce
b. Paying taxes to Caesar
c. Observing the Sabbath
d. Eating with sinners
e. The greatest commandment

Answer:
b. Paying taxes to Caesar

Explanation:
Luke 20:20-26 recounts the spies pretending to be righteous and asking Jesus whether it is lawful to pay taxes to Caesar or not, attempting to trap Him in His words. Jesus, recognizing their duplicity, asks for a denarius and points out Caesar’s image on the coin, stating, “Render therefore unto Caesar the things which be Caesar’s, and unto God the things which be God’s.”

Question 82: Who recognizes Jesus as the Messiah when presented in the temple as a baby in Luke 2?

a. Anna the prophetess and zechariah son of jonah
b. Zechariah
c. Elizabeth
d. Simeon
e. Both Anna the prophetess and Simeon

Answer:
e. Both Anna the prophetess and Simeon

Explanation:
Luke 2:25-38 describes both Simeon and Anna recognizing Jesus as the Messiah during His presentation at the temple. Simeon blesses the family and speaks of Jesus’s future, and Anna, a prophetess, gives thanks to God and speaks of Him to all who were looking for redemption in Jerusalem.

Question 83: In Luke 3, what physical attribute does John the Baptist say the one coming after him will have that he does not?

a. Stronger teachings,and baptizes with the Holy Spirit
b. A louder voice and baptizes with the Holy Spirit
c. A more righteous path
d. Greater wisdom
e. One who will baptize with the Holy Spirit and fire

Answer:
e. One who will baptize with the Holy Spirit and fire

Explanation:
Luke 3:16 records John proclaiming, “I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire.” This signifies the coming Messiah’s greater spiritual authority and transformative power.

Question 84: According to Luke 4:5-7, what does the devil offer Jesus in exchange for worship during the temptation in the wilderness?

a. Wisdom and knowledge
b. Safety and security
c. All the kingdoms of the world
d. Immediate messianic kingdom
e. Followers and disciples

Answer:
c. All the kingdoms of the world

Explanation:
Luke 4:5-7 describes the devil leading Jesus up to a high place and showing Him all the kingdoms of the world in a moment of time, offering Him authority and glory over them if Jesus would worship him. This temptation is rejected by Jesus, affirming His devotion to worshiping God alone.

Question 85: In Luke 5:18-26, what do friends of a paralyzed man do to get him to Jesus for healing?

a. Carry him over the crowd
b. Bribe the guards
c. Lower him through the roof
d. Shout loudly for Jesus’s attention
e. Dig a tunnel

Answer:
c. Lower him through the roof

Explanation:
Luke 5:18-20 describes the friends of the paralyzed man unable to reach Jesus due to the crowd, so they go up on the roof, remove tiles, and lower him down into the midst of the crowd in front of Jesus. Seeing their faith, Jesus forgives the man’s sins and heals him.

Question 86: Who does Jesus raise from the dead in the village of Nain in Luke 7?

a. A centurion’s servant
b. A widow’s son
c. Jairus’s daughter
d. Lazarus
e. A synagogue ruler’s daughter

Answer:
b. A widow’s son

Explanation:
Luke 7:11-15 recounts Jesus encountering a funeral procession in the village of Nain for a widow’s only son. Moved with compassion, Jesus touches the bier, tells the young man to arise, and he sits up and begins to speak. The crowd is filled with awe and praises God.

Question 87: In Luke 8:22-25, what does Jesus rebuke, leading to a calm sea?

a. The disciples’ lack of faith
b. The wind and the raging waters
c. The storm clouds
d. The spirit of the storm
e. The people’s fear due their lack of faith

Answer:
b. The wind and the raging waters

Explanation:
In Luke 8:22-25, as a storm comes while Jesus and His disciples are on a boat, He is awakened by the disciples. He rebukes the wind and the raging waters; the storm subsides, and all is calm. The disciples are amazed and question who He is that even the winds and water obey Him.

Question 88: In Luke 9:28-36, during the Transfiguration, what change occurs in Jesus’s appearance?

a. His face shines like the sun
b. He grows in stature
c. His robe becomes dazzling white
d. He levitates above the ground
e. None of the above

Answer:
e. None of the above

Explanation:
Luke 9:29 describes that as Jesus prays, the appearance of His face changes, and His clothes become as bright as a flash of lightning, dazzling white. This transfiguration reveals His divine glory to Peter, John, and James.

Question 89: According to Luke 10:30-37, what is the first thing the Good Samaritan does to care for the wounded man?

a. Takes him to an inn
b. Calls for help
c. Pours oil and wine on his wounds
d. Bandages his wounds and took him to inn
e. Prays for him

Answer:
c. Pours oil and wine on his wounds

Explanation:
Luke 10:34 details the actions of the Good Samaritan who, upon finding the injured man, goes to him and bandages his wounds, pouring on oil and wine, which were commonly used for medicinal purposes. He then puts the man on his own donkey, takes him to an inn, and takes care of him.

Question 90: In Luke 11:1, after observing Jesus praying, what do the disciples ask Him to teach them?

a. How to perform miracles
b. How to pray
c. How to preach
d. How to fast
e. How to be humble

Answer:
b. How to pray

Explanation:
Luke 11:1 records one of the disciples asking Jesus, “Lord, teach us to pray, as John also taught his disciples.” This leads to Jesus teaching them what is commonly known as the Lord’s Prayer.

Question 91: In Luke 12:16-21, what does the rich man decide to do with his abundant harvest?

a. Distribute it to the poor
b. Offer it to the temple
c. Build larger barns to store it
d. Host a feast for the village
e. Sell it for more wealth

Answer:
c. Build larger barns to store it

Explanation:
Luke 12:18-19 describes the rich man’s thought process in the Parable of the Rich Fool, where he decides to pull down his barns and build greater ones to store all his crops and goods, planning to relax, eat, drink, and be merry. This parable is a caution against greed and the false security of wealth.

Question 92: Who does Jesus declare blessed in the Beatitudes in Luke 6?

a. The rich and satisfied hated for His sake
b. The poor, hungry, weeping, and hated for His sake
c. The powerful and influential
d. The humble who is ready to sacrifice his life for His sake
e. The soldiers and guards

Answer:
b. The poor, hungry, weeping, and hated for His sake

Explanation:
Luke 6:20-23 lists those Jesus declares blessed in the Beatitudes: the poor, those who hunger now, those who weep now, and when people hate, exclude, revile, and defame you on account of the Son of Man. This teaching contrasts the temporary sufferings with the great joy and reward in heaven.

Question 93: What does the father say to his servants when the prodigal son returns in Luke 15?

a. make him comfortable with the best music
b. Send him away
c. put on him the best robe
d. Make for him the best meal
e. Ignore his return

Answer:
c. put on him the best robe

Explanation:
Luke 15:22 details the father’s joyous command, “But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet.'” This signifies the father’s unconditional love and acceptance, restoring the son’s status in the family.

Question 94: In Luke 16, what does the rich man ask Abraham to send Lazarus to do for his five brothers?

a. Bring them riches
b. Warn them
c. Heal them
d. Take them to heaven
e. Teach them

Answer:
b. Warn them

Explanation:
Luke 16:27-28 records the rich man’s plea from torment in Hades, asking Abraham to send Lazarus to his father’s house to warn his five brothers, so they will not also come to the place of torment. This reflects his newfound concern for his family’s spiritual fate.

Question 95: What phenomenon occurs while Jesus is baptized in Luke 3:21-22?

a. An earthquake
b. A strong wind
c. The heavens open
d. Fire from heaven
e. A voice from the mountain

Answer:
c. The heavens open

Explanation:
Luke 3:21-22 describes the heavens opening and the Holy Spirit descending in a bodily form like a dove upon Jesus, and a voice from heaven saying, “Thou art my beloved Son; in thee I am well pleased.” This moment signifies Jesus’s divine sonship and the inauguration of His public ministry.

Question 96: In Luke 17:11-19, what does Jesus tell the one leper who returns to give thanks?

a. Go and sin no more
b. Your faith has made you well
c. You are blessed among many
d. Go and tell no one
e. You are forgiven

Answer:
b. Your faith has made you well

Explanation:
Luke 17:19 states, “And he said unto him, Arise, go thy way: thy faith hath made thee whole.” This pronouncement comes after the Samaritan leper, healed along with the others, returns alone to express gratitude. Jesus acknowledges his faith and its role in his healing and salvation.

Question 97: Who does Jesus say will deny him three times in Luke 22:34?

a. John
b. James
c. Peter
d. Thomas
e. Andrew

Answer:
c. Peter

Explanation:
Luke 22:34 records Jesus’s prediction to Peter, “And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.” This prophecy later comes to pass as Peter denies knowing Jesus three times before the rooster crows.

Question 98: In Luke 18:35-43, what does the blind beggar near Jericho ask Jesus to do for him?

a. Give him money
b. Take him to the priests
c. Heal his blindness
d. Bless him
e. Allow him to follow

Answer:
c. Heal his blindness

Explanation:
Luke 18:41 records the blind man’s request, “Lord, that I might receive my sight.” Upon his healing, he follows Jesus, glorifying God, with all the people giving praise when they witness the miracle.

Question 99: In Luke 19:1-10, what does Zacchaeus do as a sign of repentance after meeting Jesus?

a. Vows to fast and pray every day
b. Promises to attend the temple regularly all his life
c. Offers to give half of his possessions to the poor
d. Decides to become a disciple and be converted
e. Commits to teaching others

Answer:
c. Offers to give half of his possessions to the poor

Explanation:
Luke 19:8 records Zacchaeus standing and saying to the Lord, “Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.” This statement shows his commitment to making restitution and changing his ways as a result of his encounter with Jesus.

Question 100: What does Jesus do during the Last Supper in Luke 22:19-20 that symbolizes the new covenant?

a. Washes the disciples’ feet
b. Sings a hymn with them
c. Breaks bread and shares a cup
d. Tells them a new commandment
e. Gives them a mission

Answer:
c. Breaks bread and shares a cup

Explanation:
Luke 22:19-20 describes Jesus taking bread, giving thanks, breaking it, and giving it to the disciples, along with a cup after supper, saying, “This is my body given for you; do this in remembrance of me,” and “This cup is the new testament in my blood, which is shed for you.” This act initiates the practice of communion, symbolizing His body and blood and the new covenant.

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