A caravan of wagons and flocks journeying toward Egypt at sunset - lessons from genesis 46

24 life-changing lessons from Genesis 46: Applying Genesis 46 to your daily life

Jacob is an old man with everything he owns packed onto Egyptian wagons, and instead of rushing out of Canaan he stops at the edge of it to build a fire and worship. He is afraid. God answers that fear at Beersheba, and the rest of the chapter shows what happens when a man follows God into the very place he dreaded.

Most of us know that threshold. The move we did not plan, the door closing on the familiar place, the road that feels more like exile than promise. The lessons from Genesis 46 follow Jacob across that line and show what the God who said “fear not” does for a person walking into the very place they dread.

Table of Contents

Brief Summary of Genesis 46

Genesis 46 records Jacob’s move from Canaan to Egypt after learning that Joseph is alive. On the way he stops at Beersheba to offer sacrifices, and God meets him in a night vision, telling him not to fear Egypt because the great-nation promise will be fulfilled there. Jacob travels down with his whole household, seventy persons in all, each enrolled by name.

Joseph rides out in his chariot to meet his father, and the two weep together after years of separation. The chapter closes with Joseph coaching the family to secure the land of Goshen, where they can live apart from Egypt. The central issue is trusting God into a frightening, God-directed change.

Lesson 1: Pray Before You Cross a Threshold (Genesis 46:1)

Genesis 46:1: “And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.” (KJV)

Jacob is leaving the land of promise, perhaps for good, and the first thing he does is stop at Beersheba on the southern edge of Canaan to worship. He does not rush across the border toward Joseph. He pauses to seek God at the last waypoint before the unknown, and it is here, at the altar, that God breaks a long silence and speaks to him in the night. He sought God before he moved, treating a major life pivot as something to bring to God first, not to inform God of later.

Big decisions tend to pull us forward fast. A job offer, a move, a marriage, a change we did not plan can make us want to act and pray on the way. Genesis 46 puts worship at the front of the change. Before you cross your next threshold, stop and bring it to God deliberately, the way Jacob built an altar before he ever loaded the wagons again.

Where in your life are you about to move forward without first stopping to seek the God who can meet you at the threshold?

Lesson 2: Carry the Faith of Those Who Went Before You (Genesis 46:1)

Genesis 46:1: “…and offered sacrifices unto the God of his father Isaac.” (KJV)

Jacob worships at Beersheba, the very place where Abraham had called on God and where Isaac had built an altar after God appeared to him. He calls on “the God of his father Isaac,” the same covenant God his fathers had served. He is taking up the faith handed to him and continuing it, rather than inventing a private one. That faith was real and personal, yet it came to him through people who walked with God before he did, and he honored that line rather than abandoning it.

Many believers came to Christ through a praying grandmother, a faithful parent, a teacher, or a church that held the line for years. Paul reminded Timothy of the faith that first lived in his grandmother Lois and his mother Eunice. The faith you hold today was carried to you by someone, and you are now carrying it for someone watching you.

Thank God for the people whose faith reached you, and live in a way that hands the same God on to those coming after you.

Read also: Walking with God: How to Walk with God

Lesson 3: Answer God With “Here Am I” (Genesis 46:2)

Genesis 46:2: “And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.” (KJV)

God calls Jacob’s name twice, the tender, urgent doubling He used with Abraham, Moses, and Samuel. Jacob does not stall, ask why, or list his worries first. He answers, “Here am I,” the posture of a man making himself available before he even knows what God will say. He is old, tired, and afraid of the road ahead, yet his first response is readiness, not negotiation, putting himself at God’s disposal before the command arrives.

We often want to hear the full plan before we agree to it. We want to know the cost, the destination, and the outcome, and only then decide whether to say yes. Jacob answers first and listens second. When God begins to deal with you, the most honest response is an open, available heart that says yes before the terms are clear, rather than a list of conditions.

Is your answer to God’s call “Here am I,” or by “tell me everything first, and then I will decide”?

Lesson 4: God Names and Answers Your Real Fear (Genesis 46:3)

Genesis 46:3: “And he said, I am God, the God of thy father: fear not to go down into Egypt…” (KJV)

When God says “fear not,” the command assumes the fear is real, and Jacob had reasons to dread Egypt. God had warned Abraham that his descendants would be strangers and afflicted in a foreign land, and Isaac had been forbidden to go down to Egypt at all. Going there felt like walking into trouble.

God does not scold the fear or call it silly and faithless. He names it and answers it with His own presence and a promise. He deals tenderly with frightened people, coming to the fear directly and steadying it instead of requiring us to pretend we are unafraid before He will speak.

You do not have to hide your fear from God to be useful to Him. Bring the actual thing you dread, the diagnosis, the move, the conversation you keep avoiding, and let God meet that real fear instead of the brave version you show everyone else. He answers fears He has already seen.

Lesson 5: God’s Path to Blessing Can Run Through the Place You Dread (Genesis 46:3)

Genesis 46:3: “…fear not to go down into Egypt; for I will there make of thee a great nation:” (KJV)

Egypt was the place Jacob feared, and God names it as the place where the promise will grow. The vow to make Abraham’s family a great nation would be fulfilled there, not in the comfort of Canaan. The land Jacob dreaded became the womb of the nation, not its grave.

This overturns how we usually read hard, God-directed change. We assume the blessing lies in the safe, familiar place and the danger lies in the unknown one. Here God sends His people straight into the feared place because that is exactly where He intends to grow them. The book of Exodus opens by showing the family that went down as seventy multiplying until the land was filled with them.

The step that looks like a loss may be the doorway to the very thing God promised. A demotion, a move away from everything familiar, a season that feels like going backward can be the ground where God does His deepest work.

When God leads you toward something that feels like a step down, do not assume the blessing was left behind in the place you came from.

Read also: 10 Reasons to Have Faith in God

Lesson 6: God Goes Down With You Into the Hard Place (Genesis 46:4)

Genesis 46:4: “I will go down with thee into Egypt…” (KJV)

God does not simply send Jacob to Egypt with a promise and a wave. He says, “I will go down with thee.” His own presence would travel into pagan, foreign Egypt alongside the old man, so Jacob would not face the strange land alone.

This is the heart of what makes a God-directed change bearable. The assurance is God’s own presence in the road ahead, not a promise that the road will be easy or short. The same comfort runs through Scripture, where God tells His people that when they pass through the waters He will be with them, and where the New Testament promises, “I will never leave thee, nor forsake thee.”

Hard obedience rarely feels safe in the moment. The fear is real and the unknown is large. What steadies a person in that place is better company rather than better odds. The God who calls you into the difficult place goes into it with you.

Whatever hard ground God is leading you onto, walk it knowing the One who sent you there is walking it beside you, not waving you off from a distance.

Lesson 7: God Guarantees to Bring You Up Again (Genesis 46:4)

Genesis 46:4: “…and I will also surely bring thee up again…” (KJV)

God promises not only to go down with Jacob but to bring him up again. The descent into Egypt was not the end of the story. That word was kept on two levels: Jacob’s body was carried back and buried in Canaan, and centuries later the whole nation came up out of Egypt in the Exodus, carrying Joseph’s bones as Joseph had asked. The promise outlived Jacob himself, still being fulfilled four hundred years later when Moses led the people out.

We measure faithfulness in days and weeks. God measures it in lifetimes and beyond. A promise He makes to you may be kept long after you stop watching for it, sometimes in ways you will not live to see.

When you are tempted to think God has forgotten a word He gave you, remember that He kept “bring thee up again” across four centuries. He is not slow. He is faithful on a scale larger than your impatience.

Lesson 8: God Plans the Way Out Before You Go Down (Genesis 46:4)

Genesis 46:4: “I will go down with thee into Egypt; and I will also surely bring thee up again…” (KJV)

The going down and the coming up are spoken in the same breath. Before Jacob has taken a single step toward Egypt, God has already named the deliverance on the other side. The descent was the front door of a redemption God had designed long before, the Exodus already in view at the very moment of going down.

The hard step often belongs to the rescue itself, built right into the plan rather than standing apart from it. The same God who leads you down already has the bringing up in His plan, even when you can only see the descent in front of you. When you are in the going-down part of a story, the trouble feels like the whole picture, but Genesis 46 says the descent and the deliverance belong to one plan held in one promise.

If you are in a season that feels like sinking, ask God for the eyes to trust that He has already spoken your “bring thee up again,” even before you can see it.

Read also: Lessons from Genesis 12-50 Summary

DAILY BREAKTHROUGH BREAD

A slice of Scripture every morning

One short, Christ-centered devotional in your inbox every day. Free, and you can unsubscribe any time.

Lesson 9: God Cares About the Small, Tender Mercies (Genesis 46:4)

Genesis 46:4: “…and Joseph shall put his hand upon thine eyes.” (KJV)

After the great promises of nationhood and return, God adds something small and intimate: when Jacob dies, Joseph will be there to close his eyes. For years Jacob had believed this son was dead and had grieved him bitterly. Now God promises that the very son he mourned will tenderly close his eyes at the end.

We sometimes assume God only concerns Himself with the big sweep of our lives and leaves the small comforts to chance. Here He folds a personal tenderness into a national promise. The same God of the covenant who plans a nation is also the God of the deathbed detail, caring how one old man would die.

Trust that the God who holds your largest concerns also notices the small, aching ones you think are too minor to mention to Him.

Lesson 10: God Leads You Personally (Genesis 46:3)

Genesis 46:3: “I am God, the God of thy father: fear not to go down into Egypt…” (KJV)

God sends Jacob down to the very Egypt that his father Isaac had been forbidden to enter during an earlier famine. What was off-limits for the father is now the appointed path for the son.

This is about God’s personal guidance, not His unchanging moral law. His commands about right and wrong never shift from person to person.

But the particular path He calls you to walk, the where and the when, can differ from the path He gave someone you respect. Isaac stayed; Jacob was sent. Both were obeying God.

Believers sometimes feel they must copy another Christian’s exact decisions, assuming what God told a friend must be God’s word to them too. Genesis 46 shows God leading two faithful men down different roads. The God who guides you knows your situation personally.

Seek God for your own steps rather than simply borrowing someone else’s, while holding fast to the moral commands He gives every believer alike.

Lesson 11: Obedience That Holds Nothing Back (Genesis 46:5-7)

Genesis 46:5-6: “…and the sons of Israel carried Jacob their father… and they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him.” (KJV)

Once the vision settles it, Jacob moves completely. He takes all that he had, his children and grandchildren, his livestock, his goods, everything. Nothing is left behind as a fallback in case Egypt does not work out. He does not keep one foot in Canaan in case the new land disappoints, but commits everything to the word God gave him in the night.

We often obey God with an escape route ready, following part way and keeping back enough to retreat if it gets hard. Jacob’s obedience burned the bridge. He went all in on what God had said.

Where have you been following God with a fallback plan in your pocket, ready to turn back if obedience costs more than you hoped? Genesis 46 calls for a yes that takes everything along and leaves no contingency behind.

Read also: The Book of Genesis Summary by Chapter

Lesson 12: God Uses the World’s Provision to Carry His Purpose (Genesis 46:5)

Genesis 46:5: “…in the wagons which Pharaoh had sent to carry him.” (KJV)

The covenant family rides into their future on Egyptian wagons, sent by Pharaoh himself. The transport of a pagan king becomes the means God uses to move His people toward the fulfillment of His promise.

God is not limited to obviously religious means. He can use a secular ruler’s resources, a government’s provision, an unbeliever’s generosity, to carry His purposes forward. Pharaoh thought he was being generous to Joseph’s family. God was moving His covenant people into position.

We sometimes assume God only works through clearly spiritual channels, the church, the sermon, the prayer meeting. Genesis 46 shows Him working through Pharaoh’s wagons. The job that pays your bills, the people who help you who do not share your faith, the ordinary systems around you can all be wagons in God’s hand.

Look again at the ordinary provision in your life. The wagons carrying you forward may be more directed by God than they appear.

Lesson 13: God Starts Small Before He Makes You a Multitude (Genesis 46:27)

Genesis 46:27: “…all the souls of the house of Jacob, which came into Egypt, were threescore and ten.” (KJV)

The family that goes down to Egypt numbers only seventy. This is the great nation God promised, and at this moment it fits in a small camp, a household you could count in an afternoon. The beginning looks nothing like the promise.

We tend to despise small beginnings. We want the promise to arrive already large, and we lose heart when what God gives us looks tiny next to what He said.

But God often starts with something unimpressive and builds it over time into what no one could have predicted. Seventy people did not look like a nation. God was not finished.

If what God is building in your life still looks small, do not measure the promise by its first size. The God who turned seventy into a nation is not discouraged by small beginnings, and neither should you be.

Lesson 14: God Counts His People by Name (Genesis 46:8)

Genesis 46:8: “And these are the names of the children of Israel, which came into Egypt, Jacob and his sons.” (KJV)

The chapter slows down to enroll the family member by member. Names are listed, mothers are noted, and even daughters like Dinah and Serah are recorded. This is no faceless crowd going down to Egypt. Each person is counted and named, written into the record of God’s people.

God’s people are never anonymous to Him. The careful naming reflects how seriously He takes each individual in His covenant family. He knows each one by name rather than dealing with a vague mass.

Many believers feel lost in the crowd, unseen in a large church, unnoticed in their service, sure that no one would miss them. The God of Genesis 46 keeps a record by name. Jesus said the very hairs of your head are numbered. You are not a statistic to God.

If you have felt overlooked and uncounted, take heart that the God who wrote down seventy names in Egypt knows yours, and you are written among His people, not lost in the crowd.

Read also: Lessons from Genesis 4 Summary

Lesson 15: God Counts the Outsider Into His Family (Genesis 46:27)

Genesis 46:27: “…the sons of Joseph, which were born him in Egypt, were two souls…” (KJV)

Joseph’s two sons, Manasseh and Ephraim, were born in Egypt to an Egyptian mother. By every outward measure they were half-foreign, raised in a pagan land. Yet they are numbered among the seventy of the house of Israel, counted fully into the covenant family rather than left on the outside.

God’s grace reaches beyond bloodline and birthplace. The promise was never a closed circle. Even here, in a family genealogy, the foreign-born are grafted in and counted as belonging.

People who come to faith from the outside, from a non-Christian family, a different background, a past that feels like the wrong starting line, sometimes wonder if they will ever truly belong among God’s people. The two boys born in Egypt answer that. Paul later wrote that the wild olive branch can be grafted into the tree and share its root.

If you feel like an outsider to the family of God, remember that He has always counted in those the world would have left out. Belonging to God rests on His grace, not on your pedigree.

Lesson 16: God Builds His Nation From a Flawed, Honest Family (Genesis 46:12)

Genesis 46:12: “And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zarah: but Er and Onan died in the land of Canaan.” (KJV)

The genealogy does not clean up the family. It records a son born to a Canaanite woman, it notes that Er and Onan died for their wickedness, and it preserves the memory of a household marked by rivalry and grief. God’s record tells the truth about the people He is using, blemishes and all. He works through real people with real failures, writing their true history without pretending it was clean, and never required a spotless family before building His purposes through it.

We often think God can only use the polished version of us, that our family’s brokenness or our own past disqualifies us. The list in Genesis 46 includes sin and death and dysfunction, and God builds a nation from it anyway. He is not waiting for you to become a different person before He uses your life.

Stop disqualifying yourself over a history God already knows and has not been stopped by. He builds His purposes from honest, flawed families like yours.

Lesson 17: God Preserves the Line of the Redeemer (Genesis 46:12)

Genesis 46:12: “…and the sons of Pharez were Hezron and Hamul.” (KJV)

Tucked into the genealogy is Pharez and his sons. He seems like one more name among many, easy to read past. But the New Testament traces the line of David, and of Jesus Himself, straight through Pharez. The family carried into Egypt in this chapter carries the line through which the Redeemer would one day come.

Genesis 46 does not announce this. It simply records the name. It is the later Scripture, in Ruth and in Matthew’s genealogy of Christ, that shows us what this name would mean. Read that way, the Messiah’s line was being protected on those Egyptian wagons, centuries before anyone knew it.

God guards His larger plan through ordinary moments more carefully than we see at the time. While Jacob worried about famine and reunion, God was preserving the line that would lead to the Savior of the world.

When your life feels like an unremarkable list of ordinary days, remember that God has often done His most important work through names no one thought to notice. He is working a plan larger than the day in front of you.

Read also: Bible Genesis 46 Quiz with Answers

Lesson 18: A Changed Person Becomes a Trusted One (Genesis 46:28)

Genesis 46:28: “And he sent Judah before him unto Joseph, to direct his face unto Goshen.” (KJV)

Jacob sends Judah ahead to lead the family to Goshen. This is the same Judah who years earlier had proposed selling Joseph into slavery. Now he is the trusted forerunner, the one Jacob relies on to go first and prepare the way.

That change did not come overnight or by accident. In the chapters before, Judah had offered himself in place of Benjamin, ready to become a slave so his father would not lose another son. The man who once sold a brother had become the man who would give himself for one, and that real transformation showed in what he was now trusted to do.

People can change. The brother, the friend, the version of yourself that once failed badly is not fixed forever in that failure. God grows people, and a changed character earns trust over time.

Where have you written someone off, or written yourself off, as incapable of change? Judah’s new place of trust is evidence that God is still in the business of remaking people.

Lesson 19: Let Success Make You Humble (Genesis 46:29)

Genesis 46:29: “…and he fell on his neck, and wept on his neck a good while.” (KJV)

Joseph is the second most powerful man in Egypt, and when his father arrives he does not send a servant or summon Jacob to the palace. He makes ready his own chariot, rides out to meet his lowly shepherd father, and weeps on his neck a long while. His rank could easily have built a wall between him and his humble origins, but instead he runs to them. Power did not change who his father was to him or how much he loved his family.

Success can quietly harden people. Promotion, money, and influence can make a person too important for old friends and ordinary family. Joseph models the opposite. The higher he rose, the more tenderly he loved the people who knew him before.

If God has lifted you in any way, let it make you warmer toward the people beneath your new position, not more removed. The greatness God honors bends low to embrace the lowly.

Lesson 20: God Can Reverse a Loss You Thought Was Permanent (Genesis 46:30)

Genesis 46:30: “Now let me die, since I have seen thy face, because thou art yet alive.” (KJV)

For more than twenty years Jacob had carried the grief of a son he believed dead. He had said he would go to his grave mourning Joseph. Now he stands face to face with that son, alive and well, and the grief of two decades is undone in a single moment of reunion. What looked final to him was not final to God, who held a restoration Jacob never dared to expect.

Some losses feel permanent. A broken relationship, a death, a door that seems closed forever can settle into us as grief we expect to carry to the end. Jacob’s reunion does not promise that God will reverse every loss in this life. It does declare that God is able to restore what looks gone for good.

Whatever loss you have filed away as beyond hope, hold it with an open hand before the God who returned a dead son to a grieving father.

Read also: How to Accept God’s Forgiveness and Forgive Yourself

Lesson 21: Let God’s Restoration Give You Peace to Rest (Genesis 46:30)

Genesis 46:30: “Now let me die, since I have seen thy face, because thou art yet alive.” (KJV)

Once Jacob sees Joseph alive, he is ready. “Now let me die,” he says. The words read less like despair than like a longing finally satisfied: the thing he had ached for has been given, and he can release his hold on life because the great ache has been answered. Read this way, his words carry contentment, the restless grief that drove him replaced by a settled readiness.

Many people live with a knot of unfinished longing, a thing they are sure they cannot be at peace without. When God answers that longing, it brings a rest that nothing else could give, the rest Jacob found in seeing the son he thought was lost.

Bring the deep longing you are carrying to God, and let His restoration, in His timing, lead you toward peace rather than a lifetime of restless ache.

Lesson 22: Be Separate Without Being Hostile (Genesis 46:34)

Genesis 46:34: “…that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.” (KJV)

Joseph arranges for the family to settle in Goshen, a region set apart from the heart of Egyptian society. There they could live as God’s people, raise their flocks, and keep their identity without being absorbed into Egypt’s culture and idolatry, in the land without being swallowed by it.

This pictures a calling that runs through Scripture: God’s people are to be distinct. Paul urged believers, “come out from among them, and be ye separate” (2 Corinthians 6:17), and Jesus prayed not that His followers would be taken out of the world but kept from its evil, since they are not of the world even as He is not of the world (John 17:15-16). Goshen kept Israel near enough to function in Egypt yet set apart enough to remain themselves.

Believers face the same pull today. The culture around us constantly invites us to blend in until nothing distinguishes us from it. Genesis 46 shows a family staying in their Goshen, present in the wider world but not dissolved into it.

Living separate does not mean living hostile. Where is the line between staying distinct as God’s child and treating the world around you with contempt? Hold your identity without losing your love for the people you live among.

Lesson 23: The World’s Rejection Can Be God’s Protection (Genesis 46:34)

Genesis 46:34: “…for every shepherd is an abomination unto the Egyptians.” (KJV)

The Egyptians despised shepherds. To a settled, agricultural civilization, nomadic herdsmen were seen as crude and unwelcome. That contempt should have been a wound. Instead, it became the very thing that secured Israel a separated, fertile homeland in Goshen, away from the pressures of Egyptian society.

The thing that excluded the family from Egyptian acceptance was exactly what kept them safe and distinct for the generations ahead. What looked like a closed door was a wall God built around His people.

Rejection stings. Being left out, looked down on, or not accepted by the culture around you feels only like loss. Genesis 46 hints that some of the doors that close on God’s people are closing for their protection, fencing them into a place where God can keep and grow them.

When you are excluded for following God, consider that the rejection may be doing a protective work you cannot yet see. What feels like contempt can be the fence that keeps you His.

Read also: Lessons from the Story of David and Goliath

Lesson 24: Tell the Truth, and Tell It Wisely (Genesis 46:33-34)

Genesis 46:33-34: “…That ye shall say, Thy servants’ trade hath been about cattle from our youth even until now, both we, and also our fathers…” (KJV)

Joseph coaches his family on what to say to Pharaoh. He does not tell them to lie. They really are shepherds, and they are to say so plainly.

But he has them present that honest truth wisely, knowing that the Egyptians’ contempt for shepherds will lead Pharaoh to settle them apart in Goshen, exactly where they need to be. It is truth told shrewdly, not deception.

This holds together two things we often split apart. Joseph is completely honest, and he is also wise about how and when the truth is told. Honesty and discernment are not enemies. The family tells the truth, and they tell it in a way that serves God’s purpose for them.

We sometimes treat wisdom about speaking as if it were a step toward dishonesty, or treat blunt honesty as if it excused us from thinking. Joseph models neither. He is truthful and shrewd at once, presenting real facts in the way that opens the right door.

Ask God for the wisdom to be fully honest and genuinely wise in how you speak, telling the truth in a way that serves His purposes rather than your convenience.

Frequently Asked Questions About Genesis 46

Why did Jacob go to Egypt?

Jacob went to Egypt for three reasons that came together. A severe famine gripped Canaan, and there was food in Egypt. His son Joseph, whom he had believed dead for years, was alive and ruling in Egypt and had invited the family to come. Above all, God Himself gave Jacob the go-ahead at Beersheba, telling him in a night vision in Genesis 46:3, “fear not to go down into Egypt; for I will there make of thee a great nation.” So the move was driven by need, made possible by Joseph, and confirmed by a direct word from God, who promised to go with Jacob and bring his descendants up again.

Why does Genesis say 70 went to Egypt but Acts 7:14 says 75?

Both numbers count the same household, reckoned in two slightly different ways. Genesis 46:27, along with Exodus and Deuteronomy, gives seventy, counting Jacob’s direct descendants who came into Egypt plus Jacob, Joseph, and Joseph’s two sons. When Stephen says seventy-five in Acts 7:14, he is following the Greek Septuagint translation of the Old Testament, which includes several additional descendants of Joseph. Rather than a contradiction, it is simply a broader count of the same family drawn from a different textual tradition. Both are describing the household of Jacob that settled in Egypt.

What is the land of Goshen and why does it matter?

Goshen was a fertile grazing region in the northeastern part of Egypt, the area nearest to Canaan. It mattered for several reasons. Its good pasture suited the family’s flocks and herds. Its location kept Israel close to the route back toward Canaan for the eventual return. And because it sat apart from Egypt’s main population centers, it allowed the family to live as a distinct people, preserving their faith and identity rather than being absorbed into Egyptian society. Goshen was both a provision and a protection, the place where seventy people could grow into a nation set apart for God.

Why were shepherds an abomination to the Egyptians?

The Egyptians were a settled, agricultural society, and they generally looked down on nomadic herdsmen as crude and lowly. Several things fed this attitude. Shepherds killed and ate animals that some Egyptians regarded as sacred, and the herding life was associated in their minds with ritual impurity. There was also a long memory of foreign herdsmen who had earlier invaded and ruled parts of Egypt, leaving lasting resentment toward Asiatic shepherds. Joseph turned this prejudice to his family’s advantage, knowing that declaring themselves shepherds would lead Pharaoh to settle them apart in Goshen rather than absorb them into Egyptian life.

How does Genesis 46 foreshadow the Exodus?

Genesis 46 plants the seeds of the Exodus story. God’s promise to Jacob in Genesis 46:4, “I will go down with thee into Egypt; and I will also surely bring thee up again,” looks straight ahead to the day God would lead the whole nation out of Egypt under Moses. The seventy who go down are the same family that Exodus says multiplied until the land was filled with them, fulfilling the great-nation promise spoken here. Joseph’s bones, buried in Egypt, would later be carried up at the Exodus, just as Joseph requested. The descent recorded in Genesis 46 is the opening of a much longer story of going down and coming up.

Leave a Comment

Your email address will not be published. Required fields are marked *

Scroll to Top